Tag Archives: family history

The Civil Service Marriage Bar – Attitudes to Women and Work in the Mid-20th Century

I love Call the Midwife. A recent episode, set in 1965, about illegitimacy and the pressure on single women to give up their baby (or marry) really does give pause for thought about attitudes towards women in society generally, even within living memory.

It got me thinking wider about beliefs about the role of women in the middle part of the 20th century, particularly married working women. Certain jobs today are perceived as traditionally female occupations. As a former civil servant, I have an interest in this work area. Civil Service jobs, particularly junior administrative and clerical roles, may fall within this traditionally ‘female’ category. But perhaps that impression may not be quite as it seems.

Today 53.9% of the UK Civil Service are women, of all relationship statuses. However, in the not-so-distant past, this was not the case. Until the Great War, it was a male-dominated profession. Yes, the labour vacuum created by the two wars did result in the influx of female workers. But the position was far more nuanced – particularly with regard to marital status. The way the Civil Service was structured and operated in the mid 20th century was transformed totally by the end of the century.

A Day in the Life of a Wartime Housewife- Everyday Life in London, England, 1941, a ‘girl clerk in a war-time organisation’  – Wikimedia Commons – Ministry of Information Photo Division Photographer [Public domain], http://media.iwm.org.uk/iwm/mediaLib//41/media-41026/large.jpg

One key factor influencing Civil Service employment in the early and middle part of the 20th century, which may not be obvious today, was the distinction between established and unestablished Civil Servants. Linked to this was a marriage bar for established female Civil Servants, a ban imposed by the government.

It meant married women couldn’t become established (permanent, pensionable) Civil Servants [1], and single women who were in the established cadre had to resign when they did marry, unless granted a waiver to continue. This waiver was an exceptional occurrence, with only eight of these granted between 1934 and 1938. In effect, married women were second-class citizens.

The Civil Service position regarding married women working in permanent roles was not unique. Similar restrictions on the employment of married women applied for a wide range of professions, some of these also traditionally viewed as suited to women. These included the post office (part of the Civil Service until the 1960s), banking, teaching and nursing.

The reasons for having this restriction included the view that it was the woman’s responsibility after marriage to look after her husband. Marriage was, in fact, a career in its own right – albeit unpaid! In 1944, when the marriage bar issue was under discussion by the Union of Post Office Workers, one representative argued:

In this country we have always held that a woman’s place is in the home.

This from someone in an organisation championing worker’s rights!

A Day in the Life of a Wartime Housewife- Everyday Life in London, England, 1941, ‘preparing the evening meal – Wikimedia Commons – Ministry of Information Photo Division Photographer [Public domain], http://media.iwm.org.uk/iwm/mediaLib//41/media-41031/large.jpg

It was also perceived that women became less efficient employees once married, as their minds were no longer wholly on their job. They also needed time off to have children, and were unpunctual or absent because of their family responsibilities. Linked to this was the belief that it was the fundamental right of a man to be the provider in his own home. Working wives somehow shifted this balance, emasculating their husbands. Furthermore, married working women reduced employment opportunities for men, and this contributed to male unemployment. These women also took jobs and promotion opportunities away from single women, who needed work more than their married (and supposedly financially supported) sisters. And perhaps I’m being cynical here, but it also saved money. Pay was linked to time-served progression. Forcing women out on marriage meant their progression up the pay scale was curtailed.

But attitudes slowly shifted as the Second World War drew to a close, and practicalities were weighed up. Banishing a whole section of the female population to the kitchen again, and denying them rights to a full working life, was becoming an increasingly difficult line to hold. Once more, women needed to plug wartime labour market gaps, and stepped up to the plate effectively. There was also a growing realisation that the experience, ideas and contributions of a whole section of society was being denied. Female university graduates were put off from applying for jobs with no long-term prospects. Arguments were put forward that married female employment was not a cause of male unemployment, and pulling a whole section of women out of the workforce was not the answer. The push for equality, and freedom of choice, therefore gained traction, despite ingrained prejudices. And, ironically, labour-saving devices around the home helped too, freeing time and opening up the world of work to more women.

The marriage bar was gradually removed from 1944 onwards (this was the date the wider teaching profession lifted the restriction). The Civil Service was only slightly behind the pace – it was becoming increasingly untenable for government to continue with the policy. For well over a decade, the restriction on married women working in the established Civil Service had been under discussion. It had a Marriage Bar Committee investigating various aspects associated with the policy, both pros and cons. There was even a National Whitley Council report on the subject. The decision could no longer be kicked into the long grass.

The marriage bar was finally abolished in October 1946 for the Home Civil Service, and 1973 for Foreign Service employment. More details about this are at here.

In his explanatory parliamentary statement on 15 October 1946, Labour Chancellor of the Exchequer, Edward Hugh John Neale Dalton, said:

In future, married women will not be ineligible by reason of their marriage for appointment to established posts in the Home Civil Service, and women who remain in the Service will be required to comply with the normal conditions and practices of their employment, including regular attendance, the working of overtime when necessary and the acceptance of the liability to transfer within the United Kingdom and outside it. Those who, on account of domestic responsibilities or otherwise, are unable to comply with these conditions will not be retained in Service.
The abolition of the marriage bar will take effect today. It will not give any right of reinstatement to women who in the past have been required to resign from the Civil Service on marriage. Marriage gratuities will be paid [2], as hitherto, to women who voluntarily resign from established Civil Service posts on marriage.

However, the opposition to the removal of the marriage bar in the Civil Service and elsewhere continued to be aired well into the 1950s. For example, at the Civil Service Conference of 1950, a motion to re-introduce it was defeated by 7,348 votes to 5,454.

The arguments for its re-imposition focused around easing the redundancy threat facing established officers, particularly married men. Questions were also raised about the future shape of the Civil Service. The implication being this was a step on the slippery slope to employing married women with children. It raised the question:

What kind of Civil Service are we building up? Next we’ll be asking to requisition playpens so they can bring their children into the office.

There were even cartoons depicting the chaos of infants in the office.

And some were unhappy at the potential job competition faced by single women from their married counterparts. Men clearly had an ulterior motive for espousing this view, although some single women did put it forward too.

An illustration of the denial of jobs for unmarried women argument was seen at the Union of Post Office Workers Annual Conference of 1953. This was a union which had campaigned for the removal of the marriage bar in the Civil Service. Yet at their 1953 Conference, attempts were made to seek reimposition of the ban on married women in the Post Office. Those in favour here claimed it was unfair that single women who had dependents were being denied an income, whilst married women were able to afford TV sets and washing machines from their dual family income. The Conference contained the immortal lines of one speaker:

Do not let us have girls standing in unemployment queues while their married colleagues are going about looking like bookies wives.

However, the situation of married women working did gradually become tolerated and accepted.

By 15 September 1958, The Times, in a feature on Whitehall Women, focusing on Administrative Class (senior hierarchy) rather than the more junior Executive, Clerical and other Officer Classes, was extolling the opportunities in the Home Civil Service for suitably qualified women, stating that:

…the State is an enlightened employer recognising by generous maternity leave that a married woman may have children in the course of her career and arrange her life so she can have the best of these two worlds.

It went on to cover advantages such as annual leave, a five-day week, the prospect of travel to places such as Paris, Bonn, Geneva and Washington, and, from 1961, equal pay with male colleagues. This was all aimed at enticing more female university graduates to apply for a Civil Service career.

Yet even in this article there was the whiff of sexism, with lines such as:

If they are attractive, as well as having good brains, “they are most useful” to quote an official “in swaying meetings.”

Despite the example set by government for Home Service Civil Servants, the marriage bar continued formally and informally in the private sector even beyond the 1950s. For example, Barclays Bank did not abolish it until 1961. And there was still a bar in place for Foreign Service Civil Servants into the early 1970s.

So it is well worth considering this specific restriction on the employment of women when investigating the occupations of your female ancestors. Did such a restriction play a part in their career choices, even the choices for university graduates? And did it also play a part in prematurely ending their working lives, effectively forcing them to leave their jobs and work colleagues? And imagine how that felt, cut adrift from the familiar routine of their lives, their friends and daily interactions, let alone the monetary impact.

It also is worth considering that the Civil Service wasn’t structured as now – it contained two classes of workers: established (which is probably what we regard today as the Civil Service) and unestablished. And very different terms and conditions of employment existed when compared to today. Even if jobs and professions continue today, do investigate the terms and conditions which existed for your ancestors. You may be surprised.

Finally, the marriage bar and societal attitudes towards it, provides yet another fascinating insight into the lives of our female ancestors, and the job choices they had. And it is another example of the pitfall of using 21st century eyes to view the lives of our ancestors, and their work (and life) options. Many did not choose to give up work, they were in effect forced out because they married and their job did not permit them to continue under these circumstances.

Notes:
[1] The Civil Service structure, and its strict recruitment and promotion procedures, was a complex system. In addition to established permanent Civil Servants, there existed another tier of unestablished employees. The unestablished Civil Service were essentially supposed to be non-permanent staff, not subject to the superannuation act. They were meant to plug gaps such as those created during wartime, or through seasonal fluctuations. They could be easily dispensed with when conditions changed, thus protecting established staff from the threat of redundancy. Recruitment of these temporary staff tended to be on a Departmental level and not as a result of stringent centrally imposed examinations. It was therefore a concern that if these unestablished workers did gain entry to the established ranks (which could happen) they would not match the rigorous intellectual standards attained by examination entrant Civil Servants. Nevertheless there was some blurring, with an increasing tendency for unestablished posts to become temporary in name only without the benefits of permanency. This in itself resulted in pressure for change. However, even as late as 1 January 1965 there were approximately 159,000 temporary non-industrial civil servants.
[2] These length of service based gratuities were paid upon marriage to permanent female civil servants who had worked a minimum of six (established) years.

Sources:

Five Tips for a Family History Cemetery Visit

Perhaps taphophilia and family history go hand in hand? I can spend ages wandering through a cemetery marvelling at the various headstone designs and reading the inscriptions. The architecture and symbolic imagery of some headstones is simply stunning. They contain so many stories, so much history and they silently speak volumes about attitudes towards death, culture, beliefs, religion, mourning and mortality over the ages.

Lottie Oddy’s Batley Cemetery Headstone – “who met her death by the fall of the cliffs at Bridlington” – Photo by Jane Roberts

Importantly, for family historians, they can contain clues about family sizes, family relationships, occupations, interests and causes of death. For example, Lottie Oddy’s headstone (above) in Batley Cemetery, details her unusual death cause – a tale I wrote about in an earlier blog. And only the other day in Masham I discovered several occupational graves, including that of Ralph Edon (below).

Ralph Edon’s Headstone Inscription at Masham Giving Some Occupational Information (Late Surgeon, 35th Regiment) – Photo by Jane Roberts

They may record deaths of family members buried elsewhere. For example, several headstones in Batley cemetery record deaths of Great War servicemen buried overseas, or with no known grave. On a personal level for my research, a Hallas headstone at Roberttown All Saints includes the name of a child buried at Mirfield St Mary’s.

Some clues may be very subtle. One headstone in Batley cemetery recorded death dates for all family members bar one. Further investigation revealed his body had been dumped on a doorstep, and the exact date of death was unknown.

And don’t forget to note wider details. The headstone, or burial location within the cemetery, could be an indication of the family’s wealth or standing in the community.

I’ve visited so many cemeteries over the years, hunting down the headstones of ancestors and those I’m researching. Here are five tips to get the most out of family history tombstone tourism. 

Plan your visit. Make a note of names, dates and plot numbers. Check cemetery opening times – not all are open 24/7. There may be a useful cemetery website, a church or local authority contact point. 

See if there’s a map of the cemetery showing plot sections and plot numbers. Are there separate sections for different religious denominations e.g. a consecrated section for Church of England burials, and an unconsecrated area for other denominations? Even within the unconsecrated sections, there may be a clear division between Catholic and nonconformist areas. 

Some local authorities may, for a fee, be able to say who is buried in a particular plot and if there is a headstone. Many cemeteries have ‘Friends Of’ groups, or there may be a family history society who has made a note of Memorial Inscriptions. They too may have information databases.

Cemetery registers may be available. If possible, try to note details of other plots in the particular section you are seeking. Your plot of interest may not have a headstone, and grave markers can be obscured. But you may be able to pinpoint your ancestor’s unmarked burial place from the neighbouring headstones. 

Another tip is to check sites such as Find A Grave or BillionGraves and download the Apps. Their images and GPS may help in pinpointing a specific grave.

When you get to the cemetery don’t rush in. Take a general look to get an overview, establish bearings and see if the cemetery has identifiable sections depending on burial time period. 

Dress sensibly and come prepared. Cemeteries can be vast, and a visit can involve lots of walking. The ground is often uneven, and not all burial grounds are immaculately kept. They can be overgrown with long grass, thorns and tendrils whipping around your knee and ankles, all hiding lots of biting insects. In wet weather the long grass may soak through points of contact. So stout, comfortable walking shoes are the order of the day. No heels, canvas shoes or open toed-sandals. Long trousers too. If it’s hot weather slap on the sunscreen and fetch your water. Pack waterproofs in case of a sudden downpour. And take something to kneel on – your waterproofs (if you’re not using them!) Even something as simple as a plastic bag comes in handy here. Without an improvised kneeler, damp, muddy trouser knees can be an uncomfortable occupational hazard of headstone photography – I speak from experience!

Take a pencil and notebook to record findings (including negative) and to write out problematical inscriptions, indicating where the gaps or issues are. It’s like a transcription exercise! In fact it may be prudent to copy in full all important inscriptions in your notebook, in case there is a problem with photographs which goes unnoticed until your return home.

And, sad to say, do take sensible safety precautions. Cemeteries can be lonely places. So explore in daylight, accompanied if possible, and not carrying lots of expensive kit.

Photograph. I take multiple snaps on both my camera and phone camera.  If there’s a sign indicating cemetery name, that’s the first image. It signposts where the subsequent headstone images were taken. 

Next, I take images of the full headstone from various angles, followed by close-ups of the inscription. These close-ups can run into several images depending on the headstone size, and the number and length of inscriptions. I include images from both back, front and, if appropriate the sides of the headstone. And don’t ignore the base of the headstone, peaking out at ground level. All these areas may contain inscriptions or additional details. One good example of this was the headstone of the Hallas Family at Kirkburton All Hallows. The front of the grave includes details of my 5x great grandparents Amos and Ann Hallas. Low down it indicates the grave owner is George Hallas, my 4x great grandfather. The reverse of the headstone has a gem of an inscription about the bizarre and unexpected way their daughter Esther met her death in July 1817, which I wrote about in my first ever blog post.

Front and Back of the Hallas Headstone at Kirkburton All Hallows – Photo by Jane Roberts

Finally, I take wider shots to include neighbouring headstones. These too may have a connection, as family headstones may be grouped together.

Once back home I can play about with image settings and use various photo editor apps and programmes. Manipulating the images may help overcome inscription legibility issues. 

Don’t be tempted to clean the headstone unless you know exactly what you’re doing, and you have permission. It can be frustrating if an inscription is obscured by algae or lichen, or if weathering has faded lettering. But irreparable damage can be done to the headstone by trying to clean it using inappropriate methods and products, or using remedies such as flour or shaving foam to make the engraving legible. And do remember some plants are actually protected by law. I personally stick to nothing more than a light dousing with water to see if that removes headstone dirt or improves legibility. For me, going beyond that is simply not worth the risk.

Record findings and check information. Do this as soon as possible after your trip, and include the visit date. Graveyards and headstones change over the years. It’s easy to put this mundane chore off, so it becomes caught up in a huge work backlog. Then you forget what you’ve done and where you’ve saved the information. It may even get damaged, erased or permanently lost. All of which could create more work in the long run – through trying to find your original photographs and notes, or even duplicating the work through unnecessary repeat visits.

Also, do not automatically accept any inscription as gospel. Headstones are not official records, and even official records are not immune from errors! Headstones may post-date an individual’s death by some years, and details may be mis-remembered. As a result, ages, dates and information may be incorrect. I’ve seen countless examples of this. As with any other source, headstone inscriptions should be not used in isolation. Their accuracy should be weighed up against other sources.

Hopefully these tips will help you plan your next family history cemetery expedition.

Footnote: Another trick is using a reflective surface, or torch, to light inscriptions from different angles, which can help deciphering them. With thanks to Sue Adams of Family Folk

It has also been suggested don’t take your children with you. After the initial spurt of enthusiasm they can easily get bored!

Ten Things You Wish You’d Known Before Starting Your Family History

Many will be starting their family history research in the New Year. That’s the time of year I embarked on my quest many moons ago, when my brother bought me some books as a Christmas present.

The other day I got to thinking about the mistakes I made in those early days, and the advice I wish I’d been given at the outset. Here are 10 tips I wish my younger genie had been given.

A selection of my research record books (see Goal 6)
  1. Talk to relatives…but only if they want to. Don’t push it. Not all relatives will be comfortable with this, particularly if there are skeletons in the family history cupboard. If they do agree to talk, bear in mind the memory isn’t infallible. Names, dates and events may not be recalled with total accuracy. And there may be some air-brushing to glass over uncomfortable truths.
  2. Make a note of all the sources and references for your findings. That includes the document description, location and reference number. If it was accessed via an online search, note the website address, document dataset and search date. Basically anything and everything you will need to locate it again.
  3. Make a note of all searches – negative as well as positive. It avoids unnecessary repeat searches. Note the search date. This helps with online searches. You only need to repeat when the dataset is updated.
  4. Tempting as it is, avoid the scattergun approach. Plan your research strategy. If you plan, you focus. Don’t try do everything in one go. Concentrate on one person, issue, family at a time. Define the problem, and look at which records may help. Work through methodically.
  5. Don’t accept online family trees as gospel. It’s all too easy if you’re new to family history to accept the research of others without question. Do so at your peril – you could find yourself barking up the wrong tree. Do your own research.
  6. Record your findings as soon as possible. Don’t build up a backlog. I started with a card index system which I still continue. I also now record on a family history software programme. But it could also as easily be an ancestral notebook, or downloading forms such as those available on the FamilySearch Wiki. It’s whatever works for you. The key point is you do it, so your research is up to date. you can quickly evaluate it and spot the gaps.
  7. Don’t get hung up on spellings. Literacy levels and accents all impacted. Be open-minded. Some of my family surnames have upwards of 20 spelling variations. Even Christian names could vary.
  8. By the same token be aware that your ancestors were not necessarily consistent with facts. They may have not known their exact birthday. They may have wished to bend the truth. My great grandmother lied about her age to make it appear she was closer to the age of her husband. She and my great grandfather lied in the 1911 census about the number of years they had been married, to cover illegitimacy of children. Your ancestors were human. And humans don’t always tell the truth. So when searching, build up in parameters either side of dates. Question, question, question. And refer back constantly to previous findings,
  9. Join a family history society. Consider courses. Read to expand your knowledge. Ask if you’re not sure. And accept help. We’ve all been there. And genealogists are a friendly bunch.
  10. Finally be aware – family history research could end up taking over your life. You’re never finished.

I do hope these tips help you start your research on the right track!

My Family History Goals for 2020

2020 promises to be another busy and exciting family history year, both professionally and personally. Away from my professional research, I’m continuing with my monthly family history column in ‘Down Your Way’ magazine. I’m also starting my second year as editor of the Huddersfield & District Family History Society Journal.

But, as ever, I want to set myself some personal family history and general research targets. I’m aiming for a variety of tasks which will be mentally stimulating and stretching, as well as emotionally rewarding. Setting them down in writing will, I hope, focus my mind on these specific pieces of work. If I formally write them down, I can’t ignore them.

Keep on Blogging: If you’d have said back in 2016 how many would read my blog in 2019 I’d be gobsmacked. Due to other time-pressures, blogging is becoming increasingly difficult. The local history pieces are particularly labour-intensive. However, because the mix of local history, family history tales, genealogy tips and one-name studies posts is proving of interest I want to continue with the variety.  I am formally committing to continuing writing a minimum of two posts per month. 

Conference Commitment: In 2020 I aim to attend one national event, as well as a mixture of courses, talks and local family history fairs. I do feel formalising this is a signal that family history is not only looking backwards. It is pushing forwards, equipped with new skills and strategies.

Tree Review: My family tree has been developing for over 15 years. In 2020 I want to revisit this early research. This is important because my skills today are so much more advanced than my 2004 research abilities. Looking at everything with fresh eyes, using the knowledge I’ve gained over these years, may help me spot gaps and provide a wrecking-ball to earlier brick walls. I also want to re-visit my earlier research to include full source citations. When I started out I was more concerned with the thrill of the hunt, rather than establishing fully documented proof. Now I realise the importance of the latter, not only for me and the need to record the sources for hypothesis and their results, but also for the future generations to whom I will pass on the family history baton. They need to see exactly how I built my proof case.

A New Book Beckons: After completing ‘The Greatest Sacrifice: Fallen Heroes of the Northern Union‘ I said never again to researching and writing another book. The whole experience of authorship was akin to having a baby. The anxiety, doubts and pain of researching, writing, re-writing and proofing took over my life for months. My daily existence revolved around producing a perfect book which would do full justice to those in it. In the final weeks my entire being seemed to be totally devoted to creating this entity. It was my first thought in the morning, my last at night … it even haunted my sleep. And even then, once I’d given birth to it, the nurturing continued. I wanted to ensure others loved it the way I did. Seeing the fruits of all my labour was an overwhelming experience. And now, over a year on from publication, it is out there with a life of its own. I’m there guiding it and watching over it.

But it’s gained its independence. And I’m now ready to create once more. So 2020 will be the start of my new book’s research and development phase. Publication won’t be until 2021 at the earliest. I won’t say too much for now. But it will be based around giving voices to those not normally heard. And it will use my family history research skills. Watch this space for further updates.

It’s Good to Talk: I have already delivered several talks locally. However, I’m expanding on this in 2020. I am rolling out three talks aimed at family and local history audiences. They are about my Rugby League WW1 book, and more generally researching Great War Army ancestors; a Batley and Spen Valley local history talk; and, based on my experience as a genealogy blogger, I have one talk dedicated to blogging for family and local history.

For more details about these talks, including fees, please contact me at: pasttopresentgenealogy@btinternet.com

All that remains is for me to thank you for reading my blog in 2019, and to wish you a very Happy New Year. May it be all that you hope.

My Family History Year Reviewed (2019)

2019 has been a busy year on the family history front, but not quite in the way anticipated when setting my New Year’s Resolutions. Part of the issue has been time spent on my two regular writing commitments: my monthly family history column in Yorkshire nostalgia magazine ‘Down Your Way’; and my role as the editor of the Huddersfield and District Family History Society Quarterly Journal. I will be continuing with both in 2020.

In addition to the above-mentioned responsibilities, research work has taken off. And in the last couple of months family illness had a significant impact on my spare time, and ultimately 2019 resolution performance.  

So, how did I do?

My 4x great grandfather Abraham Marshall is still on hold…and he was a hang-over from 2018. Which goes to show how neglected my personal research is at the moment because it’s a low priority compared to my work for others.

I also committed to some continuing professional development goals involving a mix of courses, talks and lectures. Happily, I more than achieved here. As a general observation, I was disappointed I could not make Family Tree Live, The Genealogy Show or RootsTech London due to prior engagements. I hope to remedy this in 2020 by attending a minimum of one national event.

Data extraction for my Aveyard One-Name Study went well in the early half of the year, but tailed off in the second part. But it does continue. I keep telling myself it’s a marathon, not a sprint. As for Aveyard blog posts, I committed to six in 2019. I only wrote five, that tailing off too in correlation to my data collection. But on a positive, I’m further ahead than 12 months ago; and I am now beginning to receive, and answer, inquiries.

As for sewing, my family tree project is underway. Time permitting, it will be completed in 2020. 

Not a formal 2019 resolution, but my blog continued to grow. I aimed to do two posts per month, which I more than achieved with a final yearly tally of 33 (including this post). I’m not going to do my usual annual statistical analysis, as the time I would devote to this is probably best spent researching other blog posts. But my 2019 numbers are significantly higher than 2018. Thank you for all your support. I’m thrilled that my family and local history musings and tips continue to be relevant and engaging. I aim to continue the output in 2020, with the same mixture of themes.

No year-end firework spectacular for my 2019 New Year’s Resolution performance, but by no means a damp squib. On balance I’m content with how it panned out.

In my next post I will set out in more detail my family history goals for 2020…including some interesting developments,

Mining Genealogy Gold – A Hidden Gem in Leeds Central Library

As a family historian, I’m always on the look-out for sources which flesh out the lives of my ancestors. Leeds Central Library has one particular gem which deserves a spotlight. For those of us with early Victorian mining ancestry it is a must.

The Children’s Employment Commission looking at children and young persons working in mines published its findings in 1842 [1]. This report is only a fraction of the evidence gathered. It draws on the masses of summaries, information and interviews produced by its Sub-Commissioners countrywide. These far more detailed Sub-Commissioners’ reports formed separate publications, reprinted by the Irish University Press in 1968 as part of its Industrial Revolution Parliamentary papers series [2]. Leeds Library holds two volumes of this evidence, containing a wealth of information which did not make the cut for the main report.

Appointed from late 1840 onwards, the remits of these Sub-Commissioners encompassed all fields of mining – from coal, to copper, tin, lead, zinc and ironstone. It covers those toiling underground, as well as those engaged in surface work and smelting. All corners of the country are represented – including Scotland, Wales and Southern Ireland. So it would be a mistake to think it is only relevant for those with Yorkshire or coal mining ancestry.

Yorkshire coal mining, though, is my particular interest, and the focus of this summary. However, this summary will give you a taster for the information available for other regions and sectors of mining.

Three Sub-Commissioners reported on the West Riding coal mining areas. Their evidence spans both volumes, and the amount of name-rich genealogical information they produced is staggering. We owe tremendous thanks to the trio.

  • William Raynor Wood examined the employment of children and young persons in the collieries and iron works of the towns of Bradford and Leeds;
  • Samuel S. Scriven investigated those employed in the collieries around the Halifax and Bradford districts; and
  • Jelinger C. Symons looked at the remainder of the Yorkshire coal field.

They considered a range of issues including ages, numbers of children, the employment of girls and women, how the children were hired, the jobs they undertook, their wages, their working hours including night shifts, their workplace conditions including accidents, meals both in and outside the workplace, holidays, how they were treated, their educational standards and the impact the work took on their physical, religious and moral condition. These findings are illustrated with sketches of children and youths at work, diagrams showing pit layouts and illustrations of machinery.

The physical and moral conditions of the children and young persons employed in mines and manufactures. London: HMSO, John W. Parker, 1843. Folding plate showing children transporting coal in mines and collieries. Credit: Wellcome Collection. CC BY

Tables and appendices collate an array of information, some of which is unexpected material. Fatal pit accidents in a 3½ year period in Bradford and Halifax District feature, with the names and many ages of the victims. There are lists of child workers in particular pits. These include details of in excess of 200 named Bradford and Halifax hurriers with their ages, height, physical condition, whether they could read and write, along with their employment details. There is a tabulated medical examination of children in Dewsbury Colliery. There are also tables showing the names, ages and wages of the three youngest children and three oldest young people working at selected collieries. Beyond this, for comparison purposes, similar wage, age, physical and educational information is collated for children in other industries such as worsted workers in Halifax, or scribblers, carders, spinners and card setters. So, don’t rule out evidence relating to mines if you have ancestors working in other industries.

Crucially, these findings were based on interviews with a cross section of people directly involved in, or with an interest, in mining. You get the usual suspects – coal mine proprietors, doctors, workhouse staff and vicars. But you also have statements from coal miners, mothers and fathers of children employed in the industry, as well as the children themselves. Working class folk whose voices are not ordinarily heard. Here are the real treasures of these reports. You can almost hear the accents and regional phraseology of these long-gone people in the written statements. And yes, there is an explanation of terms generally in use among colliers of the West Riding. Addle, agate, leet, lake and mashed up are my favourites [3].

Each interview is prefaced by the deponent’s name and gives location, age and employment details. And because the interviews were conducted at around the time of the 1841 census, it is easy to cross match them to your ancestors. From this you can find out precisely where they worked, what they did, wider family information, their health, their educational standard, what they ate, even where they lived and their previous abodes.

My 4x great grandfather Jonathan Ibbetson, a widower, and three of his children, are interviewed by Symons. These include his 11½-year-old daughter, Elizabeth. From the interviews I learned that two out of his three daughters worked below ground, one having done so since the age of six. The girls were hurriers, employed by their brother. This was common practice – the colliers, not the mine proprietors, generally employed, and paid, hurriers themselves. The hurrier’s job was to convey the empty corves (wagons, usually with small wheels) to the miner, help fill them with coal, then push the laden corves by dragging, pushing, or ‘thrusting’ them with their heads in readiness for them to be taken to the surface. In this case the two girls worked together, thrusting the corves a distance of 160 yards, and back, which Elizabeth says hurt and made her head sore. On average they conveyed 16 full corves daily. We learn the family moved from Queenshead (Queensbury) to the Birkenshaw area, and worked in Mr Harrison’s pit in Gomersal. We also learn of their poverty, with John (a hurrier, aged 13½) saying:

I have been to Sunday-school. I stop at home now, I’ve no clothes to go in; I stop in because I’ve no clothes to go and lake with other little lads.

One particularly shameful practice, the plight of pauper apprentices, is highlighted in the evidence. Poor Law Unions were in effect binding out workhouse children to miners to work as hurriers. Dewsbury Poor Law Union were singled out for particular censure for putting out a Batley workhouse boy, Thomas Townend, to work for a Thornhill collier. Symons described it as:

A very gross case of the unduly early employment of a workhouse child…before he was quite five years old.

Thomas is interviewed saying:

I remember being in the pit. I liked it; but they would not let me stay.

For those of you who watched the BBC TV series ‘Gentleman Jack’ there is evidence from children working at the Rawson-owned Swan Bank and Bank Bottom collieries, as well as ones employed at the late Miss Anne Lister’s Listerwick Pit [4]. There are also details about the ages and wages of some hurriers at Listerwick.

And where else would you get an entire section devoted to the families of six colliers in Flockton? Not only do you get the names, ages, relationships, occupations and wages of every household member, you get a summary of their weekly food and fuel consumption, along with a description of their house, garden, and furniture right down to the books they owned.  There is even a pen piece for each family. Samuel and Martha Taylor’s reads:

The parents of this man were ignorant, being totally uneducated, and their moral character not good; yet, notwithstanding, he has turned out a very respectable man; and having married an industrious, worthy young woman, he is likely to become a good member of society. His wife has taught him to read and write; and though brought up amidst dirt and disorder his cottage presents a pleasing picture of comfort.

Pure genealogy gold!

Even if your ancestor is not interviewed or mentioned by name, the evidence is well worth consulting for the incredible overview of all aspects of the everyday lives and work of those employed in the mines in this period.

As a result of the investigation, the Mines and Collieries Act of 1842 was passed. Crucially, from 1 March 1843, it was made illegal to employ women or girls of whatever age underground in any mine or colliery in Britain. Boys under the age of 10 were no longer permitted to work below ground either.

This blog pulls together my three previous posts on this subject. These are:

With special thanks to the staff at the Leeds Local and Family History library for their help in locating a copy of the Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners, Industrial Revolution Children’s Employment, Volumes 7 and 8.

Notes:
[1] Children’s Employment Commission – First Report of the Commissioners: Mines. London: Printed by William Clowes for H.M.S.O., 1842
[2] Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners, Industrial Revolution Children’s Employment, Volumes 7 and 8. 141 Thomas St., Dublin: Irish University Press, 1968.
[3] To earn; to be employed; as it happens; to be idling/passing time; and disabled/worn out.
[4] Anne Lister died in September 1840 and the evidence was taken in May 1841, but the boys had worked there for around three years.

Coal Mining Children: “I’ve Heard I Shall Go to Heaven If I’m A Good Girl”

Have you ever stumbled across what could be the words of your ordinary, working-class ancestors? The type who never usually feature in records beyond those associated with births, marriages and deaths? Words which well over 150 years later hit you like a hammer blow? You can imagine them speaking those words, and through them have a totally unique and unexpected window into their lives. Here is my experience.

Several years ago, when reading extracts of depositions contained within the First Report to the Children’s Employment Commission [1] looking at mines, a series of familiar names featured. Brief extracts were published in various parts of the 1842 Report.

The names were:

  • J. Ibbetson, collier in poor health, age 53, Birkenshaw;
  • John Ibbetson, 13½-years-old. No further details;
  • James Ibbetson, aged about twenty, Collier at Mr Harrison’s Pit, Gomersal whose two sisters aged twelve and a half and between eight and nine worked as his hurriers; and
  • Elizabeth Ibbetson, a hurrier at Mr Harrison’s Pit, Gomersal. Age not stated.

Because they appeared in distinctly separate parts of the Report, there was nothing to indicate if this was one or more families. But the names stood out because my 4x great grandfather, Jonathan Ibbetson (and variant spellings [2]), was a coal miner. Born in around 1788 in Halifax, by the 1841 census (name recorded as Hibbeson) [3] he was living at Tong More Side, Birkenshaw cum Hunsworth. The household comprised of Jonathan Hibbeson (50), a coal miner; William (20); Martha (15); John (14); Bettey (11); and Mary (9) [4]. Jonathan’s wife, Elizabeth Rushworth, who he married on 25 February 1811 in Halifax Parish Church, which is dedicated to St John the Baptist [5], is not in the census household. I have not traced her burial yet, but the possibility is she was dead by 1841. In the 1851 census, which provides more family relationship details, Jonathan is described as a widower.

At the time of Jonathan and Elizabeth’s marriage their abode was Ovenden. They subsequently lived in Queensbury, and possibly the Thornton area, before Jonathan ended up in Birkenshaw. A family with non-Conformist leanings their children included:

  • Hannah, baptised 20 August 1811 at Mount Zion Chapel, Ovenden. Other information includes she was the daughter of Jonathan and Betty Ibbitson of Swilhill [6];
  • John, son of Jonathan and Betty Ibbeson of Swilhill. Baptised 28 August 1814 at Mount Zion Chapel, Ovenden [7]. Possible burial 7 March 1815, age 9 months at the Parish Church of St Mary’s Illingworth. Abode Ovenden [8];
  • James, baptised 16 June 1816 at Mount Zion Chapel, Ovenden. The son of Jonathan and Betty Ibbetson of Skylark Hall [9];
  • William, born on 4 August 1821 and baptised at Mount Zion Chapel, Ovenden on 5 September 1821, son of Jonathan and Betty Ibbotson of Bradshaw Row in Ovenden [10]. Points to note, if being precise he was two months shy of 20 in the 1841 census, so technically his age should have been rounded down to 15; Also, although his earlier census birthplaces are given as Thornton and, bizarrely, Birstall, by 1871 and 1881 it is corrected to Ovenden;
  • Martha, my 3x great grandmother. I’ve not traced her baptism, but other sources indicate she was born in around 1824/25 in either Bradford, Thornton or Queensbury, depending on the three censuses where her birthplace is given. Why, oh why aren’t ancestors consistent with information?
  • John was born in around 1827 and his burial is in the parish register of St Paul’s, Birkenshaw on 15 February 1844, age 17. He is recorded as being the son of collier Jonathan Ibbetson [11];
  • Elizabeth (Bettey in the 1841 census) was born in around 1830 likely in Queensbury, although again the censuses for her vary [12]. She was baptised at St Paul’s, Birkenshaw on 25 December 1844. Her parents are named as Jonathan and Elizabeth Ibbotson [13]; and
  • Mary was born in around 1832 in Queensbury or Thornton [14]. She was baptised at the same time as sister Elizabeth [15].

There was possibly another son named Joseph, born circa 1820. More of him, and why I believe he is linked to the family, is perhaps the subject for a later post.

St Paul’s Church, Birkenshaw – Photo by Jane Roberts

I never have much opportunity to research my family history to the extent I would wish nowadays. It was only earlier in July 2019 that I finally got around to investigating the Children’s Commission Report further. This meant a visit to Leeds Central Library’s Local and Family History section where the volumes containing appendices to the Report are held [16]. These contain the statements of the various witnesses who gave evidence to the Sub-Commissioners, extracts of which were used in the Report.

They make powerful, and emotionally challenging, reading. In order not to dilute their impact I’ve published in full the Ibbetson statements, and that of the Gomersal pit owner in whose mine they worked. These statements were given to Sub-Commissioner Jelinger C. Symons in 1841. He investigated the West Riding coal mines (excluding those in the Leeds, Bradford and Halifax areas).

No. 263. – James Ibbetson, aged about 20. Examined at Mr. Harrison’s Pit, Gomersal, May 26, 1841: –
I am a collier. There are three hurriers [17] in the pit; two are girls; they are my sisters. They hurry for me. None hurry here with belt and chain [18]. The oldest is 12½. The youngest is between 8 and 9. She has been working ever since she was 6 years old. They have both hurried together since she was 6 years old. Sometimes when I have got my stint I come out as I have done to-day, and leave them to fill and hurry. I have gone down at 4 and 5 and 6, and the lasses come at 8, and they get out about 5. They stop at 12, and if the men have some feeling they let them stop pit an hour, but there are not many but what keep them tugging at it. The girls hurry to dip [19]. The distance is 160 yards. The corves weigh 3½cwt. each, and they hurry 22 on average. I don’t think it proper for girls to be in pit. I know I could get boys, but my sisters are more to be depended on; they are capital hurriers. Some hurriers are kept to work with sharp speaking, and sometimes paid with pick-shaft, and anything else the men can lay their hands on. I saw two people killed at Queen’s Head, where they are less civilized than here; and the rope slipped off the gin and jerked and broke, and they were killed. At Harrison’s other pit there are eight boys.

No. 264. – John Ibbetson. Examined May 26, 1841, at Mr. Harrison’s Pit, Gomersal: –
I am 13½. I hurry alone. I go down at 7, and sometimes at 8. Sometimes we work a whole day, and then it’s 5 when we come out. I stop at 12, and my sisters too, for an hour and a half. I like being in pit. I’ve been down 6 year or better. I thrust with my head [20] where the coals touch the top of the gates and then we have to push. In all the bank-gates they don’t cut it down enough. I have been to Sunday-school. I stop at home now, I’ve no clothes to go in; I stop in because I’ve no clothes to go and lake [21] with other little lads. I read spelling-book. I don’t know who Jesus Christ was; I never saw him but I’ve seen Foster who prays about him. I’ve heard something about him, but I never heard that he was put to death.

A Hurrier Pushing a Full Corve with his Head – Newspaper Image Over 100 Years Old

No. 265. – Mr Joseph Harrison. Examined May 26, 1841, at Gomersal:-
I don’t employ the hurriers; they are entirely under the control of the men, but when they quarrel I interfere to prevent it. I don’t approve of girls coming. I allow two as a favour. I have four pits and 18 children. They thrust two together when they are little. In the bank-gates the coal will catch the roofs sometimes, because we leave seven or eight inches inferior. We don’t require children younger than 10 years, as far as our experience. They can do very little before they are at that age, and I would as lief be without them. We could do if they were to allow us to draw coals for eight hours, with an additional hour for meals. If they could thus make colliers work regular it would be a good thing. They will sometimes work for 12 or 13 hours, and then they will lake perhaps. The getters don’t leave the children to fill and hurry here after they come out of pit, except it be a corf or two. If hurriers are prohibited from working till they are 10, I don’t know whether we could get enough or not.

No. 266. – Elizabeth Ibbetson. Examined at Mr Harrison’s Pit, Gomersal, May 26, 1841:-
I am 11 ½ years old. I don’t like being at pit so weel [sic]; it’s too hard work for us. My sister hurries with me. I’ve been two year and a half in this pit. It tires my legs and arms; not much in my back. I get my feet wet. I come down at 7 and 8. I come out at 4, and sometimes at 2, and sometimes stay till 6. I laked on Saturday, for I had gotten cold. I am wet in the feet now; they are often wet. We rest an hour one day with another, but we stop none at Saturdays. I push the corf with my head, and it hurts me, and is sore. I go to Sunday-school to Methodists every Sunday. I read A B C. I’ve heard I shall go to heaven if I’m a good girl, and to hell if I’m bad; but I never heard nought at all about Jesus Christ. We are used very well, but sometimes the hurriers fall out, and then they pay us. My father works at pit.

No. 267. – John Ibbetson, aged 53. Examined at Birkenshaw, near Birstall [undated]: – 
I have been 45 years in the pits. I am the father of the children you have examined at Mr. Harrison’s pit. I have had three ribs on one side and two on the other broken, and my collar-bone, and my leg skinned. My reason for taking these girls into the pit is that I can get nought else for them to do. I can’t get enough wages to dress the boys for going to school. I get 5s. 6d. For the girls, and I and my two sons earn 17s. 6d. on average a-week. I am done up. I cannot addle [22] much. The eldest girl does nothing at all. We get potatoes and a bit of meat or bacon when they come out of the pit. I knew a man called Joseph Cawthrey, who sent a child in at 4 years old; and there are many who go to thrust behind at that time, and many go at 5 and 6; but it is soon enough for them to go at 9 or 10; the sooner they go in the sooner their constitution is mashed up [23], I have been 13 hours in a pit since I have been here, but 8 hours is plenty. The children went with us and came back with us; they worked as long as we did. The colliers and the children about here will be 12 hours from the time they go away till they come home. They could not addle a living if they were stinted to work to 8 hours at present ages. The children don’t get schooling as they ought to have. I cannot deny it. I cannot get the means. I have suffered from asthma, and am regularly knocked up. A collier cannot stand the work regularly. We must stop now and then, or he would be mashed up before any time. We cannot afford to keep Collier-Monday [24] as we used to do.

The statements are far more detailed than the brief extracts in the published Report, which is a synthesis of masses of evidence. In fact not all statements made the final cut, so if your ancestor is not mentioned in the final Report it is still worth checking the appendices.

The full statements now confirm that a 53-year-old miner John Ibbetson along with sons James (aged about 20) and John (13½), and daughter Elizabeth (11½ or 12½ depending on deposition) plus another unnamed daughter aged between 8 and 9, worked at Mr Harrison’s pit in Gomersal. They confirm the absence of a mother. They also confirm an older, unnamed, daughter who “does nothing at all.” This older daughter would fit with Martha, my 3x great grandmother. Presumably she is taking care of the household chores, in place of her mother. Methodism is indicated, in terms of religion, but the children only have a sketchy concept of the Bible. There is a Birkenshaw link – which is where John Ibbetson provided his testimony. Gomersal to Birkenshaw is about two miles, so perfectly feasible for a work commute. It is also clear John is in poor health and the family is struggling to make ends meet.

The desperation in the statement of the father is palpable. The family managed as best they could. It appears the girls were given priority for clothes, with Elizabeth rather than John being sufficiently well-dressed to attend Sunday School, and their father admitting as much.

There is also the acknowledgement that sending the girls (and even young boys) to work down in the coal mines was not something their father would do through choice – but the income was needed for them to keep going, to keep the family together. There was, I guess, always the dreaded spectre of the workhouse with its associated stigma that somehow you had failed your kith and kin, alongside the threat of family separation. You did all you could to avoid it. If it meant children working, so be it.

It must also be said it was believed that in order to get children accustomed to mine work, and to be able to progress, they needed to be introduced to it at an early age. And, in this pre-compulsory education era, work (even in mines) also offered some measure of childcare – especially if there was no mother, or a working mother.

There is the sense of pride by James in the work his sisters undertook. It is to be hoped that he was a miner who looked kindly on them whilst they toiled, because this attitude could have a huge impact on the lot of the young hurrier. For instance, did he notice when they were tired and, if so, did he let them rest for a little while when they arrived at his bank, and in doing so did he fill the corve himself? Did he help push off the laden corves? His sister Elizabeth indicates she was treated well. And still there remains the image in my mind of the tired, wet Elizabeth with aching limbs and head sore from pushing the corve, yet wanting to be a good girl so she could go to heaven.

And then there is young John, accepting his lot, taking simple pleasures from ‘laking ’, and enjoying his work despite its hardships. His innocent words about never having seen Jesus Christ are echoing in my ears.

But is this my family? The ages for children John, Elizabeth and Mary given in the Commission evidence correspond with the ages ascertained from my family history research for my Ibbetson ancestors. The age of their father John roughly matches that of my 4x great grandfather Jonathan, with 53 equating to a year of birth circa 1788. It also is distinctly possible that John could have been used in the witness statement rather than Jonathan. I’ve reviewed details for a sample of witnesses elsewhere and cross-matched against the 1841 census. From this there is evidence that names do not always match up exactly with this census; and ages do not in all cases match precisely with those given in the 1841 census for under 15’s. [25].

The 1841 census, taken on 6 June, was only a couple of weeks after the Ibbetsons gave evidence to the Commission. As illustrated earlier, at that time the census household comprised of Jonathan, William, Martha, John, Bettey and Mary. I have gone through the 1841 census for the Birkenshaw and Gomersal areas page by page and can find no other Ibbetson (and variant) family who would fit as a unit with the names of those giving evidence. I suppose there is always a remote possibility the family giving evidence left the area in between their Commission interviews and the census date; or even that they were for some reason missing from the census. But, taken with other evidence, I think this is unlikely.

But there remains one major anomaly which makes me hesitate from saying with absolute certainty this is my family giving evidence to the Children’s Commission. It is the discrepancy with an approximately 20-year-old son named James. Although Jonathan did have a son named James, he is not present in the 1841 census household. In any case he would be around 25, not 20. The implication from the Commission statement is the son who gave evidence is still at home and contributing to the family income. Yet it seems a big stretch though to think the name James might be recorded as William. This is the one piece of conflicting evidence I have been unable to resolve.

Neither have I definitively discovered what happened to James. I have traced no death and, so far, I have two living candidates for him – but neither are totally satisfactory. One is married to Ann (née Binns) [26] and living in Birkenshaw in 1841 and 1861 (Thornton in 1851). At the moment he is seeming the most likely, although I’ve yet to find his marriage. My hope was it would be in the Civil Registration era and name his father. But I am still searching. This James died in a mining accident in November 1870 [27], with his age given as 56 [28 and 29], so not quite a fit. His census birthplace is Thornton [30], so not a match for the baptism details. His children included Margaret, Hannah, Ellen, Emma, John, Sophia, Mary, Betsy and Annice.

The other James Ibbetson married Priscilla Robinson in Bradford Parish Church in December 1833 [31] and is living in Thornton in 1841. I have some issues with this one. These include that whilst his bride’s entry in the parish register notes she is a minor and marries with consent, his details do not. If he was baptised shortly after his birth he too would be a minor. I suppose he may not have been baptised as a baby, but it is a niggle. As is the fact the likely death for him, registered in the December Quarter of 1847 gives his age as 35 [32], equating to a year of birth circa 1812. On the plus side is the naming pattern for his children which include some familiar ones – William, Martha, Mary and Betty, alongside the less familiar Joshua and Nancy.

It is here I have one final piece of evidence to throw into the mix, and one which I feel tilts the balance towards it being my family. It comes in the 26 May 1841 Commission statement of ‘James’ Ibbetson when he says “I saw two people killed at Queen’s Head…

Queensbury, midway between Halifax and Bradford, and a location which in censuses is intermittently cited as the birthplace of various younger Ibbetsons, was not known as such until 1863. Prior to that it was Queenshead. In fact, in the 1861 census Elizabeth’s birthplace is given as Queenshead, Halifax [33]. And it is this which provides yet another link to my Ibbetson family and makes me believe, on balance, it is them who provided statements to the Commission.

This combination of locational links along with the similarity in names, ages, religion, motherlessness, plus my exhaustive search of the 1841 census for any alternatives in the Birkenshaw/Gomersal areas, all add to the weight of evidence supporting this being my family.

So, what happened to my Ibbetson ancestors?

Jonathan’s health was “mashed up”. Whereas for the burial of his son John in 1844 he is still a collier, by the baptism of daughters Elizabeth and Mary at the end of the year he is a labourer. The 1851 census states he was ‘formerly a miner’. He died on 21 February 1857 at Dewsbury Union Workhouse of bronchitis. His occupation recorded on his death certificate is ‘blacking hawker[34].

Advert for Nubian Blacking, Chem & Drg.1879. Credit: Wellcome Collection. CC BY

Blacking was used for cleaning, polishing and – crucially – waterproofing boots and shoes. Such footwear was not the disposable item of today. These were precious, valuable essentials for everyday life which had to last. If you didn’t have them you couldn’t work. If you couldn’t work, you didn’t have money to support the family. To my mind 19th century blacking is like petrol and diesel of today. Essential for getting to and from work, as well as actually doing the job. So often boots feature amongst stolen items in court reports. Reading school log books and countless children are unable to attend school, particularly in winter weather, through lack of suitable footwear. They were costly and had to be cared for. Blacking was part of their regular maintenance regime. In 1824 the 11-year-old Charles Dickens was sent out to work in Warren’s Blacking Factory, pasting labels onto individual pots of boot blacking polish, a job which had a significant impact on his life. Blacking was also used widely around the Victorian home for polishing the kitchen range and grates in fireplaces. Jonathan, no longer fit for strenuous mining work, was now selling this essential commodity.

Jonathan’s burial is recorded in the register of Dewsbury Parish Church on 25 February 1857 [35].

Of the children at home in 1841:

  • William married twice, and died in 1890. His burial is recorded in the register of Birkenshaw St Paul’s on 5 March 1890 [36];
  • John died in 1844, as mentioned earlier. He was only 17;
  • Martha married Joseph Hill at Hartshead Parish Church on 21 November 1842 [37] and died 4 February 1881 [38]. Her burial is in the Drighlington St Paul’s register on 7 February 1881 [39];
  • Elizabeth married Joseph Haigh on 1 April 1850 at St James, Tong [40] and died in 1883. Her burial is entered in the Birkenshaw St Paul’s Register on 31 March 1883 [41]; and
  • Mary married James Noble at St Peter’s Bradford parish church on 25 December 1850 [42]. The newly married couple are living in Birkenshaw with her father in the 1851 census. She died in 1893, with the Allerton Bywater Parish Church burial register noting the burial date as 19 January 1893 [43].

This tale also goes to show family history research is often not neat and simple with all loose ends tied up. It can be a messy affair, with partial and contradictory information and many negative of eliminatory searches in order to try achieve the genealogical proof standard. It can be a long, ongoing process. And, as such, I do not discount at a later date unearthing more information which might conclusively prove (or demolish) my case.

I would like to conclude by saying a special thank you to the staff at Leeds Local and Family History Library for their help in locating a copy of the Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners, Volume 7. This work was key to my research, and illustrates once more why we should love, use and cherish our local libraries as a unique, integral, and ‘accessible for all’ resource.

This is one of a series of four posts on the evidence of the Sub-Commissioners. The others are:

Notes:
[1] Children’s Employment Commission – First Report of the Commissioners: Mines. London: Printed by William Clowes for H.M.S.O., 1842.
[2] The possibilities are endless. Examples include Ibbetson, Ibbotson, Ibotson, Ibbitson, Ibberson, Ibbeson, Hibbison, Hibetson, Hibberson etc.
[3] Hibbeson household, 1841 Census; accessed via Findmypast; original record at The National Archives, UK, Kew (TNA), Reference HO107/1291/4/12/17.
[4] Note this census rounded down to the nearest five years those aged 15 and over.
[5] Jonathan Ibbotson and Elizabeth Rushworth’s marriage entry, parish register of St John the Baptist, Halifax; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Baptisms, Marriages and Burials, 1512-1812 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP53/1/3/13.
[6] Hannah Ibbitston’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, General Register Office (GRO): Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3408.
[7] John Ibbeson’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, GRO: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3408.
[8] John Ibbotson’s burial entry, burial register of Illingworth St Mary; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP73/1/4/1.
[9] James Ibbetson’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, GRO: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3408.
[10] William Ibbotson’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, GRO: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3409.
[11] John Ibbetson’s burial entry, burial register St Paul’s, Birkenshaw; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, Wakefield, Yorkshire, England; New Reference Number: WDP90/1/3/1.
[12] Bradford, Queenshead – Halifax, Thornhill, and Queensbury in the censuses between 1851-1881.
[13] Elizabeth Ibbotson’s baptism entry, baptism register St Paul’s, Birkenshaw; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Births and Baptisms, 1813-1910 [database on-line]; original record at West Yorkshire Archive Service, Reference Number: WDP90/1/1/1.[14] 1861 and 1871 censuses indicate Thornton; 1881 and 1891 Queensbury. The 1851 states Halifax.
[15] For Mary Ibbotson’s baptism, see [13].
[16] Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners, Industrial Revolution Children’s Employment, Volume 7. 141 Thomas St., Dublin: Irish University Press, 1968.
[17] Locally, hurriers conveyed coal from where it was hewn to the shaft by means of corves (wagons, usually small-wheeled), either dragging or pushing their loads. Often it meant running as quickly as possible up an incline with a full load.
[18] The hurrier wears a belt around their waist and a chain, attached to the corve (the wagon for transporting the coal). In the thinner seams this chain would runs between the child’s legs and, on all fours, they pull the coal corves like an animal.
[19] Coal lies at an inclined plane with the downward inclination known as the dip in Yorkshire.
[20] To push the coal corves with your head.
[21] To idle, or pass the time away.
[22] To earn.
[23] Disabled or worn out.
[24] Collier-Monday was the tradition of an unofficial, customary holiday which long existed in the coal mining industry. The Bolton Evening News of 23 February 1905 stated “It is the custom of miners to have one day’s play a week, which has gained for it the name of “Colliers’ Monday,” and that this is recognised is shown by the fact that notices placed at some pit heads state that men absenting themselves for two days are liable for dismissal…”
[25] I have used under 15s as the benchmark as the convention typically (but not exclusively) used in the 1841 census is to round down those aged over 14 to the nearest 5 years.
[26] Ann’s maiden name has been identified via the GRO indexes for the births of the couple’s children.
[27] Bradford Observer, 21 September 1870.
[28] James Ibbotson, GRO Death Registration, Bradford, September Quarter 1870, Volume 9b, Page 13; accessed via FreeBMD.
[29] Death of James Ibbotson, 17 September 1870; accessed via Ancestry.co.uk Web: UK, Coal Mining Accidents and Deaths Index, 1878-1935 [database on-line]; original data Coalmining Accidents and Deaths. The Coalmining History Resource Centre. http://www.cmhrc.co.uk/site/disasters/index.html
[30] 1851 census for James Ibitson; accessed via Findmypast; original record at TNA; Reference HO107/2311/165/16 and 1861 census for James Ibbitson, TNA Reference RG09/3403/127/3.
[31] James Ibbiston and Priscilla Robinson marriage entry, marriage register of Bradford St Peter Parish Church; accessed via West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]; original record at West Yorkshire Archive Service, Reference Number: BDP14.
[32] James Ibbotson GRO Death Registration, Bradford, December Quarter 1847, Volume 23, Page 135; accessed via the GRO website.
[33] 1861 census entry for Elizabeth Haigh; accessed via Findmypast; original record at TNA, Reference RG09/3403/114/11.
[34] Jonathan Ibbitson’s Death Certificate; GRO Reference Dewsbury, March Quarter 1857, Volume 9B, Page 322, age 70.
[35] Jonathan Ibbotson’s burial entry, burial register of All Saints Parish Church, Dewsbury, age 70; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record West Yorkshire Archive Service, New Reference Number: WDP9/52.
[36] William Ibbotson’s burial entry, burial register of St Paul’s, Birkenshaw, age given as 65; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP90/1/3/2.
[37] Joseph Hill and Martha Ibbotson, Marriage Certificate; GRO Reference Halifax, December Quarter 1842, Volume 22, Page 197.
[38] Martha Hill, Death Certificate; GRO Reference Leeds, March Quarter 1881, Volume 9B, Page 355, age 57.
[39] Martha Hill’s burial entry, burial register of St Paul’s, Drighlington; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP124/1/4/3.
[40] Joseph Haigh and Elizabeth Ibbeson’s marriage entry, marriage register of Tong, St James Parish Church; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]; original record at West Yorkshire Archive Service, no reference provided online.
[41] Elizabeth Haigh’s burial entry, burial register of St Paul’s, Birkenshaw, age given as 56; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP90/1/3/2.
[42] James Noble and Mary Ibbotson’s marriage entry, marriage register of St Peter’s, Bradford Parish Church; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]; original record at West Yorkshire Archive Service, Reference Number: BDP14.
[43] Mary Noble’s burial entry, burial register of Allerton Bywater Parish Church, age recorded as 59; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record West Yorkshire Archive Service, New Reference Number: RDP3/3/1.

An Example of Delayed Death Registration – Andrew Callaghan

As a general rule I don’t normally ‘do’ recent family history blog posts. But I’m making an exception for this event in 1968. It concerns the death of my great uncle, Andrew Callaghan. The brother of my grandpa, Andrew never married and he has no direct descendants, so no-one is closely affected. I wanted to write this blog as otherwise he may never be remembered.

To set the scene, the Callaghan family were originally from the Townland of Carrabeg (Carrow Beg) in the District Electoral Division of Urlaur, in County Mayo. They were a farming family. Their two-roomed house housing eight in 1911 (two less than the decade before) was roofed not with slate, but with a perishable material such as wood or thatch. Their outbuildings consisted of a cow house and a piggery [1]. A typical rural family living from day to day.

My great grandfather, Michael, and some of his sons came over to England seasonally (East Yorkshire according to my uncle Brian) for farming work to supplement the family income. It was a lifestyle Andrew continued with, even when he took up permanent residence in England. He never really put down roots.

Mum only has vague memories of her uncle Andrew. One was a family anecdote about a cow. To pay for the passage to America for his eldest sister Bridget, Andrew was tasked with the responsibility of taking a fattened cow for sale at market. The cow was sold, but the family never saw the money. It all sounds slightly Jack and the Beanstalk-ish minus the beans and giant. Despite it all, Bridget did leave Ireland for a new life in North America in September 1909.

Another memory mum has is that of a gift her uncle Andrew gave her, a pen. It is something which stuck in her mind because presents in the family were rare, typically reserved for Christmas and birthdays. Maybe this was typical of growing up in the 1940s and 1950s.

Andrew led an itinerant lifestyle when he left County Mayo for England, moving where farm labouring work took him. He occasionally turned up at my grandparents house when he happened to be in the area, and short of cash! Grandpa usually fell soft but with a wife and eight children to support, this intermittent and unpredictable financial support was difficult.

As for his demise, mum recalls her dad being informed about the possible death of his brother following local media appeals for relatives of an Andrew Callaghan. It was mum’s brother-in-law – my dad’s sister’s husband Denis – who alerted the family. He worked in the local media industry and put two and two together.

Mum recalls her dad identified the body and, along with another brother Martin, he paid for the funeral. It was over in Wakefield. She also remembers whilst other family members viewed Andrew’s body she wasn’t allowed to, being advised it was bad luck because she was pregnant.

So I sort of knew about Andrew’s back-story. But you know the adage “A builder’s house is never finished?” Well I reckon the same applies to genealogists. I’m that busy doing family history for others, my own research is sadly neglected. In fact most of the writing for this blog post was done in the wee small hours!

Andrew’s death certificate [2] was something I never got round to ordering. The final push came with the impending General Register Office (GRO) price increases earlier this year (2019). This was a death certificate not covered by the cheaper PDF option, so I was especially determined to beat the price rise.

The certificate duly arrived in early February 2019, and it was an intriguing one. It states Andrew was 76, a farm labourer of no fixed abode. He died at Pinderfields Hospital, Wakefield on 7 February 1968. The copy certificate I have is dated 7 February 2019, so exactly 51 years to the date of his death. His death was not registered until some six weeks later, on 21 March 1968. This followed the 20 March inquest. Cause of death was pretty gruesome, as indicated in the certificate snapshot, below.

I was left with lots of questions. I don’t know why, but the hospital death threw me. But the big questions were around why was there a delay between death and inquest which consequently held up registration? Why “insufficient evidence” around the cause of such horrific-sounding injuries? Where had he sustained these injuries? What investigations were carried out to discover the cause of them?

Yet despite these questions, once more my quest to find the answers had to wait.

Five months later I finally squeezed in an opportunity to pick up Andrew’s story. I had a small window of time to look at the Wakefield Express. It’s a paper which is not online, so it meant a special visit to Wakefield Local Studies Library.

The series of reports spanning six weeks and three editions sums up the tale perfectly. I’ve reproduced the reports in full here.

Wakefield Express – 10 February 1968

Road victim

A 77-year-old Leeds man, Mr Andrew Callaghan, of Wharf Street, who was found lying with severe head injuries in the middle of Aberford Road, Stanley, on Tuesday, died in Pinderfields Hospital on Wednesday.

He is thought to have been struck by a vehicle.

Wakefield Express – 17 February 1968

‘Mystery man’s death appeal’

When an inquest opened on Tuesday on a 76-year-old man found lying injured in Aberford Road, Stanley, last week, the Coroner (Mr P. S. Gill) appealed for witnesses and relatives of the dead man to come forward.

He adjourned until March [?] the inquest on Andrew Callaghan, of no fixed address, who died in Pinderfields Hospital on February 7.

D.C. G. Browne (Coroner’s Officer) said Mr Callaghan was found lying in the road at the Leeds side of the Ne[w?]mark[et?] crossroads at about 12.[?] a.m. on February 6. It was snowing at the time.

He was suffering from injuries which suggested that he had been struck by a motor vehicle. He was taken to Clayton Hospital where he died next day.

NOT KNOWN

No witnesses of the accident had come forward and efforts to trace relatives had failed. Investigations by the West Riding Police were continuing.

D.C. Browne said he had found in the man’s possession official documents, including a birth certificate and pension book, giving his name and an address in Wharfe Street, Leeds. Inquiries had been made at the address, which was a type of lodging house, but he was not known there.

“From his clothing, I think he was of the labouring type, travelling the country,” he added.

Adjourning the inquest, the Coroner said: “I hope that someone [is] able to tell us something about the accident will come forward. I include in the appeal anyone who was travelling along the Aberford Road about midnight or late at night in February 5.”

Wakefield Express – 23 March 1968

Open verdict on man (76) found in road

A Wakefield inquest jury on Wednesday returned an Open verdict on Andrew Callaghan, aged 76, who died in Pinderfields Hospital on February 7 after being found lying injured in Aberford Road, Stanley.

The Coroner (Mr P. S. Gill) told the jury: “It would appear that he must have been struck by a motor vehicle, although there is no evidence that he was.”

He recalled that the inquest was adjourned on February 13, when an appeal was made for witnesses of the accident to come forward.

On that occasion the Coroner’s Officer (D.C. G Browne) said that Mr Callaghan was found lying in the road on the Leeds side of Newmarket crossroads at about 12.30 a.m. on February 6.

Documents in his possession gave his address as a lodging house in Leeds, but inquiries showed that he was not known there.

FIVE YEARS AGO

On Wednesday Mr John Callaghan [3], a retired trainer [4] of Moorside Avenue, [5] Dewsbury Moor, said that he had not seen his brother for five years. He was then a farm labourer. He did not know where he had been living.

John H. Kenward, of Queen Elizabeth Road, Eastmoor, said he was driving a car in Aberford Road when he saw Mr Callaghan lying in the road. He went to telephone for help and waited with another motorist, Mr David Lloyd Gladwin, of Grove Road, Wakefield, until the ambulance arrived.

“When I first arrived on the scene the body was covered with snow,” he added.

NO CLUES

P.C. D. Parker said he searched the area and found nothing to indicate how the accident occurred. No witnesses had been found who could give assistance.

Dr Joseph Adler, pathologist said Mr Callaghan seemed to have been struck about chest height and had received a fractured skull, a broken neck and broken arms.

At the close of the inquest, the Coroner expressed appreciation of the help given by Mr Kenward and Mr Gladwin.

Six things struck me:

  • The inaccuracy of newspaper reports which reinforces the need to check against other sources. For example the first report said Andrew was 77; there are discrepancies in the spelling of Wharf(e) Street; and my grandpa’s occupation and address are incorrect. So corroborate and don’t take at face-value;
  • These newspapers were chock-a-block with road traffic accidents and offences, a sign of the times maybe with less stringent driving laws, including ones around drink driving? It was only the year before Andrew’s death that the drink driving limit was introduced, but attitudes weren’t the same towards the offence as they are today. Or maybe more a comment about the changes in the local newspaper industry – far much more local news back then so stories that would never make it today with limited space and far fewer papers, were actually covered. Also maybe more incidents were routinely reported to the authorities, with driving and car-ownership on the increase yet still more of a rarity in the late 1960s than today. This is an interesting insight into the history of driving and road safety;
  • The low-tech investigations of the time which seemed to be limited to visiting a Leeds address, putting out an appeal for witnesses and undertaking a search of the area. Also, as a lay person looking at the brief press reports, it seems incredible that they did not know whether or not the injuries were sustained by a motor vehicle. More to the point there seemed little impetus to find out;
  • The total whitewash of an inquest. Someone was responsible. Yet was homeless Irishman Andrew so low down in the social pecking order that investigating his death really wasn’t worth pursuing beyond the preliminaries? This was the era of “No dogs, No Blacks, No Irish.” Within a couple of months of his death that was that, case wrapped up;
  • The lonely, awfulness of Andrew’s life. To be out on a clearly bitterly cold late night in the depths of winter with no place to go. Maybe it was his choice, but a 76-year-old man who had lost touch with his family, with no place to call home, and whose essential travelling documents included his birth certificate because, let’s face it, there was no other place to keep it than on his person; and
  • That today, with increasing level of social dislocation and homelessness, this situation will be one which continues with people dying alone in their homes or on the streets with no immediately identifiable next of kin.

At least I’ve now managed to find out more about my great uncle. But it’s an unsettling tale which has left me feeling incredibly disconcerted.

Footnote: Although it may not have impacted in this case, a delayed inquest may result in a death registration not falling within the expected Quarter, of even year.

Update via Twitter from Chalfont Research (@ChalfontR):

From the details in the blog entry, it looks like a classic example of knowing what happened, i.e. a hit & run road accident but having found no actual evidence or witnesses to be able to prove it, hence the open verdict.

Notes

  1. Callaghan Household, Ireland – 1911 Census, 15 Carrow Beg, Urlaur. Accessed via The National Archives, Ireland
  2. GRO Death Registration for Andrew Callaghan, age 76, March Quarter 1968, Wakefield, Volume 2D, Page 797. Accessed via Findmypast. Original Record, GRO England & Wales
  3. John Callaghan is my grandpa
  4. Occupation is incorrect. John Callaghan was a retired coal miner
  5. Address incorrect, should be Road not Avenue

Yesterday is History: You ARE Family History

Often when researching family history one major component is missing. You.

As the saying goes ‘Yesterday is History.’ It’s something us family historians often overlook, we’re so focused on earlier generations.

So time to take a pause from all the research and write up your own life story. It is a legacy for future generations of family history researchers – your history, your recollections, and in your words. Your chance to say it as you remember, with all those unique snippets of information, stamped with your personality.Years ago I bought dad a memory journal to complete. He never did. It’s a thing a bitterly regret he never got round to doing. It would have been a precious legacy to all his descendants for ever more, now he’s no longer around to ask. It would have been a much-cherished connection to him and his life through his written words. As it is, I’m the family history recorder, so now his life is viewed through my memories, my prism. One step removed.

And for those with no direct-line descendants this might be even more important.

This is your opportunity to ensure a lasting footprint in your family’s history.

There are so many ways to do it. It’s not like in previous eras where education, cost and social status dictated, and restricted, opportunity.

There is the family history journal method which in theory is the easiest option with all its pre-printed prompts. But you could also write down your life story. There is no need to over-complicate it and create some massive opus, unless you really want to. Family Tree magazine set a challenge recently to write your family history in only 1,000 words. Those 1,000 words could prove of more value than money left in a will, no matter how rough and ready you may feel it is. That’s not the point. It’s the fact it’s down there for posterity.

There’s even the option to do a recording, so not only your words but your voice preserved for ever more (hopefully).

And when you do put pen to paper, finger to keyboard, or voice to recorder, make sure the finished product is passed on to your family or the wider family history community. It could be by ensuring relatives have copies in your lifetime. It could be a formal bequest via your will. But whatever and however: Just do it.

The Family History Show 2019 – A Family History Get Together in York

The Family History Show at York is one of my family history year’s highlights, and 2019 did not disappoint.

A one-day event held at York Racecourse, it is billed as The Largest Family History Show in the North of England. With around 60 exhibitors, the stands are close together creating a bustling market-place experience, so there’s a real atmosphere of camaraderie amongst the exhibitors which rubs off on those visiting.

View from the Mezzanine – Photo by Jane Roberts

Sometimes bigger national events in exhibition centres can seem a tad remote and ‘commercialised.’ In contrast York conveys a really friendly, relaxed and welcoming feel. It’s great for show novices because it’s not overwhelming, but for regulars it’s like returning to a much-loved home.

Whilst Ancestry, Findmypast and the big DNA kit push was absent, to be honest it didn’t matter. There was so much else to focus on with a wide representation from the family history world. These included purveyors of postcards, maps, magazines and books to providers of genealogical supplies and courses alongside archives and museums. TheGenealogist, FamilySearch, Society of Genealogists, Ministry of Defence Records Section and the Family History Federation were amongst the bigger organisations. And it was fantastic to see such a range of Family History Societies from across the north of England and beyond.

I’ve attached the list of attendees below.

List of Attendees at The Family History Show York, 2019 – Photo by Jane Roberts

There was also an Ask the Experts area, plus seven talks in the two lecture theatres rounding off with an Expert Panel. Inspired by watching BBC’s A House Through Time I attended Gill Blanchard’s Tracing Your House History talk and came away with lots of tips and ideas to trace my house history … if I ever have the time! Time may be even more of a premium for me, especially as I ended up joining the Family and Community Historical Research Society (FACHRS). I’m full of enthusiasm to get involved.

Family and Community Historical Research Society (FACHRS) Stand – Photo by Jane Roberts

After a busy few hours on my feet it was a relief to have a sit down. There is a cafe area for those all-important refreshment breaks, but this year we brought sandwiches and ate them in fresh air and glorious sunshine overlooking the finishing straight. And what a view it was!

My Lunchtime View – Photo by Jane Roberts

Then it was back to it, and finding out what’s new. Morley Family History Group covers the area synonymous with the surname Aveyard, the subject of my One-Name Study. And they are in the process of producing a raft of new and updated parish register indexes and Memorial Inscription booklets.

Another stop-off must for me was the Ministry of Defence Records Section. They had some fascinating original documents on view including a 1914-1916 Wellington Barracks Footguards Attestation Register and some Air Ministry files about missing WW2 airmen. It was a wonderful opportunity to touch history, reading the lists of names knowing these were all real people who more than a century ago signed on to serve King and Country. It was especially sobering viewing noting how many were annotated with Killed in Action, Died of Wounds or discharged because they were no longer fit for service. One name which stood out for me was Albert Gun[n] who attested in Dewsbury and was Killed in Action.

Some of the Documents on Display at The MoD Records Stand – Photo by Jane Roberts

They also had a prototype online application system for service records which you could test and provide comments on. I understand it is hoped to have more news on this at RootsTech London.

I loved catching up with many familiar faces. And the show would not have been complete without popping over to say hello to the Huddersfield & District Family History Society team of volunteers who, at the end of a busy day, were still on their feet. I must declare an interest here as I edit their quarterly Journal.

The Huddersfield & District Family History Group Volunteers – Photo by Jane Roberts

I did fear with three big national family history shows scheduled for 2019, one of which took place only a couple of weeks earlier, that York would find itself squeezed out. With competing family and budget demands, to get to London and Birmingham from the north of the country for a show is a big commitment both in terms of travel time and cost, particularly if an overnight stay is factored in. The same pressures apply to exhibitors, with many relying on volunteers. York, for this part of the world, is far more accessible.

This accessibility factor, combined with the breadth of relevant exhibitors attending and talks geared towards the audience, thankfully meant my fears did not become a reality. The morning in particular seemed busier than ever.

The Family History Show 2019, York – Photo by Jane Roberts

And the years of experience behind the running of the show meant the organisation was excellent at all points – from booking tickets (excellent value at £8 for two if pre-booked), to directions to the racecourse with its ample free car parking, plus regular free shuttle buses from the railway station for those on public transport. Once at the venue things continued to run smoothly including a fast-track entry lane for those who had pre-booked, two private rooms for the free talks (so no noise seep) with these being large enough to accommodate all who wished to attend, and a floor plan to navigate your way around the exhibitors.

It proved a thoroughly enjoyable day and 20 June 2020, the date of the next Family History Show in York, is already firmly pencilled in my diary.