Tag Archives: Gildersome

The Mysterious Mr Marshall of Gildersome

Do you have an ancestor who seems to appear as if from nowhere? My 4x great grandfather is in this category. On the surface there should be no problem finding his origins. There’s no mystery about him in census records. His marriage, wife, children and death are all traceable. He’s consistent in all his information. All evidence points to him being born in Gildersome, West Riding of Yorkshire, between 1799-1800. But that’s as far as I can get with him. Can I pin down his parents? Can I heck.

I’m writing this blog post more for me, to see if writing up my research will help me identify any gaps, or perhaps other avenues to explore. I’ve lost 10 years of my life to this man, you could save 10 minutes by stopping at this point. You have been warned!

You’re still with me? Well, let me introduce you to my mystery man. Step forward Abraham Marshall.

As mentioned he was born in Gildersome [1]. In calculating his date of birth, his census information [2] and age at death are remarkably consistent. If they are to be believed he was born between 8 March 1799 and 1 March 1800. He worked as a woollen cloth weaver – this throughout his life. Abraham’s address is similarly consistent – Gildersome Street.

He was able to sign his name – and here his surname is consistently spelled as Marshall. Despite this my brain is aching with Marshall spelling permutations – yes I’ve tried that one too – because variations appear when others spell the surname. Abraham’s signature appears when acting as a witness, or informant, for some family birth, marriage and death events. He also signed his name in the register when he married Hannah Greenwood on 26 February 1823 at St Peter’s Church, Birstall [3]. Looking at the witnesses to this marriage, one features frequently in this capacity in the register for this period, so probably a parish official. The other is Benjamin Ellis, but to date there’s no obvious connection to the Marshall or Greenwood families.

St Peter’s, Birstall – Photo by Jane Roberts

I have traced seven children born to Abraham and Hannah. These were:

  • Harriet – born on 2 August and baptised at St Peter’s, Birstall on 31 August 1823 [4];
  • Caroline – same church, born 29 May 1826 and baptised 3 September 1826 [5];
  • Salena (Selina) – same church, born 20 March 1829 and baptised on 21 June 1829 [6];
  • Milton – born circa 1831 [7]. No baptism yet traced;
  • Ann – born 7 February 1835. Baptised St Peter’s, Birstall 22 July 1855 [8];
  • Amelia – born 13 February 1838 [9]. No baptism yet traced.
  • Oliver – born circa 1841 [10]. No baptism yet traced.

Interestingly, there was no problem tracing Church of England baptisms for the first three children. The fifth child, Ann, was baptised when 20 years of age. But so far there is nothing for Milton, Oliver or Amelia. Combined with Ann’s adult baptism, one theory is this is a family with non-conformist leanings. It is evident in the baptisms of some of Abraham and Hannah’s grandchildren. And the area generally did have a non-conformist tradition. This includes Quaker links, with a meetings taking place from the turn of the 18th century.

Abraham’s wife died on 16 October 1860 [11]. He died of old age on 1 March 1878, age 78 [12]. Burials were Church of England – Morley St Peter’s [13], where son Milton was buried only two months earlier, and Gildersome St Peter’s [14] respectively.

Extract of Abraham Marshall’s GRO Death Certificate: Image © Crown Copyright and posted in compliance with General Register Office copyright guidance

In summary, there is nothing startling about Abraham. His information throughout his life is remarkably consistent. Yet his origins remain a mystery.

There are several baptisms for Yorkshire Abraham Marshalls between 1795 to 1815. It’s not as uncommon a name as I first hoped. But none have births obviously within the 1799-1800 parameters.

Gildersome wasn’t a parish in its own right in this period. It was part of the parish of Batley. There is one interesting Batley parish baptism for a child who was born on 18 October 1804. It took place on 19 April 1812 for Abrham son of Abrham Marshall, a labourer, and his wife Hannah (née Absen) [15]. The family had non-Conformist associations, with other children baptised at Morley Independent Chapel. But following this Abraham further shows he too was born in Morley. Crucially he can be traced in the censuses. So clearly not my Abraham.

There is, however, a baptism for one Abraham Marshall actually from Gildersome in the 1795-1815 period. A non-conformist one. This is recorded in the register for Morley Methodist Chapel. He was the son of Joseph and Rachell [sic] Marshall of Gildersome Street. Born on 10 July 1797, he was baptised on 30 July 1797 [16].

This was the second child of the couple baptised in this Chapel. Their daughter, Rachel, was born on 25 October 1795 and baptised 25 September 1796 [17].

Baptisms for two earlier children took place under the auspices of the Established Church at Batley All Saints. Mary was born on 23 July 1791 and baptised on 25 March 1792 [18]; and Sarah born on 7 March 1793 and baptised a few months later on 28 July [19]. The Batley parish register in this period is a wonderful Dade-style one, a pot of genealogy gold. From the entries Joseph is a clothier [20], the son of William Marshall. Rachel is the daughter of Christopher Jackson.

Joseph and Rachel married by Banns on 3 January 1791 at Batley All Saints, witnessed by Benjamin Wilkinson and John Marshall [21]. According to the 1841 census Rachel was not from Yorkshire [22]. Then, age 85, she is living at Gildersome with 40-year-old Rachel Marshall, Joseph Marshall and Mary Marshall. It transpires this trio was her unmarried daughter with two illegitimate children. There is also a 28-year-old coal miner, Joseph Dawson.

I’ve tracked Rachel (senior) back to her baptism on 12 September 1756 at St Bartholomew’s church in Colne, Lancashire [23]. She died in Gildersome on 21 September 1841, at the grand age of 87 [24]. Unfortunately the informant, a Joseph Dawson (inmate), offers no clues – he’s probably the man from the census three months earlier. The disappointment was it’s not my Abraham Marshall who registered the death. That would’ve been the answer to my prayers.

Extract from Rachel Marshall’s GRO Death Certificate: Image © Crown Copyright and posted in compliance with General Register Office copyright guidance

As things stand Abraham son of Joseph Marshall and his wife Rachel Jackson, is a possible candidate. His birth location fits; his birth date is within two years of the anticipated one, far from an unheard of discrepancy; I’ve not found any marriage or burial for him (although neither have I found anything definite for Mary or Sarah), so he’s not been eliminated that way; there is the occupational link of clothier between father Joseph and my Abraham; and, even more tenuously, there is my Living DNA test ethnicity results which does have an unexpected North West England component. This is all I have to go on. Far from enough to positively prove the connection.

And there are niggles too. Big ones.

The first is that birth date – the fact my Abraham is very consistent in records definitely tied to him, means the 1797 birth date of this candidate jars.

Then there are naming patterns. Names of fathers, mothers and siblings are often passed through generations. Although not proof definite, it can be a clue to relationship links. None of Abraham’s known children were named Joseph or Rachel. Neither do Mary or Sarah feature. So there are no shared names between my Abraham and this candidate.

There’s the fact neither Mary Marshall (b1791 and Sarah (b1793) are picked up anywhere else in records. If I can’t find what became of them, does that mean I’m also less likely to find out anything further for 1797 Abraham because I’m looking in the wrong place or the records haven’t survived? So the fact I haven’t eliminated him is not conclusive evidence.

And finally there are no obvious connections between the families of my Abraham and what could be his mother and sister, the two Rachels, in terms of family marriage witnesses and death informants. And yes, in addition to senior Rachel death registration, I’ve checked all the witnesses to my Abraham’s children’s marriages [25], plus those for the two children of Rachel (junior) [26]. The only thing I haven’t checked yet is who registered Rachel junior’s death.

There is another possibility too. As we’ve seen Abraham and Hannah’s choice of names was not conventional. 1829 Salena (Selina) and 1831 Milton are of particular note. And they’re not unique to Marshalls in this period. Over at Thornhill St Michael and All Angels parish church, Whitley miner Jeremiah Marshall and his wife Mary (née Howarth) had daughter, Selina, baptised on 4 September 1825 [27]; and son, Milton, on 14 September 1828 [28]. So was Jeremiah connected to my Abraham? Other than the naming similarities, there is nothing else to go on.

Jeremiah was born in Tong in circa 1791/2. I’ve not traced his baptism. A miner by trade, he attested on 29 August 1810 with the 1st Regiment of Lifeguards. [29] It was in London that he married Mary, on 7 April 1817 in Kensington parish church [30]. The following year, on 31 October, he was discharged to pension [31] and returned to Yorkshire with wife and son Henry, born just prior to discharge on 27 August 1818. The family initially settled in the mining community of Whitley and it was at Flockton Zion that Henry was baptised on 6 May 1819 [32]. In addition to Henry, Selina and Milton, their other children included Thornhill St Michael’s baptised James [33], Nancy [34] and Edwin [35]. Plus Bradford St Peter’s parish church (now the cathedral) baptised Squire [36] and Emma [37], when the family re-located from Whitley to Bowling.

Jeremiah, noted as being blind, was living separately from his wife and children in Bradford in 1851 [38]. He died on 31 May 1857, age 66 [39].

I have gone through the located parish register marriage entries for his children [40] and there is no apparent witness link in them to my Abraham Marshall or his children.

Other than being born in the same decade, both in Yorkshire about 1.5 miles apart as the crow flies, and having two children with the same unusual names, there is nothing more at this point to connect Jeremiah and my Abraham.

And on the subject of marriages and witnesses, my heart momentarily leapt with some Oliver Marshall associated entries. I really did think I’d found a link to Jeremiah, via my Abraham’s youngest son. Sadly it wasn’t to be – and has added another family into the mix. On 10 October 1863 Oliver Marshall married Sophia Marshall (yes, Marshall marriages add to the fun) at St Peter’s, Birstall [41]. Her father was miner Jeremiah Marshall.

Two years earlier an Oliver Marshall acted as a witness in the Batley All Saints marriage of John Marshall, son of Jeremiah [42]. John and Sophia were siblings. Their father, Jeremiah, was the son of Isaac Marshall.

And this is where it gets even more complicated. Jeremiah was baptised on 15 September 1816, age 3, along with his 1-year-old brother Abraham and infant brother William [43]. They were the children of Gildersome miner Isaac Marshall and his wife Hannah. Another son, John, was born in 1820 but not baptised until 1837 at St Paul’s, Birkenshaw [44]. I’ve not definitively traced Isaac’s baptism and I have a couple of potential non-conformist burials for him – but no ages given. One small success is I found he married Hannah Marshall (!) at Batley All Saints on 17 May 1812 [45].

So was Isaac (or even Hannah) connected to Abraham and/or Jeremiah? Or are the naming similarities a pure coincidence? Again more work to be done. But at least there are some angles to work with.

One final research point. Some Ancestry trees link 1800-born Gildersome Abraham Marshall as the son of Abraham Marshall (baptised in 1780) and Alice Pennock. No details of any marriage. But doing some further investigation it appears Alice was from Pennsylvania USA, as was her husband Abraham – he served in the American Revolution. They married in Pennsylvania in 1786, their children (including an Abraham) were all born there, and the couple both both died there. There is no evidence tying them directly to my Gildersome-born Abraham Marshall…but they did have a son named….Milton. And this family did have Quaker links.

It may now ultimately come down to trying to reconstruct all Marshall families in the area in the period – and the non-conformist angle makes it less than straightforward. It may be not everything is traceable. Hence my problem with baptisms for Isaac, Jeremiah and possibly my Abraham. I also need to see if any Quaker records exist, even if it is for elimination purposes. Writing this piece has made me aware this is something I’ve overlooked.

The point is family history research is not always simple. It is not a couple of hours work and hey presto, back to the 16th century. I want to ensure my research stacks up and meets genealogical proof standards. It can be tempting to take the easy option – in this case slot in my Abraham as being the son of Joseph and Rachel. However, as it stands, I’m not confident there is sufficient proof. And I want to ensure I’m researching my family tree. So more work is required.

Congratulations if you’ve reached this far. I primarily wrote this to try to marshall my thoughts about my Marshall research. It is, therefore, hardly the most scintillating read. Be thankful I’ve not shared all the details of searches conducted – these are in my search log.

It may be you stuck with it because you have Marshall ancestors. If you are working on these families, and have even possibly undertaken a DNA test, do please feel free to drop me a line. In the meantime I will continue to chip away at Abraham. I’ve been at it in and off fir 10 years . But I think I’m in for an even longer haul.

Notes:

[1] 1851 and 1871 censuses, the 1861 indicates Gildersome Street. The National Archives (TNA) Reference HO107/2314/69/32, RG09/3352/147/22 and RG10/4529/13/20, accessed via Findmypast;
[2] 1851-1871 censuses. Even in the 1841 census his age (40) fits given the rounding down convention, but because of this convention it doesn’t carry the same weight. 1841 census TNA Reference HO107/1299/2/43/4;
[3] Original register at West Yorkshire Archive Service, Reference Number WDP5/1/3/7, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Marriages and Banns, 1813-1935;
[4] Original register at West Yorkshire Archive Service, Reference Number WDP5/1/2/3, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[5] Ibid;
[6] Original register at West Yorkshire Archive Service, Reference Number WDP5/1/2/4, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[7] Birth calculated based on census, marriage and death records;
[8] Original register at West Yorkshire Archive Service, Reference Number WDP5/1/2/8, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[9] Birth certificate, GRO Reference 1838, March Quarter, Leeds, Volume 23, Page 422, accessed via the GRO website;
[10] Birth registered in 1841, June Quarter, Leeds, Volume 23, Page 473, accessed via the GRO website;
[11] Death certificate, GRO Reference 1860, December Quarter, Hunslet, Volume 9b, Page 160, accessed via the GRO website;
[12] Death certificate, GRO Reference 1878, March Quarter, Bramley, Volume 9b, Page 238, accessed via the GRO website;
[13] Original register at West Yorkshire Archive Service, Reference Number WDP195/3/1, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Deaths and Burials, 1813-1985;
[14] Original register at West Yorkshire Archive Service, Reference Number WDP26/1/18, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[15] Original register at West Yorkshire Archive Service, Reference Number WDP37/2, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Baptisms, Marriages and Burials, 1512-1812;
[16] West Yorkshire Archive Service Reference C12/16/1, accessed via Ancestry.co.uk West Yorkshire, Non-Conformist Records, 1646-1985;
[17] Ibid;
[18] Original register at West Yorkshire Archive Service, Reference Number WDP37/2, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Baptisms, Marriages and Burials, 1512-1812;
[19] Ibid;
[20] Rachel’s 1841 death certificate, however, indicates her deceased husband was a labourer;
[21] Original register at West Yorkshire Archive Service, Reference Number WDP37/15, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Baptisms, Marriages and Burials, 1512-1812;
[22] 1841 census TNA Reference HO107/1290/2/47/12;
[23] Original register at Lancashire Archives, Reference PR 3172/1/6, accessed via Ancestry.co.uk Lancashire, England, Church of England Baptisms, Marriages and Burials, 1538-1812;
[24] Death certificate, GRO Reference 1841, September Quarter, Leeds, Volume 23, Page 279, accessed via the GRO website;
[25] Harriet Marshall married Henry Peace (at Bradford St Peter’s on 2 May 1853 – father incorrectly named, but other records confirm this is Abraham’s daughter (William Holmes and Christopher Gibson); Caroline Marshall married Peter Aveyard on 4 June 1846 at Gildersome, St Peter (J Tappenden and Ann Elizabeth Hartley); Selina Marshall married Charles Ellam at Gildersome St Peters on 27 November 1848 (William Marshall and James Labley). She then married John Blakley Glover in the same church on 25 December 1858 (Samuel Scott & James Glover); Milton Marshall married Mary Hardcastle at Tong, St James on 8 June 1854 (David Clark and Peter Aveyard); Ann Marshall married George Auty on 30 November 1872 at St Peter’s, Morley (Charles Hargreave? and Mary Ann Rogerson); Amelia Marshall married Abraham Hartley on 29 July 1861 at St Mary Magdalene, Outwood (Amos Hartley and Oliver Marshall); and Oliver Marshall married Sophia Marshall at St Peter’s, Birstall on 10 October 1863 (Henry Ellam and George Bromley);
[26] Joseph Marshall married Hannah Mary Guy at St Peter’s, Leeds on 11 July 1852 (George Thornbury and ? Moore); and Mary Marshall married Richard Brook on 4 June 1846 at Morley, St Peter (Joseph Marshall and Julius Whitehead);
[27] Original register at West Yorkshire Archive Service, New Reference Number WDP14/1/2/1, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[28] Original register at West Yorkshire Archive Service, New Reference Number WDP14/1/2/2, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[29] TNA Ref Wo 97, Box 7, Box Record Number 19 Chelsea Pensioners British Army Service Records 1760-1913 accessed via Findmypast;
[30] Original register at London Metropolitan Archives, London, Reference Number: DL/T/47/21, accessed via Ancestry.co.uk London, England, Church of England Marriages and Banns, 1754-1932;
[31] TNA Ref Wo 22, Piece Number 35, Halifax – Royal Hospital Chelsea: Returns Of Payment Of Army And Other Pensions 1842-1883 accessed via Findmypast
[32] Original at TNA, General Register Office: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3161, Accessed via Ancestry.co.uk;
[33] Baptised 9 September 1821. Original register at West Yorkshire Archive Service, New Reference Number WDP14/1/2/1, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[34] Baptised 9 March 1823. Original register at West Yorkshire Archive Service, New Reference Number: WDP14/1/2/1, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[35] Baptised 24 February 1833. Original register at West Yorkshire Archive Service, New Reference Number WDP14/1/2/2, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;[36] Born [1?]2 February 1837, baptised 7 June 1837. Original register at West Yorkshire Archive Service, New Reference Number BDP14, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[37] Born 4 July 1839, baptised 30 June 1844. Original register at West Yorkshire Archive Service, New Reference Number BDP14, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[38] 1851 census TNA Reference HO107/2305/155/14;
[39] TNA Ref Wo 22, Piece Number 35, Halifax – Royal Hospital Chelsea: Returns Of Payment Of Army And Other Pensions 1842-1883 accessed via Findmypast and GRO Reference 1857, June Quarter, Bradford and North Bierley, Volume 9b, Page 27. Note GRO death is 66, the Army pension record states 64;
[40] James married Mary Ann Jowett on 8 December 1844 at Bradford, St Peter; Nancy possibly married John Noble on 21 May 1843 at Tong, St James; Selina married Richard Rhodes at Calverley, St Wilfred on 18 February 1849; Milton married Elizabeth Appleyard at St Philip’s, Leeds on 7 February 1853; Edwin married Margaret Storey on 14 June 1856 at Shipley parish church (under the name of Edward!); Squire married Mercy Hodgson on 30 August 1856 at Bradford, St Peter; and Emma married Samuel Baldwin at St Peter’s, Bradford on 22 February 1880;
[41] Original register at West Yorkshire Archive Service, no reference given, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Marriages and Banns, 1813-1935;
[42] 23 November 1861 marriage, John Marshall and Bessy Hartley, original register at West Yorkshire Archive Service, Reference Number WDP37/21, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Marriages and Banns, 1813-1935;
[43] Original register at West Yorkshire Archive Service, New Reference Number WDP37/3, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[44] Original register at West Yorkshire Archive, new Reference Number WDP90/1/1/1, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Births and Baptisms, 1813-1910;
[45] Original register at West Yorkshire Archive, new Reference Number WDP37/16, accessed via Ancestry.co.uk West Yorkshire, England, Church of England Baptisms, Marriages and Burials, 1512-1812

The Shocking Death of George Aveyard

Family history at its most basic boils down to births, marriages and deaths. Sometimes it is easy to become immune to the true meaning of the parade of dates marking the start and end of life. There are, after all, so many in a family tree. Occasionally, though, one event does stop you still in your tracks. For me the death of George Aveyard is one such event.

George was the two-year-old son of Daniel and Sophia Aveyard. In the context of my Aveyard One-Name Study, Daniel’s parents were George Aveyard (1780-1854) and his second wife Hannah Asquith. The family originated in the West Ardsley area, but somewhere between March 1832 and June 1841, they moved to Gildersome Street, an area south of the centre of modern-day Gildersome.  

Daniel was the second youngest of George’s 18 children, baptised on 4 August 1830 at St Mary’s, Woodkirk [1]. Evidence strongly suggests George and Hannah were my 4x great grandparents.

Daniel, a coal miner, married Sophia Brook at All Saints Dewsbury Parish Church on 23 August 1852 [2]. Sophia was born on 1 June 1832 and baptised one month later at Woodkirk parish church, her parents being William and Amelia Brook [3].

All Saints, Dewsbury Parish Church – Photo by Jane Roberts

Daniel and Sophia’s marriage resulted in 12 children [4]. So far, I have identified 10 of them – whilst Aveyard is an uncommon name there was more than one Aveyard/Brook marriage in the relevant period. I suspect I have identified at least one of the remaining children, but more work is required (short of purchasing the relevant birth certificates).

The so far identified children are Simeon [5] (birth registered in 1853); George [6] (birth registered in 1855); Sarah Elizabeth [7] (birth registered in 1861); Brook [8] (birth registered in 1863); twins Joseph and Mary [9], whose diminutive name appears to have been Polly [10] – yes, that is a known short form of Mary, (births registered in 1865); Ada [11] (birth registered in 1868). She was buried on 25 April 1869 at St Peter’s Birstall under the name of Adah Aveyard and her father was named as Daniel [12]; Herbert [13] (birth registered in 1870); Richard Newman [14] (birth registered in 1871); and Rachel [15] (birth registered in 1872). She was buried on 21 July 1872 at St Peter’s Birstall with her father named as Dan[ie]l [16].

The events in this post took place in Gildersome Street on 13 August 1858, with the inquest taking place before Coroner Thomas Taylor the following day at the King’s Arms Inn, Gildersome. Whilst many inquest records do not survive for this period, with newspapers being the main information source, we are fortunate that the HM Coroner of Wakefield records at West Yorkshire Archives (Wakefield) includes the notebooks of Thomas Taylor [17] for the period 1852-1900. They include the notes for the inquest of George Aveyard.

A little over two years old, George was able to talk and had been used to walking alone for about six months. Sarah Aveyard (née Stables) the wife of one of Daniel’s older brothers, Thomas, gave an account at the inquest, testifying there were “...always plenty of children playing about” [18] in Gildersome Street where the families lived. 

It was clear that even though a toddler, George was amongst them. Her young nephew had been to her house on morning of his death, leaving at around 11 o’clock heading down the road. So, his aunt clearly had no concerns that he was out and about without his mother.

You can envisage the scene: traditionally based around weaving and cloth manufacture but now becoming a mining village, this was a close-knit community with groups of impoverished, grubby children, the streets their playground, freely popping in and out of houses, many of them occupied by relatives. A place where everyone knew everyone. In this period Gildersome Street really was an Aveyard enclave.

At around 11.45 am George arrived home. His mother, Sophia, gave him a piece of bread and content he once more wandered back outside. At around noon she noticed he was missing. This was out of character, as according to Sophia’s evidence at the inquest “I have not lost him before.” [19]. She sent out her eldest child Simeon to seek him. At this point she believed him to be perfectly safe at his grandmother’s home about 80 yards away. This is most likely to be his paternal grandmother, Hannah Aveyard. 

It was dinner time and Sophia was starting to feel anxious. Another neighbour, widow Elizabeth Buckley, overheard her asking one of her daughters if she had seen George. This would have been just gone one o’clock. Elizabeth in fact had seen George two or three times that morning. 

Now events took on a dark, stuff of nightmares turn. Alice Aveyard, described as “going in [sic] 11 years” [20], daughter of Thomas and Sarah, and therefore cousin of little George, was the one who made the horrific discovery. I imagine it would haunt her until her dying days, a scene no adult, let alone a child, could never unsee.  

According to her inquest evidence:

“…I went yesterday afternoon to George Buttery’s privy adjoining the Wakefield and Bradford Road. The door was wide open. On looking thro’ the hole in the seat I saw a bare knee in the soil and I imm[ediat]ely gave an alarm.” [21]

In the 1851 census, Thomas and Sarah Aveyard’s household details were adjacent to the entry for the family of George Buttery. In other words they were close neighbours.

So what was a privy? Well, I’ll start by saying a privy was a far cry from the flushing, sanitary toilets of today. Improvements had, in fact, commenced with the landmark 1848 Public Health Act which decreed:

“That it shall not be lawful newly to erect any House, or to rebuild any House pulled down to or below the Floor commonly called the Ground Floor, without a sufficient Watercloset or Privy and an Ashpit furnished with proper Doors and Coverings.” [22]. 

There were also provisions for the newly created Local Boards of Health to issue notices where any houses had insufficient provision:

 “..whether built before or after the Time when the act is applied to the District in which it is situate…” [23] 

But this is a bit of gloss which belies the true unsanitary, conditions. In the period a privy was essentially nothing more than a small wooden, sometimes brick, building which could be shared by several families. The implication, however, in the inquest notes is that the Gildersome Street houses by 1858 did not have massive communal privies shared by scores of people. Alice’s evidence is that this one belonged to one household, that of George Buttery.  Sarah Aveyard in her evidence stated:

“The privy does not belong to Daniel Aveyard’s house.” [24]

Number of families aside, the very basic interior design was a wooden board with a hole cut into it. In fact, there could be more than one hole, and these not necessarily divided into separate cubicles. 

Excreta (liquid and faeces) would drop through this hole and the waste would drain and collect into cesspits. These were generally porous for the liquid matter to drain away, though this did not always happen. And when it did operate correctly, the question is where did it seep to and what contamination did it cause? The (hopefully but not always) dry waste would build up and eventually be shovelled out by night soil men. And yes, it was a job carried out under the cover of darkness.  The waste would then be sold on for manure.

So, the soil referred to in Alice’s evidence was actually a euphemism for human excreta.  

Even if not serving a large number of houses, the stench surrounding these privies would be unimaginable at any time of year, never mind August and the height of summer. And it was in this hell hole that a child was trapped.

Alice went to tell her mother she had seen a child’s leg in the privy. It was about quarter past one in the afternoon. Sarah returned with her daughter to the appalling scene, saw the knee and screamed. This attracted the attention of some local women, including Elizabeth Buckley. 

The women removed George’s body, which was lodged head first in the soil (think about the true meaning of the word soil in this context). Elizabeth testified that when they extracted him, he was dead, his eyes were partly open, there was no froth about his nose and, she observed when she washed his body, that he had no signs of injury. She also stated the the privy seat was not broken and in good order.

In other words this appeared to rule out any foul play, which view the inquest jury duly took. Its verdict was that George had “accidentally suffocated.” It is a verdict which does not even begin to capture the hideous circumstances surrounding this young child’s death.

Back in 1858, with its alarmingly high childhood mortality rates, a child’s death was not the unexpected event it is today in 21st century England. But a child’s death in such a ghastly accident was utterly shocking. Perhaps this was the reason Daniel, Sophia and their family had left Gildersome Street by the time of the 1861 census, and had moved to Boggart Lane in the Howden Clough area of Batley, near Still House Farm, which stands today [26]. They wanted to escape the scene of such personal family trauma?

Such was the hideous nature of George’s death, the inquest was widely reported in local newspapers, as typified by the 21 August 1858 edition of the Pontefract Advertiser [26] which recorded:

SHOCKING DEATH OF A LITTLE BOY – An inquest was held on Saturday, at the King’s Arms Inn, Gildersome before T. Taylor, Esq., on the body of George Aveyard, aged two years, son of Daniel Aveyard, coal miner. On Friday last, about noon, deceased went out of his father’s house, and no more was seen of him until one and two in the afternoon, when he was discovered in the soil of an adjoining privy. When extricated he was found to be quite dead….”

It is a death which over 160 years later, and amidst so many other deaths recorded in the course of my family history research, I cannot forget and one that does not cease to sicken.

As for location, the buildings of Gildersome Street have long been erased from maps. Ironically the present-day area is one which I frequently visit. It lies among the network of busy roads and the industrial estate areas, all within minutes walking distance from where West Yorkshire Archives (Leeds) now stands.

Notes

  • [1] Baptism of Daniel Aveyard, St Mary’s Woodkirk Baptism Register. Accessed viaWest Yorkshire, England, Church of England Births and Baptisms, 1813-1910 [database on-line]. Originals at West Yorkshire Archive Service; Wakefield, Yorkshire, England; Yorkshire Parish Records; New Reference Number: WDP108/1/2/1
  • [2] Baptism of Sophia Brook, St Mary’s Woodkirk Baptism Register. Accessed viaWest Yorkshire, England, Church of England Births and Baptisms, 1813-1910 [database on-line]. Originals at West Yorkshire Archive Service; Wakefield, Yorkshire, England; Yorkshire Parish Records; New Reference Number: WDP108/1/2/2
  • [3] Marriage of Daniel Aveyard and Sophia Brook, All Saints Dewsbury Parish Church. Marriage Register Accessed via Ancestry.com. West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]. Originals at West Yorkshire Archive Service; Leeds, Yorkshire, England; Yorkshire Parish Records; Reference Number: WDP9/28
  • [4] 1911 Census, Aveyard family entry. Although Sophia is now a widow her Particulars as to Marriage details have been completed. Accessed via Findmypast. Originals at The National Archives, Kew. Reference RG14PN27255
  • [5] Birth Registration of Simeon Aveyard, March Quarter 1853, Hunslet Registration District, Volume 9B, Page 219, Mother’s Maiden Name Brook. Accessed via the General Register Office Website Birth Indexes.
  • [6] Birth Registration of George Aveyard, December Quarter 1855, Hunslet Registration District, Volume 9B, Page 184, Mother’s Maiden Name Brook. Accessed via the General Register Office Website Birth Indexes.
  • [7] Birth Registration of Sarah Elizabeth Aveyard, June Quarter 1861, Dewsbury Registration District, Volume 9B, Page 475, Mother’s Maiden Name Brooke. Accessed via the General Register Office Website Birth Indexes.
  • [8] Birth Registration of Brook Aveyard, December Quarter 1863, Dewsbury Registration District, Volume 9B, Page 502, Mother’s Maiden Name Brook. Accessed via the General Register Office Website Birth Indexes.
  • [9] Birth Registration of Mary and Joseph Aveyard, March Quarter 1865, Dewsbury Registration District, Volume 9B, Page 550, Mother’s Maiden Name Brook. Accessed via the General Register Office Website Birth Indexes.
  • [10] 1891 Census, Aveyard family entry. Accessed via Findmypast. Originals at The National Archives, Kew. Reference RG12/3722/12/17
  • [11] Birth Registration of Ada Aveyard, June Quarter 1868, Dewsbury Registration District, Volume 9B, Page 575, Mother’s Maiden Name Brooke. Accessed via the General Register Office Website Birth Indexes.
  • [12] Burial of infant named Adah Aveyard, 29 April 1869 at St Peter’s, Birstall. Accessed via Ancestry.com. West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]. Originals at West Yorkshire Archive Service; Wakefield, Yorkshire, England; New Reference Number: WDP5/1/4/3
  • [13] Birth Registration of Herbert Aveyard, March Quarter 1870, Dewsbury Registration District, Volume 9B, Page 578, Mother’s Maiden Name Brook. Accessed via the General Register Office Website Birth Indexes.
  • [14] Birth Registration of Richard Newman Aveyard, March Quarter 1871, Dewsbury Registration District, Volume 9B, Page 604, Mother’s Maiden Name Brook. Accessed via the General Register Office Website Birth Indexes.
  • [15] Birth Registration of Rachel Aveyard, March Quarter 1872, Dewsbury Registration District, Volume 9B, Page 603, Mother’s Maiden Name Brook. Accessed via the General Register Office Website Birth Indexes.
  • [16] Burial of infant named Rachel Aveyard, 21 July 1872 at St Peter’s, Birstall. Accessed via Ancestry.com. West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]. Originals at West Yorkshire Archive Service; Wakefield, Yorkshire, England; New Reference Number: WDP5/1/4/4
  • [17] Taylor was the coroner for the Honour of Pontefract from 1852-1900, deputy county coroner 1855, 1861-1864, and county coroner 1864-1900.
  • [18] Coroner’s notes at the inquest into the death of George Aveyard, 14 August 1858 Originals at West Yorkshire Archives, Thomas Taylor, West Yorkshire Coroner’s Notebooks June to November 1858, Reference C493/K/2/1/9
  • [19] Ibid
  • [20] Ibid
  • [21] Ibid
  • [22] Public Health Act 1848 (11 & 12 Vict. c.63), An Act for promoting the Public Health – 31st August 1848. Accessed via Legislation.gov.uk website, delivered by The National Archives http://www.legislation.gov.uk/ukpga/Vict/11-12/63/contents/enacted
  • [23] Ibid
  • [24] Coroner’s notes at the inquest into the death of George Aveyard, 14 August 1858 – Ibid
  • [25] Example of a dry toilet for illustrative purposes. This one is from a railway station in Vrbčany in the Czech Republic. Source Wikimedia Commons https://commons.wikimedia.org/wiki/File:Suchy_zachod_zastavka_Vrbcany_detail.jpg, Attributed to Ludek [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0/)%5D
  • [26] 1861 Census, Aveyard family entry. Accessed via Findmypast. Originals at The National Archives, Kew. Reference RG09/3401/107/24
  • [27] Identical reports featured in The Leeds Mercury of 17 August 1858 and The Leeds Intelligencer of 21 August 1858

From Gildersome to Gorton (Other Locations Available): An Analysis of the Aveyard Families in the 1851 Census

It might not be everyone’s idea of a pleasant way to while away the hours, but I’ve had tremendous fun analysing the various Aveyard families in the 1851 census of England and Wales. I will eventually get onto constructing family trees as I link more building blocks of information. But for now I concentrated on focusing on the Aveyards as a group looking at their ages, birth and address locations, occupations and even Christian names.

I’ve loved playing with various chart formats to depict the information. Perhaps I really do need to get out more! However I hope those with Aveyard ancestry connections will enjoy seeing the bigger picture and working out where their particular branch fits. And at the outset I should caution this is a work in progress – I do envisage revisions to the data as I grow more familiar with the Aveyards!

I undertook 1851 census surname searches using both Ancestry and Findmypast, genealogical dataset provides, to try to minimise any omissions through transcription errors. This is a big risk if relying on one genealogical data provider. These searches included both the Aveyard surname and an infrequently used alternative spelling of Haveyard. For ease I will use Aveyard generally, unless I’m specifically referring to an individual who uses the Haveyard spelling.

I then checked the image, again to minimise any transcription errors. If the image proved problematical with Findmypast I checked the Ancestry image and vice versa.

Going through each entry personally in this way also gave me a far better ‘feel‘ for the Aveyard families. Yes, it’s time consuming. But I think it’s worth it.

In total there were 211 occurrences of the Aveyard surname, split between 105 males and 105 females. One entry, for a Gorton (Lancashire) Aveyard, was so badly damaged it was impossible to determine age, relationship or gender. Therefore any analysis of these specific factors (unless indicated) is based on an overall Aveyard total of 210.

The youngest Aveyard, Ellen (of Gildersome), was newborn. The eldest one, Benjamin (born in Gorton and living in Mancester), was 75.  There were only six Aveyards in their 70’s, so less than three per cent. The average age, based on the 210 entries with legible ages, was 24.72.

The marital status of the Aveyards is depicted in Chart 1, below.

Chart 1:

45 Aveyards were heads of the household. The precise split of relationship to the head of household of the 211 Aveyards is given in Chart 2, below.

Chart 2:

I next looked at Christian names. William (17 occurrences), George (16) and Thomas/Tom (11) were the top three male names. For females bearing the Aveyard name, including those by virtue of marriage, Mary (16) and Sarah (13) were those in double digits. The full breakdown of male names is in Chart 3, and females in Chart 4.

Chart 3:

Chart 4:

Next I looked at birth and address counties and, within these counties, the precise address and birth location. For part of this piece of analysis I excluded married and widowed females, on the basis these were highly unlikely to be born as an Aveyard. The results were startling. There is an overwhelming northern England geographical concentration of Aveyards, with Yorkshire being the main location.

Chart 5 shows the birth county of all Aveyard surname bearers – it shows 83.41 per cent of all Aveyards in the 1851 census were Yorkshire-born; 10.90 per cent were born in Lancashire; and 3.31 were Cheshire-born. Five others were born in either Durham, Lincolnshire or Middlesex.

Chart 5:

Chart 6 (below) excludes married and widowed females (and the unknown gender entry). This leaves 169 male or unmarried female Aveyards. Removing this cohort further narrows down the counties to only four. The Yorkshire concentration increases, with 86.39 per cent born in this county. Of the others 10.05 per cent are Lancashire-born, 2.36 Cheshire and 1.18 per cent Middlesex

Chart 6:

When looking at the address counties of the Aveyards we are down to the triumvirate of Yorkshire, Lancashire and Cheshire as depicted in Charts 7 and 8.

Chart 7:

Chart 8:

My final couple of charts relating to birth and address locations of Aveyards once more excludes married and widowed females and the one Aveyard of unknown gender, so again is based on 169 people.

Chart 9 focusing on birthplace shows 15.38 per cent are born in Gildersome and 18.34 per cent in West Ardsley, both in Yorkshire. West Ardsley also covers Lee Fair and Woodchurch, so including the two who give these birthplace locations increases the West Ardsley percentage to 19.52. One gives a birthplace of Ardsley. As this could equally be East Ardsley I have not included it in the West Ardsley calculations.

Chart 9:

Many of the other Yorkshire birthplaces are within close proximity to West Ardsley. The closest 22 are depicted in the map below, with West Ardsley at (1).

Map of Yorkshire Birthplaces near to West Ardsley

KEY: 1 = West Ardsley; 2 = Gildersome; 3 = Wakefield; 4 = Alverthorpe; 5 = East Ardsley; 6 = Liversedge; 7 = Gomersal; 8 = Leeds; 9 = Belle Isle (Bellisle); 10 = Hunslet; 11 = Adwalton; 12 = Birstall; 13 = Dewsbury; 14 = Holbeck; 15 = Littletown; 16 = Morley; 17 = Rothwell; 18 = Crofton; 19 = Drighlington; 20 = Kirkstall; 21 = Middleton (Leeds); 22 = Soothill; 23 = Stanley.

As the crow flies looking at points north, south, east and west to West Ardsley: Kirkstall is 11.42 miles; Crofton is 11.59 miles; Liversedge is 8.81; and to Rothwell is 7.72 miles.

In Lancashire Gorton is the most popular birthplace, with 11 Aveyards (6.5 per cent) giving this as their birth location. It is the fourth most popular behind Yorkshire’s West Ardsley, Gildersome and Wakefield.

Chart 10 depicts addresses. 49 (28.99 per cent) have a Gildersome address. In comparison only five live in West Ardsley, showing a migration away from what was their largest birth location.

Chart 10:

The corresponding map showing the closet locations to top address spot Gildersome (1) are depicted on the map below.

Map of Yorkshire Settlement Places Closest to Gildersome

KEY: 1 = Gildersome; 2 = Batley; 3 = Stanley cum Wrenthorpe; 4 = Liversedge; 5 = Middleton (Leeds); 6 = Birstall; 7 = Gomersal; 8 = West Ardsley; 9 = Alverthorpe with Thornes; 10 = Hunslet; 11 = Leeds; 12 = Adwalton; 13 = Wakefield; 14 = Beeston; 15 = Morley; 16 = Soothill.

My final piece of analysis depicted in the bar charts at Charts 11 to 13 looks at occupations of males and females aged eight and upwards, and all children up to and including 16 years of age.

The stand-out occupation of the male Aveyards is coal miner with 21 giving this as an occupation. A further 11 had coal-related occupations, including one engine tenter working in a colliery. In other words 38.55 per cent of all male Aveyards age eight and upwards were employed in the coal industry. All of these boys and men lived in Yorkshire, 19 of them in Gildersome. There were only 24 males age eight and upwards in a Gildersome. Over in Lancashire the nine Aveyards in this age bracket had no real common occupational grouping: two errand boys, a hatter, a retired hatter plus a leather cutter, french polisher, herald knitter, mechanic and annuitant. In Cheshire there was a hat maker and mechanic. All three of those with a hat making link were Gorton-born.

Chart 11:

Looking at females in the age eight and above category 42, equivalent to 51.85 per cent, had no occupation listed. Of the others many had domestic and service work and over 18.5 per cent had a cloth manufacturing role.

Chart 12:

The final chart (Chart 13) looks at eight to 16-year-olds. Of the 86 in this age group:

  • 35 had no details given:
  • 21 were at school;
  • a further three were described as splitting their time between mill and school. These were the only eight and nine-year-olds described as having a job;
  • in addition to these three split-timers, a further eight were in the cloth industry; and
  • seven (including two ten-year-olds0 worked in the coal mining industry.

Chart 13:

So where do my direct-line Aveyards fit in? In 1851 my 4x Great Grandparents George and Hannah Aveyard were alive as were my 3x Great Grandparents Peter and Caroline Aveyard (married in 1846). Caroline was born in Gildersome, the others in West Ardsley. George (71) was a labourer and Peter (25) a coal miner. I do know from other records George had been a coal miner When younger. Neither wife had a listed occupation. George and Hannah (63) lived in Gildersome and Peter and Caroline in Adwalton. Note as married women neither Hannah (63) or Caroline (24) appear in the birthplace or settlement place tables. Based on this I’d say they were typical of the Aveyards as a whole.

I did wonder about publishing this post as I may subsequently identify some Aveyards overlooked in my first sweep of the 1851 census. For instance I have a feeling at least one Yorkshire branch of the family may have used the name Halfyard in the census. This may add around 20+ more names. I reckon there are five in Lancashire and around seven in Cheshire. All this needs verifying. Also the ages given may subsequently prove incorrect when I eventually start cross-matching with civil registration and parish register information. In the end I decided to go for it. I can always update this research if I do discover other Aveyards. And as for the age details, I will for the purposes of census analysis stick with what they gave. So, as I said earlier, view this as a work in progress and watch this space for further updates.

Sources: