Tag Archives: Yorkshire

Coal Mining Children: “I’ve Heard I Shall Go to Heaven If I’m A Good Girl”

Have you ever stumbled across what could be the words of your ordinary, working-class ancestors? The type who never usually feature in records beyond those associated with births, marriages and deaths? Words which well over 150 years later hit you like a hammer blow? You can imagine them speaking those words, and through them have a totally unique and unexpected window into their lives. Here is my experience.

Several years ago, when reading extracts of depositions contained within the First Report to the Children’s Employment Commission [1] looking at mines, a series of familiar names featured. Brief extracts were published in various parts of the 1842 Report.

The names were:

  • J. Ibbetson, collier in poor health, age 53, Birkenshaw;
  • John Ibbetson, 13½-years-old. No further details;
  • James Ibbetson, aged about twenty, Collier at Mr Harrison’s Pit, Gomersal whose two sisters aged twelve and a half and between eight and nine worked as his hurriers; and
  • Elizabeth Ibbetson, a hurrier at Mr Harrison’s Pit, Gomersal. Age not stated.

Because they appeared in distinctly separate parts of the Report, there was nothing to indicate if this was one or more families. But the names stood out because my 4x great grandfather, Jonathan Ibbetson (and variant spellings [2]), was a coal miner. Born in around 1788 in Halifax, by the 1841 census (name recorded as Hibbeson) [3] he was living at Tong More Side, Birkenshaw cum Hunsworth. The household comprised of Jonathan Hibbeson (50), a coal miner; William (20); Martha (15); John (14); Bettey (11); and Mary (9) [4]. Jonathan’s wife, Elizabeth Rushworth, who he married on 25 February 1811 in Halifax Parish Church, which is dedicated to St John the Baptist [5], is not in the census household. I have not traced her burial yet, but the possibility is she was dead by 1841. In the 1851 census, which provides more family relationship details, Jonathan is described as a widower.

At the time of Jonathan and Elizabeth’s marriage their abode was Ovenden. They subsequently lived in Queensbury, and possibly the Thornton area, before Jonathan ended up in Birkenshaw. A family with non-Conformist leanings their children included:

  • Hannah, baptised 20 August 1811 at Mount Zion Chapel, Ovenden. Other information includes she was the daughter of Jonathan and Betty Ibbitson of Swilhill [6];
  • John, son of Jonathan and Betty Ibbeson of Swilhill. Baptised 28 August 1814 at Mount Zion Chapel, Ovenden [7]. Possible burial 7 March 1815, age 9 months at the Parish Church of St Mary’s Illingworth. Abode Ovenden [8];
  • James, baptised 16 June 1816 at Mount Zion Chapel, Ovenden. The son of Jonathan and Betty Ibbetson of Skylark Hall [9];
  • William, born on 4 August 1821 and baptised at Mount Zion Chapel, Ovenden on 5 September 1821, son of Jonathan and Betty Ibbotson of Bradshaw Row in Ovenden [10]. Points to note, if being precise he was two months shy of 20 in the 1841 census, so technically his age should have been rounded down to 15; Also, although his earlier census birthplaces are given as Thornton and, bizarrely, Birstall, by 1871 and 1881 it is corrected to Ovenden;
  • Martha, my 3x great grandmother. I’ve not traced her baptism, but other sources indicate she was born in around 1824/25 in either Bradford, Thornton or Queensbury, depending on the three censuses where her birthplace is given. Why, oh why aren’t ancestors consistent with information?
  • John was born in around 1827 and his burial is in the parish register of St Paul’s, Birkenshaw on 15 February 1844, age 17. He is recorded as being the son of collier Jonathan Ibbetson [11];
  • Elizabeth (Bettey in the 1841 census) was born in around 1830 likely in Queensbury, although again the censuses for her vary [12]. She was baptised at St Paul’s, Birkenshaw on 25 December 1844. Her parents are named as Jonathan and Elizabeth Ibbotson [13]; and
  • Mary was born in around 1832 in Queensbury or Thornton [14]. She was baptised at the same time as sister Elizabeth [15].

There was possibly another son named Joseph, born circa 1820. More of him, and why I believe he is linked to the family, is perhaps the subject for a later post.

St Paul’s Church, Birkenshaw – Photo by Jane Roberts

I never have much opportunity to research my family history to the extent I would wish nowadays. It was only earlier in July 2019 that I finally got around to investigating the Children’s Commission Report further. This meant a visit to Leeds Central Library’s Local and Family History section where the volumes containing appendices to the Report are held [16]. These contain the statements of the various witnesses who gave evidence to the Sub-Commissioners, extracts of which were used in the Report.

They make powerful, and emotionally challenging, reading. In order not to dilute their impact I’ve published in full the Ibbetson statements, and that of the Gomersal pit owner in whose mine they worked. These statements were given to Sub-Commissioner Jelinger C. Symons in 1841. He investigated the West Riding coal mines (excluding those in the Leeds, Bradford and Halifax areas).

No. 263. – James Ibbetson, aged about 20. Examined at Mr. Harrison’s Pit, Gomersal, May 26, 1841: –
I am a collier. There are three hurriers [17] in the pit; two are girls; they are my sisters. They hurry for me. None hurry here with belt and chain [18]. The oldest is 12½. The youngest is between 8 and 9. She has been working ever since she was 6 years old. They have both hurried together since she was 6 years old. Sometimes when I have got my stint I come out as I have done to-day, and leave them to fill and hurry. I have gone down at 4 and 5 and 6, and the lasses come at 8, and they get out about 5. They stop at 12, and if the men have some feeling they let them stop pit an hour, but there are not many but what keep them tugging at it. The girls hurry to dip [19]. The distance is 160 yards. The corves weigh 3½cwt. each, and they hurry 22 on average. I don’t think it proper for girls to be in pit. I know I could get boys, but my sisters are more to be depended on; they are capital hurriers. Some hurriers are kept to work with sharp speaking, and sometimes paid with pick-shaft, and anything else the men can lay their hands on. I saw two people killed at Queen’s Head, where they are less civilized than here; and the rope slipped off the gin and jerked and broke, and they were killed. At Harrison’s other pit there are eight boys.

No. 264. – John Ibbetson. Examined May 26, 1841, at Mr. Harrison’s Pit, Gomersal: –
I am 13½. I hurry alone. I go down at 7, and sometimes at 8. Sometimes we work a whole day, and then it’s 5 when we come out. I stop at 12, and my sisters too, for an hour and a half. I like being in pit. I’ve been down 6 year or better. I thrust with my head [20] where the coals touch the top of the gates and then we have to push. In all the bank-gates they don’t cut it down enough. I have been to Sunday-school. I stop at home now, I’ve no clothes to go in; I stop in because I’ve no clothes to go and lake [21] with other little lads. I read spelling-book. I don’t know who Jesus Christ was; I never saw him but I’ve seen Foster who prays about him. I’ve heard something about him, but I never heard that he was put to death.

A Hurrier Pushing a Full Corve with his Head – Newspaper Image Over 100 Years Old

No. 265. – Mr Joseph Harrison. Examined May 26, 1841, at Gomersal:-
I don’t employ the hurriers; they are entirely under the control of the men, but when they quarrel I interfere to prevent it. I don’t approve of girls coming. I allow two as a favour. I have four pits and 18 children. They thrust two together when they are little. In the bank-gates the coal will catch the roofs sometimes, because we leave seven or eight inches inferior. We don’t require children younger than 10 years, as far as our experience. They can do very little before they are at that age, and I would as lief be without them. We could do if they were to allow us to draw coals for eight hours, with an additional hour for meals. If they could thus make colliers work regular it would be a good thing. They will sometimes work for 12 or 13 hours, and then they will lake perhaps. The getters don’t leave the children to fill and hurry here after they come out of pit, except it be a corf or two. If hurriers are prohibited from working till they are 10, I don’t know whether we could get enough or not.

No. 266. – Elizabeth Ibbetson. Examined at Mr Harrison’s Pit, Gomersal, May 26, 1841:-
I am 11 ½ years old. I don’t like being at pit so weel [sic]; it’s too hard work for us. My sister hurries with me. I’ve been two year and a half in this pit. It tires my legs and arms; not much in my back. I get my feet wet. I come down at 7 and 8. I come out at 4, and sometimes at 2, and sometimes stay till 6. I laked on Saturday, for I had gotten cold. I am wet in the feet now; they are often wet. We rest an hour one day with another, but we stop none at Saturdays. I push the corf with my head, and it hurts me, and is sore. I go to Sunday-school to Methodists every Sunday. I read A B C. I’ve heard I shall go to heaven if I’m a good girl, and to hell if I’m bad; but I never heard nought at all about Jesus Christ. We are used very well, but sometimes the hurriers fall out, and then they pay us. My father works at pit.

No. 267. – John Ibbetson, aged 53. Examined at Birkenshaw, near Birstall [undated]: – 
I have been 45 years in the pits. I am the father of the children you have examined at Mr. Harrison’s pit. I have had three ribs on one side and two on the other broken, and my collar-bone, and my leg skinned. My reason for taking these girls into the pit is that I can get nought else for them to do. I can’t get enough wages to dress the boys for going to school. I get 5s. 6d. For the girls, and I and my two sons earn 17s. 6d. on average a-week. I am done up. I cannot addle [22] much. The eldest girl does nothing at all. We get potatoes and a bit of meat or bacon when they come out of the pit. I knew a man called Joseph Cawthrey, who sent a child in at 4 years old; and there are many who go to thrust behind at that time, and many go at 5 and 6; but it is soon enough for them to go at 9 or 10; the sooner they go in the sooner their constitution is mashed up [23], I have been 13 hours in a pit since I have been here, but 8 hours is plenty. The children went with us and came back with us; they worked as long as we did. The colliers and the children about here will be 12 hours from the time they go away till they come home. They could not addle a living if they were stinted to work to 8 hours at present ages. The children don’t get schooling as they ought to have. I cannot deny it. I cannot get the means. I have suffered from asthma, and am regularly knocked up. A collier cannot stand the work regularly. We must stop now and then, or he would be mashed up before any time. We cannot afford to keep Collier-Monday [24] as we used to do.

The statements are far more detailed than the brief extracts in the published Report, which is a synthesis of masses of evidence. In fact not all statements made the final cut, so if your ancestor is not mentioned in the final Report it is still worth checking the appendices.

The full statements now confirm that a 53-year-old miner John Ibbetson along with sons James (aged about 20) and John (13½), and daughter Elizabeth (11½ or 12½ depending on deposition) plus another unnamed daughter aged between 8 and 9, worked at Mr Harrison’s pit in Gomersal. They confirm the absence of a mother. They also confirm an older, unnamed, daughter who “does nothing at all.” This older daughter would fit with Martha, my 3x great grandmother. Presumably she is taking care of the household chores, in place of her mother. Methodism is indicated, in terms of religion, but the children only have a sketchy concept of the Bible. There is a Birkenshaw link – which is where John Ibbetson provided his testimony. Gomersal to Birkenshaw is about two miles, so perfectly feasible for a work commute. It is also clear John is in poor health and the family is struggling to make ends meet.

The desperation in the statement of the father is palpable. The family managed as best they could. It appears the girls were given priority for clothes, with Elizabeth rather than John being sufficiently well-dressed to attend Sunday School, and their father admitting as much.

There is also the acknowledgement that sending the girls (and even young boys) to work down in the coal mines was not something their father would do through choice – but the income was needed for them to keep going, to keep the family together. There was, I guess, always the dreaded spectre of the workhouse with its associated stigma that somehow you had failed your kith and kin, alongside the threat of family separation. You did all you could to avoid it. If it meant children working, so be it.

It must also be said it was believed that in order to get children accustomed to mine work, and to be able to progress, they needed to be introduced to it at an early age. And, in this pre-compulsory education era, work (even in mines) also offered some measure of childcare – especially if there was no mother, or a working mother.

There is the sense of pride by James in the work his sisters undertook. It is to be hoped that he was a miner who looked kindly on them whilst they toiled, because this attitude could have a huge impact on the lot of the young hurrier. For instance, did he notice when they were tired and, if so, did he let them rest for a little while when they arrived at his bank, and in doing so did he fill the corve himself? Did he help push off the laden corves? His sister Elizabeth indicates she was treated well. And still there remains the image in my mind of the tired, wet Elizabeth with aching limbs and head sore from pushing the corve, yet wanting to be a good girl so she could go to heaven.

And then there is young John, accepting his lot, taking simple pleasures from ‘laking ’, and enjoying his work despite its hardships. His innocent words about never having seen Jesus Christ are echoing in my ears.

But is this my family? The ages for children John, Elizabeth and Mary given in the Commission evidence correspond with the ages ascertained from my family history research for my Ibbetson ancestors. The age of their father John roughly matches that of my 4x great grandfather Jonathan, with 53 equating to a year of birth circa 1788. It also is distinctly possible that John could have been used in the witness statement rather than Jonathan. I’ve reviewed details for a sample of witnesses elsewhere and cross-matched against the 1841 census. From this there is evidence that names do not always match up exactly with this census; and ages do not in all cases match precisely with those given in the 1841 census for under 15’s. [25].

The 1841 census, taken on 6 June, was only a couple of weeks after the Ibbetsons gave evidence to the Commission. As illustrated earlier, at that time the census household comprised of Jonathan, William, Martha, John, Bettey and Mary. I have gone through the 1841 census for the Birkenshaw and Gomersal areas page by page and can find no other Ibbetson (and variant) family who would fit as a unit with the names of those giving evidence. I suppose there is always a remote possibility the family giving evidence left the area in between their Commission interviews and the census date; or even that they were for some reason missing from the census. But, taken with other evidence, I think this is unlikely.

But there remains one major anomaly which makes me hesitate from saying with absolute certainty this is my family giving evidence to the Children’s Commission. It is the discrepancy with an approximately 20-year-old son named James. Although Jonathan did have a son named James, he is not present in the 1841 census household. In any case he would be around 25, not 20. The implication from the Commission statement is the son who gave evidence is still at home and contributing to the family income. Yet it seems a big stretch though to think the name James might be recorded as William. This is the one piece of conflicting evidence I have been unable to resolve.

Neither have I definitively discovered what happened to James. I have traced no death and, so far, I have two living candidates for him – but neither are totally satisfactory. One is married to Ann (née Binns) [26] and living in Birkenshaw in 1841 and 1861 (Thornton in 1851). At the moment he is seeming the most likely, although I’ve yet to find his marriage. My hope was it would be in the Civil Registration era and name his father. But I am still searching. This James died in a mining accident in November 1870 [27], with his age given as 56 [28 and 29], so not quite a fit. His census birthplace is Thornton [30], so not a match for the baptism details. His children included Margaret, Hannah, Ellen, Emma, John, Sophia, Mary, Betsy and Annice.

The other James Ibbetson married Priscilla Robinson in Bradford Parish Church in December 1833 [31] and is living in Thornton in 1841. I have some issues with this one. These include that whilst his bride’s entry in the parish register notes she is a minor and marries with consent, his details do not. If he was baptised shortly after his birth he too would be a minor. I suppose he may not have been baptised as a baby, but it is a niggle. As is the fact the likely death for him, registered in the December Quarter of 1847 gives his age as 35 [32], equating to a year of birth circa 1812. On the plus side is the naming pattern for his children which include some familiar ones – William, Martha, Mary and Betty, alongside the less familiar Joshua and Nancy.

It is here I have one final piece of evidence to throw into the mix, and one which I feel tilts the balance towards it being my family. It comes in the 26 May 1841 Commission statement of ‘James’ Ibbetson when he says “I saw two people killed at Queen’s Head…

Queensbury, midway between Halifax and Bradford, and a location which in censuses is intermittently cited as the birthplace of various younger Ibbetsons, was not known as such until 1863. Prior to that it was Queenshead. In fact, in the 1861 census Elizabeth’s birthplace is given as Queenshead, Halifax [33]. And it is this which provides yet another link to my Ibbetson family and makes me believe, on balance, it is them who provided statements to the Commission.

This combination of locational links along with the similarity in names, ages, religion, motherlessness, plus my exhaustive search of the 1841 census for any alternatives in the Birkenshaw/Gomersal areas, all add to the weight of evidence supporting this being my family.

So, what happened to my Ibbetson ancestors?

Jonathan’s health was “mashed up”. Whereas for the burial of his son John in 1844 he is still a collier, by the baptism of daughters Elizabeth and Mary at the end of the year he is a labourer. The 1851 census states he was ‘formerly a miner’. He died on 21 February 1857 at Dewsbury Union Workhouse of bronchitis. His occupation recorded on his death certificate is ‘blacking hawker[34].

Advert for Nubian Blacking, Chem & Drg.1879. Credit: Wellcome Collection. CC BY

Blacking was used for cleaning, polishing and – crucially – waterproofing boots and shoes. Such footwear was not the disposable item of today. These were precious, valuable essentials for everyday life which had to last. If you didn’t have them you couldn’t work. If you couldn’t work, you didn’t have money to support the family. To my mind 19th century blacking is like petrol and diesel of today. Essential for getting to and from work, as well as actually doing the job. So often boots feature amongst stolen items in court reports. Reading school log books and countless children are unable to attend school, particularly in winter weather, through lack of suitable footwear. They were costly and had to be cared for. Blacking was part of their regular maintenance regime. In 1824 the 11-year-old Charles Dickens was sent out to work in Warren’s Blacking Factory, pasting labels onto individual pots of boot blacking polish, a job which had a significant impact on his life. Blacking was also used widely around the Victorian home for polishing the kitchen range and grates in fireplaces. Jonathan, no longer fit for strenuous mining work, was now selling this essential commodity.

Jonathan’s burial is recorded in the register of Dewsbury Parish Church on 25 February 1857 [35].

Of the children at home in 1841:

  • William married twice, and died in 1890. His burial is recorded in the register of Birkenshaw St Paul’s on 5 March 1890 [36];
  • John died in 1844, as mentioned earlier. He was only 17;
  • Martha married Joseph Hill at Hartshead Parish Church on 21 November 1842 [37] and died 4 February 1881 [38]. Her burial is in the Drighlington St Paul’s register on 7 February 1881 [39];
  • Elizabeth married Joseph Haigh on 1 April 1850 at St James, Tong [40] and died in 1883. Her burial is entered in the Birkenshaw St Paul’s Register on 31 March 1883 [41]; and
  • Mary married James Noble at St Peter’s Bradford parish church on 25 December 1850 [42]. The newly married couple are living in Birkenshaw with her father in the 1851 census. She died in 1893, with the Allerton Bywater Parish Church burial register noting the burial date as 19 January 1893 [43].

This tale also goes to show family history research is often not neat and simple with all loose ends tied up. It can be a messy affair, with partial and contradictory information and many negative of eliminatory searches in order to try achieve the genealogical proof standard. It can be a long, ongoing process. And, as such, I do not discount at a later date unearthing more information which might conclusively prove (or demolish) my case.

I would like to conclude by saying a special thank you to the staff at Leeds Local and Family History Library for their help in locating a copy of the Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners. This work was key to my research, and illustrates once more why we should love, use and cherish our local libraries as a unique, integral, and ‘accessible for all’ resource.

Notes:
[1] Children’s Employment Commission – First Report of the Commissioners: Mines. London: Printed by William Clowes for H.M.S.O., 1842.
[2] The possibilities are endless. Examples include Ibbetson, Ibbotson, Ibotson, Ibbitson, Ibberson, Ibbeson, Hibbison, Hibetson, Hibberson etc.
[3] Hibbeson household, 1841 Census; accessed via Findmypast; original record at The National Archives, UK, Kew (TNA), Reference HO107/1291/4/12/17.
[4] Note this census rounded down to the nearest five years those aged 15 and over.
[5] Jonathan Ibbotson and Elizabeth Rushworth’s marriage entry, parish register of St John the Baptist, Halifax; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Baptisms, Marriages and Burials, 1512-1812 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP53/1/3/13.
[6] Hannah Ibbitston’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, General Register Office (GRO): Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3408.
[7] John Ibbeson’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, GRO: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3408.
[8] John Ibbotson’s burial entry, burial register of Illingworth St Mary; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP73/1/4/1.
[9] James Ibbetson’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, GRO: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3408.
[10] William Ibbotson’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, GRO: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3409.
[11] John Ibbetson’s burial entry, burial register St Paul’s, Birkenshaw; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, Wakefield, Yorkshire, England; New Reference Number: WDP90/1/3/1.
[12] Bradford, Queenshead – Halifax, Thornhill, and Queensbury in the censuses between 1851-1881.
[13] Elizabeth Ibbotson’s baptism entry, baptism register St Paul’s, Birkenshaw; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Births and Baptisms, 1813-1910 [database on-line]; original record at West Yorkshire Archive Service, Reference Number: WDP90/1/1/1.[14] 1861 and 1871 censuses indicate Thornton; 1881 and 1891 Queensbury. The 1851 states Halifax.
[15] For Mary Ibbotson’s baptism, see [13].
[16] Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners. 141 Thomas St., Dublin: Irish University Press, 1968.
[17] Locally, hurriers conveyed coal from where it was hewn to the shaft by means of corves (wagons, usually small-wheeled), either dragging or pushing their loads. Often it meant running as quickly as possible up an incline with a full load.
[18] The hurrier wears a belt around their waist and a chain, attached to the corve (the wagon for transporting the coal). In the thinner seams this chain would runs between the child’s legs and, on all fours, they pull the coal corves like an animal.
[19] Coal lies at an inclined plane with the downward inclination known as the dip in Yorkshire.
[20] To push the coal corves with your head.
[21] To idle, or pass the time away.
[22] To earn.
[23] Disabled or worn out.
[24] Collier-Monday was the tradition of an unofficial, customary holiday which long existed in the coal mining industry. The Bolton Evening News of 23 February 1905 stated “It is the custom of miners to have one day’s play a week, which has gained for it the name of “Colliers’ Monday,” and that this is recognised is shown by the fact that notices placed at some pit heads state that men absenting themselves for two days are liable for dismissal…”
[25] I have used under 15s as the benchmark as the convention typically (but not exclusively) used in the 1841 census is to round down those aged over 14 to the nearest 5 years.
[26] Ann’s maiden name has been identified via the GRO indexes for the births of the couple’s children.
[27] Bradford Observer, 21 September 1870.
[28] James Ibbotson, GRO Death Registration, Bradford, September Quarter 1870, Volume 9b, Page 13; accessed via FreeBMD.
[29] Death of James Ibbotson, 17 September 1870; accessed via Ancestry.co.uk Web: UK, Coal Mining Accidents and Deaths Index, 1878-1935 [database on-line]; original data Coalmining Accidents and Deaths. The Coalmining History Resource Centre. http://www.cmhrc.co.uk/site/disasters/index.html
[30] 1851 census for James Ibitson; accessed via Findmypast; original record at TNA; Reference HO107/2311/165/16 and 1861 census for James Ibbitson, TNA Reference RG09/3403/127/3.
[31] James Ibbiston and Priscilla Robinson marriage entry, marriage register of Bradford St Peter Parish Church; accessed via West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]; original record at West Yorkshire Archive Service, Reference Number: BDP14.
[32] James Ibbotson GRO Death Registration, Bradford, December Quarter 1847, Volume 23, Page 135; accessed via the GRO website.
[33] 1861 census entry for Elizabeth Haigh; accessed via Findmypast; original record at TNA, Reference RG09/3403/114/11.
[34] Jonathan Ibbitson’s Death Certificate; GRO Reference Dewsbury, March Quarter 1857, Volume 9B, Page 322, age 70.
[35] Jonathan Ibbotson’s burial entry, burial register of All Saints Parish Church, Dewsbury, age 70; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record West Yorkshire Archive Service, New Reference Number: WDP9/52.
[36] William Ibbotson’s burial entry, burial register of St Paul’s, Birkenshaw, age given as 65; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP90/1/3/2.
[37] Joseph Hill and Martha Ibbotson, Marriage Certificate; GRO Reference Halifax, December Quarter 1842, Volume 22, Page 197.
[38] Martha Hill, Death Certificate; GRO Reference Leeds, March Quarter 1881, Volume 9B, Page 355, age 57.
[39] Martha Hill’s burial entry, burial register of St Paul’s, Drighlington; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP124/1/4/3.
[40] Joseph Haigh and Elizabeth Ibbeson’s marriage entry, marriage register of Tong, St James Parish Church; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]; original record at West Yorkshire Archive Service, no reference provided online.
[41] Elizabeth Haigh’s burial entry, burial register of St Paul’s, Birkenshaw, age given as 56; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP90/1/3/2.
[42] James Noble and Mary Ibbotson’s marriage entry, marriage register of St Peter’s, Bradford Parish Church; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]; original record at West Yorkshire Archive Service, Reference Number: BDP14.
[43] Mary Noble’s burial entry, burial register of Allerton Bywater Parish Church, age recorded as 59; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record West Yorkshire Archive Service, New Reference Number: RDP3/3/1.

From Gildersome to Gorton (Other Locations Available): An Analysis of the Aveyard Families in the 1851 Census

It might not be everyone’s idea of a pleasant way to while away the hours, but I’ve had tremendous fun analysing the various Aveyard families in the 1851 census of England and Wales. I will eventually get onto constructing family trees as I link more building blocks of information. But for now I concentrated on focusing on the Aveyards as a group looking at their ages, birth and address locations, occupations and even Christian names.

I’ve loved playing with various chart formats to depict the information. Perhaps I really do need to get out more! However I hope those with Aveyard ancestry connections will enjoy seeing the bigger picture and working out where their particular branch fits. And at the outset I should caution this is a work in progress – I do envisage revisions to the data as I grow more familiar with the Aveyards!

I undertook 1851 census surname searches using both Ancestry and Findmypast, genealogical dataset provides, to try to minimise any omissions through transcription errors. This is a big risk if relying on one genealogical data provider. These searches included both the Aveyard surname and an infrequently used alternative spelling of Haveyard. For ease I will use Aveyard generally, unless I’m specifically referring to an individual who uses the Haveyard spelling.

I then checked the image, again to minimise any transcription errors. If the image proved problematical with Findmypast I checked the Ancestry image and vice versa.

Going through each entry personally in this way also gave me a far better ‘feel‘ for the Aveyard families. Yes, it’s time consuming. But I think it’s worth it.

In total there were 211 occurrences of the Aveyard surname, split between 105 males and 105 females. One entry, for a Gorton (Lancashire) Aveyard, was so badly damaged it was impossible to determine age, relationship or gender. Therefore any analysis of these specific factors (unless indicated) is based on an overall Aveyard total of 210.

The youngest Aveyard, Ellen (of Gildersome), was newborn. The eldest one, Benjamin (born in Gorton and living in Mancester), was 75.  There were only six Aveyards in their 70’s, so less than three per cent. The average age, based on the 210 entries with legible ages, was 24.72.

The marital status of the Aveyards is depicted in Chart 1, below.

Chart 1:

45 Aveyards were heads of the household. The precise split of relationship to the head of household of the 211 Aveyards is given in Chart 2, below.

Chart 2:

I next looked at Christian names. William (17 occurrences), George (16) and Thomas/Tom (11) were the top three male names. For females bearing the Aveyard name, including those by virtue of marriage, Mary (16) and Sarah (13) were those in double digits. The full breakdown of male names is in Chart 3, and females in Chart 4.

Chart 3:

Chart 4:

Next I looked at birth and address counties and, within these counties, the precise address and birth location. For part of this piece of analysis I excluded married and widowed females, on the basis these were highly unlikely to be born as an Aveyard. The results were startling. There is an overwhelming northern England geographical concentration of Aveyards, with Yorkshire being the main location.

Chart 5 shows the birth county of all Aveyard surname bearers – it shows 83.41 per cent of all Aveyards in the 1851 census were Yorkshire-born; 10.90 per cent were born in Lancashire; and 3.31 were Cheshire-born. Five others were born in either Durham, Lincolnshire or Middlesex.

Chart 5:

Chart 6 (below) excludes married and widowed females (and the unknown gender entry). This leaves 169 male or unmarried female Aveyards. Removing this cohort further narrows down the counties to only four. The Yorkshire concentration increases, with 86.39 per cent born in this county. Of the others 10.05 per cent are Lancashire-born, 2.36 Cheshire and 1.18 per cent Middlesex

Chart 6:

When looking at the address counties of the Aveyards we are down to the triumvirate of Yorkshire, Lancashire and Cheshire as depicted in Charts 7 and 8.

Chart 7:

Chart 8:

My final couple of charts relating to birth and address locations of Aveyards once more excludes married and widowed females and the one Aveyard of unknown gender, so again is based on 169 people.

Chart 9 focusing on birthplace shows 15.38 per cent are born in Gildersome and 18.34 per cent in West Ardsley, both in Yorkshire. West Ardsley also covers Lee Fair and Woodchurch, so including the two who give these birthplace locations increases the West Ardsley percentage to 19.52. One gives a birthplace of Ardsley. As this could equally be East Ardsley I have not included it in the West Ardsley calculations.

Chart 9:

Many of the other Yorkshire birthplaces are within close proximity to West Ardsley. The closest 22 are depicted in the map below, with West Ardsley at (1).

Map of Yorkshire Birthplaces near to West Ardsley

KEY: 1 = West Ardsley; 2 = Gildersome; 3 = Wakefield; 4 = Alverthorpe; 5 = East Ardsley; 6 = Liversedge; 7 = Gomersal; 8 = Leeds; 9 = Belle Isle (Bellisle); 10 = Hunslet; 11 = Adwalton; 12 = Birstall; 13 = Dewsbury; 14 = Holbeck; 15 = Littletown; 16 = Morley; 17 = Rothwell; 18 = Crofton; 19 = Drighlington; 20 = Kirkstall; 21 = Middleton (Leeds); 22 = Soothill; 23 = Stanley.

As the crow flies looking at points north, south, east and west to West Ardsley: Kirkstall is 11.42 miles; Crofton is 11.59 miles; Liversedge is 8.81; and to Rothwell is 7.72 miles.

In Lancashire Gorton is the most popular birthplace, with 11 Aveyards (6.5 per cent) giving this as their birth location. It is the fourth most popular behind Yorkshire’s West Ardsley, Gildersome and Wakefield.

Chart 10 depicts addresses. 49 (28.99 per cent) have a Gildersome address. In comparison only five live in West Ardsley, showing a migration away from what was their largest birth location.

Chart 10:

The corresponding map showing the closet locations to top address spot Gildersome (1) are depicted on the map below.

Map of Yorkshire Settlement Places Closest to Gildersome

KEY: 1 = Gildersome; 2 = Batley; 3 = Stanley cum Wrenthorpe; 4 = Liversedge; 5 = Middleton (Leeds); 6 = Birstall; 7 = Gomersal; 8 = West Ardsley; 9 = Alverthorpe with Thornes; 10 = Hunslet; 11 = Leeds; 12 = Adwalton; 13 = Wakefield; 14 = Beeston; 15 = Morley; 16 = Soothill.

My final piece of analysis depicted in the bar charts at Charts 11 to 13 looks at occupations of males and females aged eight and upwards, and all children up to and including 16 years of age.

The stand-out occupation of the male Aveyards is coal miner with 21 giving this as an occupation. A further 11 had coal-related occupations, including one engine tenter working in a colliery. In other words 38.55 per cent of all male Aveyards age eight and upwards were employed in the coal industry. All of these boys and men lived in Yorkshire, 19 of them in Gildersome. There were only 24 males age eight and upwards in a Gildersome. Over in Lancashire the nine Aveyards in this age bracket had no real common occupational grouping: two errand boys, a hatter, a retired hatter plus a leather cutter, french polisher, herald knitter, mechanic and annuitant. In Cheshire there was a hat maker and mechanic. All three of those with a hat making link were Gorton-born.

Chart 11:

Looking at females in the age eight and above category 42, equivalent to 51.85 per cent, had no occupation listed. Of the others many had domestic and service work and over 18.5 per cent had a cloth manufacturing role.

Chart 12:

The final chart (Chart 13) looks at eight to 16-year-olds. Of the 86 in this age group:

  • 35 had no details given:
  • 21 were at school;
  • a further three were described as splitting their time between mill and school. These were the only eight and nine-year-olds described as having a job;
  • in addition to these three split-timers, a further eight were in the cloth industry; and
  • seven (including two ten-year-olds0 worked in the coal mining industry.

Chart 13:

So where do my direct-line Aveyards fit in? In 1851 my 4x Great Grandparents George and Hannah Aveyard were alive as were my 3x Great Grandparents Peter and Caroline Aveyard (married in 1846). Caroline was born in Gildersome, the others in West Ardsley. George (71) was a labourer and Peter (25) a coal miner. I do know from other records George had been a coal miner When younger. Neither wife had a listed occupation. George and Hannah (63) lived in Gildersome and Peter and Caroline in Adwalton. Note as married women neither Hannah (63) or Caroline (24) appear in the birthplace or settlement place tables. Based on this I’d say they were typical of the Aveyards as a whole.

I did wonder about publishing this post as I may subsequently identify some Aveyards overlooked in my first sweep of the 1851 census. For instance I have a feeling at least one Yorkshire branch of the family may have used the name Halfyard in the census. This may add around 20+ more names. I reckon there are five in Lancashire and around seven in Cheshire. All this needs verifying. Also the ages given may subsequently prove incorrect when I eventually start cross-matching with civil registration and parish register information. In the end I decided to go for it. I can always update this research if I do discover other Aveyards. And as for the age details, I will for the purposes of census analysis stick with what they gave. So, as I said earlier, view this as a work in progress and watch this space for further updates.

Sources:

A Batley Murder: “I Have Done it For Love”

On 31 December 1895 Tom Morley received a final letter at his Batley home from his brother Pat. Written from Armley jail on the eve of Pat’s death it read:

My dear Tom, I am very sorry to part with ye, but I hope I will meet ye in heaven, I will soon be in a better place withe [sic] the help of God I am preparing to go home to-morrow at nine o’clock, and I am leaving ye all my kind love. Let ye all pray for me this night and let ye pray for poor Lizzie that is gone before me. Dear Tom, I was no disgrace to you this 20 years in England untill [sic] now. Tom, it is my foolishness that left me here. It is hard work to rite [sic] this letter. Tom, I must conclude, and I am bidding ye all a long farewell. God be with you for ever. [1]

Pat Morley’s last night on earth was fairly restful. In the morning he ate a light breakfast, and was joined from 7am until 8.50am by Father Hassing, the Catholic prison chaplain. Prayers were said until James Billington, the government hangman, came for him.

Arms strapped to his side Morley was led to the chalk-marked drop point by a number of warders. Father Hassing, in the procession, recited the service for the dead in Latin. On reaching the spot, his ankles were strapped together, his face covered with a white cap, Major Knox the Prison Governor gave the signal and Morley dropped 7′ 6″ to his death.

One hour later he was cut down, placed in a black-painted coffin and the perfunctory inquest held confirming the death sentence had been duly carried out. Two more formalities ensued. The Declaration of the Sheriff and Others read:

We, the undersigned, hereby declare that Judgment of Death was this Day executed on Patrick Morley in Her Majesty’s Prison of Leeds in our Presence.
Dated this 31st day of December 1895 E Gray Under Sheriff of Yorkshire. James Knox, Governor of the said Prison. Anthony J Hassing Chaplain of the said Prison. [2]

The Certificate of the Armley Prison Surgeon (at this time the word Surgeon was also used to refer to a doctor, rather than having our 21st century understanding), Berkeley Moynihan stated he had examined the body of Patrick Morley and death was confirmed. Later Berkeley Moynihan was elevated to the peerage as the 1st Baron Moynihan. More recent readers may be more familiar with the 4th Baron Colin Moynihan, a British Olympic coxswain and a former Conservative sports minister, who was the grandson of the Armley prison doctor.

Old Gate Armley Gaol (edited Black & White) – Wikimedia Commons, Creative Commons License 3.0 (Share Alike)

It was all a far cry from Pat’s early life on a farm near Charlestown, County Mayo. In this countryside surrounds he was brought up with his three brothers and two sisters. But, as was the case with so many Irish, their homelands became but distant memories. By the 1890s one brother lived in Liverpool, another in Ripon and a third, Thomas, in Batley along with a sister, Bridget. Their father, however, remained in Ireland.

Standing at 5′ 7″ [3] Patrick was a thin, spare man, with sharp cast features and a somewhat ruddy appearance. Some went so far as to describe him as having an intellectual type of face. His most noteworthy features were his deep, brooding eyes – although Lucy Cooper, one of the witnesses giving evidence in front of the Magistrates in Batley Town Hall on 30 September, said to much laughter “Nay, he’s nowt in my line to look at.

In England Pat was said:

…to have been possessed of a good bit of pride, and, being able to command good wages, he has, to quote the words of one of his relatives, “not gone into the tap-rooms but into the best rooms, amongst the gents.” [4]

He met Elizabeth Stratton whilst working in Harrogate. She ran a lodging house in which he stayed. Born in Halifax in 1853 (so slightly older than the 35 years indicated at the time of her death), she was the daughter of John and Elizabeth Stratton (née Penny). She and her siblings, William, Mary, Joseph and James, grew up in Bradford with their father’s jobs including a labourer in a stone quarry and an earthenware dealer. Her parents died in late 1880 and, after initially working as a glass and China shopkeeper in Bradford, she moved to Harrogate. Described as a respectable, educated woman she was often seen in that town dressed in black, wearing a veil.

According to the same relative of Pat’s:

…seeing he had some good clothes and was a decent fellow who didn’t mix with the roughs, she married him. [5]

Their wedding took place in Harrogate at Christmas-time in 1893.

Within months though marital problems emerged. Although regarded as a quiet, steady, inoffensive man, it seemed Pat liked a drink. This caused him to became jealous of the lodgers. According to Tom “He was not a right drunkard but he spent his money in drink.” [6]

One jealous alcohol-fuelled incident saw Pat hitting a resident on the head with a poker.

When Lizzie arranged to remove her furniture from the house and leave, Pat barricaded himself inside and refused the removal men entry. She relented and returned to him, but as a result of his behaviour lodgers shunned Diamond Place, frightened away by the antics of the proprietor’s new husband.

The couple eventually left Harrogate, initially moving to Hunslet Lane, Leeds. It was here in July 1894 that Pat was bound over to keep the peace for 12 months after threatening his wife. A loaded revolver was found in his possession and taken from him – his brother Tom subsequently claimed in a statement to have thrown it into a river.

The couple came to Batley shortly afterwards (his brother reckoned about September 1894), living at Beaconsfield Villa. Here Pat worked for Batley Corporation as a labourer whilst Lizzie was employed as a power loom weaver at Sheard’s mill.

In July 1895, just before the expiration of his previous sentence, Pat appeared once again before the police court. It was a familiar charge: once more he’d made threats against his wife.

This time he was fined 40s and costs and bound over to keep the peace for six months.

He went to Harrogate to cool off and whilst he was away Lizzie, fearing for her safety, left the marital home. In early September she took lodgings at 1 Hirst Place, off Purlwell Lane, in the cottage belonging to Ellen Nutton and her married daughter Lucy Cooper.

Pat returned to Batley on 14 September for Batley Feast and immediately sought out his wife. In the following days he was a frequent visitor to Hirst Place, pleading with Lizzie to return to him. She refused, afraid he would harm her telling him “You know Pat, I daren’t live with you. You know you have threatened me so often.” [7]. At other times she said she would if he would “mend” and “if he would give over drinking.” [8]

After one rejection he briefly left Batley on 16 September and spent time in Harrogate then Ripon, where he purchased another bulldog-type revolver. He returned to Batley on 18 September and resumed his visits to Hirst Place, trying to persuade his estranged wife to come back. In one statement he said:

I kept begging her to change her mind, because I knew if she did not change her mind she would have to die for it… [9]

His final visit to Lizzie took place on Sunday 22 September. He arrived at around 1.15pm, whilst Lizzie was preparing dinner. Both Ellen and Lucy were in the room. He asked if she had been to church that morning, but she said not as she’d been too late.

Approaching 2pm, as Lizzie was snipping some parsley, he got up from his chair and moved towards her asking if she would lend him a shilling. It being Batley Feast time she too was short of money, having taken time off work to go to the jollities on the Saturday, Monday and Tuesday. As a consequence she had not finished the piece of cloth she was weaving (as a weaver she was paid by the piece).

Pat was now within an arms length of her. Saying “Get out Lizzie” he reached for his breast pocket, drew out the revolver and shot her once in the right temple. She fell to the ground at the feet of Ellen Nutton. She never spoke again.

British Bulldog Revolver – Wikimedia Commons, Creative Commons License CCO 1.0

In his police statement later that afternoon he claimed if she had given him the shilling he would have gone away.

Pat then put the gun to his mouth and, with trembling hands, pulled the trigger once more. Despite the revolver firing, for some inexplicable reason it missed him. The bullet was subsequently found to have hit the wall behind him.

By now Lucy was shouting the alarm and banging on the window. Fred Ashton, a young miner who lived at 8 Hirst Place and who had heard the crack of two shots, came to see what was going on. He apprehended Pat on the doorstep of the cottage and led him back inside. Pat calmly handed the revolver to Fred.

The police and the Batley police surgeon were quickly summoned. PC William Robinson, who lived only 120 yards away, was the first Batley policeman on the scene. He was the constable who dealt with the domestic dispute only two months earlier.

Police surgeon Herbert Keighley was unable to save Lizzie who died at around 2.30pm. As she lay dying Pat muttered “I am sorry. I hope her soul is in heaven” and “I have done it for love.” [10]

Ellen, described as a matronly-looking woman, claimed at his trial in December that she felt if he had held out for just a couple more days Lizzie would have returned to him. Her evidence, as outlined in the Judge’s notes in that final December trial, appeared to indicate he and Lizzie had “slept together” during his Hirst Place visits. The Judge wrote the word “cohabiting” in the margins. [11] Whether this is true, what is not in doubt is during those few days after Pat’s return to Batley in September 1895 they spent several hours together, both at Hirst Place and around Batley visiting friends – for example Bridget Cafferty’s home on Spa Street.

Lizzie Morley’s inquest took place before Coroner Thomas Taylor in the late afternoon of 23 September. It was held at the New Inn, a public house on nearby Purlwell Lane.

Her funeral followed on Wednesday 25 September, officiated by Rev. Father Charles Gordon of St Mary of the Angels R.C. Church.

A large crowd gathered at Hirst Place ready to accompany her body to the cemetery, doubtless eager to hear the latest gossip about the tragedy. Work colleagues carried the flower-covered polished pitch pine coffin with brass furnishings from the house to the hearse. The procession, headed by around a dozen weavers from her workplace, then wound its way through those gathered along the Purlwell Lane, Clerk Green and Cemetery Road route.

Chief mourners were Lizzie’s brother Joseph and his wife, her aunt and uncle James and Louisa Naylor (her mother’s sister), sister-in-law Emily Stratton and cousin Elizabeth Penny. Some reports estimated around two thousand witnessed the ceremony.

In the meantime Pat appeared before Batley Magistrates on 23 and 30 September. On both occasions large crowds gathered outside the Town Hall with townsfolk hoping to catch a glimpse of the prisoner as he was brought to court.

Interior of Batley Town Hall – Photo by Chris Roberts (edited by Jane Roberts)

The first hearing held in the small Committee Room meant only limited public access.

At the second hearing even bigger crowds gathered outside the building two hours before proceedings commenced. Even after the doors opened people continued to arrive, and the crowd swelled to such an extent during the course of the hearing that traffic was obstructed. At the end of this hearing Pat was formally charged with the wilful murder of his wife and committed to trial at the next Leeds Assizes.

His brother Tom was a frequent visitor to his brother in Wakefield Gaol, where Pat remained in good spirits and had not despaired of being saved from the gallows. Tom wrote to a number of Pat’s former employers to get character references for him. Responses included one from Major Gorman of Smeaton Manor, Northallerton and Mr R Routledge of Hick House, Northallerton. The latter reply was typical:

I am very much grieved to hear of the dreadful act your brother has committed. I cannot imagine but that he was either really drunk or insane at the time he did it. When working for me he was always so cheerful and pleasant. I am afraid that anything I can say would avail him very little…If you are not able to employ counsel the judge will, no doubt, order someone to defend him… [12]

Another ploy was to try to prove Pat was mentally unstable. When the case came before Mr Justice William Grantham at the Assizes held at Leeds Town Hall on 9 December, evidence was produced to this effect. It included a family history of insanity. Pat’s brother Tom said “he had not been right in his head these ten years” and his condition worsened after his marriage. Tom went on to say they had an aunt similarly afflicted. Their brother Michael had “not been square in the head” since birth; neither was their cousin Mary who emigrated to America. Bridget Rowan, their sister, who lived at Woodwell, Batley gave similar evidence as to Pat’s mental state. She mentioned her brother had stayed with her in the three nights prior to the death of Lizzie. Whilst here his state of mind deteriorated to the point that he was incessantly talking to himself. [13]

Justice Grantham by “Spy” (Leslie Ward) Published in Vanity Fair 15 March 1890 – Wikimedia Commons, Public Domain Image (Author Died in 1922)

The Judge sought the opinion of Berkeley Moynihan (spelled Barclay by the Judge), Armley Gaol surgeon, who rebuffed this. In his opinion he had ordinary control of his actions and was quite responsible for them. The Judge’s notations of the doctor’s evidence included:

He seemed to have ordinary memory and was quite like an ordinary individual. [14]

The jury was also unconvinced. After listening to evidence from a parade of other witnesses including Ellen Nutton, Lucy Cooper, Fred Ashton, Dr Herbert Keighley, Batley policemen PC William Robinson, Sergeant Smith Machell and PC William Craven, as well as Leeds City policemen involved in the 1894 Leeds domestic dispute, they found the prisoner guilty.

Pat now gave a long, disjointed statement in a strong Irish accent as follows:

I have your riverence, [sic] your lordship – I am here. No docther [sic] in Leeds to [sic] examine me. I am in a weak state of mind. Your riverence [sic] I hope you will give me a fair chance. I was more fit for the asylum at the time. I was away three weeks. She sold my home. I went away to Harrogate. I was drunk during the time. I had been sober for twelve months. I loved my wife. I did not want to shoot her. No, I was not the man. I told the doctor at Wakefield all the time I was there. I said my head was rising off me. I told the doctor in Armley Gaol that my head was bad, and it has been bad for a number of years, as my friends know. I hope you will give me a chance. I did not intend to shoot my wife. I only had this revolver to frighten her. She would not go back to live with me. I did not think the revolver would go off at the time. The revolver went. I thought I hadn’t it ready for going. I had no more mind to shoot her if I had to drop dead before ye gentleman. I am the wrongest. I am the innocentest man, though I did it. I have the best character of any man in the world. She sold my home. I went to Harrogate to take the waters. I was not drinking then. Gentlemen – your Lord, it is only a little revolver. I only did it to frighten her. [15]

The Judge, unmoved, donned his black cap, and passed a sentence of death. A woman in the gallery sobbed once, and Patrick Morley, staring blankly ahead, was hustled out of the court.

However, some did raise questions about the verdict, blaming the unprepared, inexperienced defence counsel. A piece in The Leeds Times of 14 December 1895 said Pat had:

…the appearance of mental derangement, of at least feebleness and abnormal stupidity, and I think there may be more in the statement of his having two near relations in Ireland insane than was disclosed…Patrick Morley may be an idiot or a brute or a combination of both, but he ought not be hanged if he is in a mental state that weakens his responsibility. I trust that full inquiry will be made into his history and into his condition of mind.

The Judge had no such concerns. His notes mention his belief that the prisoner displayed shrewdness. They also indicate one of the first questions Pat asked his Council was if he should pretend to be insane and what was the best way to do this. However, the Judge did request a post-trial medical report. Dated 17 December 1895, Henry Clarke – the doctor who had seen him regularly during his two-month sojourn at Wakefield Prison – stated that on his arrival there on 24 September there was no evidence of delusions or hallucinations. It was only on 1 October that he appeared dull, stupid and slow in answering questions. The following day he denied ever seeing the doctor previously, claimed he had never been married and could not answer even the simplest of questions. The doctor gave special instructions for his visits with family and friends to be monitored. In these he repeatedly spoke about his wife with regard to her ring and some property and suggested to his brother that he should get evidence as to some relative who had been in an asylum. Dr Clarke concluded:

In my opinion he was sane and responsible for his actions. I regarded his conduct under examination during the latter part of his stay here as assumed. [16]

The decision remained unchanged. Pat Morley, now in Armley Gaol, philosophically awaited his fate, the date for his hanging set for 31 December 1895. His penultimate letter to his brother Tom read:

My dear Brother, Sorry I am to write you this lonesome letter in my present state, and in the position in which I am placed as you perhaps have heard that I am to die in the last day of the year; and let ye all pray for me. I have the priest coming to see me every day. Dear Tom, if only I had taken your advice I should not be placed in the position I am. Poor Tom, you always advised me for the best, and I didn’t take it, but I thought, Tom, I would not come to this end. Dear brother Tom, I will tell you the truth now, I will. Poor Lizzie is now dead and in Heaven I hope, and the Lord have mercy on her soul, and I am here, as he know, waiting to die; I will tell you Lizzie has been the cause of all this. I am going to die for her now, Tom, and Lizzie has brought it all on me and to herself. I never intended to take her life. Dear Tom, I am very sorry for poor Lizzie. Let ye all pray for Lizzie, Tom. I did not think last Christmas I should be here this Christmas. Tom, if I had taken your advice I would not be here. My dear brother, I must now conclude with my kind love to you, Mary and family. May God bless you all, and let ye all pray for me, as ye know I shall soon be in another world, where there is no end, but everlasting life. Tom and Mary, I am bidding you all a long farewell. I am sending my kind love to Maggy and all the children, and I am leaving my blessing to all the friends and neighbours. Tom, don’t forget poor Pat. Good-bye, good-bye, good-bye. xxxxxxxxxx [17]

A few lines to his sister read:

You always told me to be kind to Lizzie, and I was good and kind to her, but she was bad to me and to herself. She was all the time trying to provoke me. I could tell you a lot of things she did to me, but I will tell you no more. All ye pray for Lizzie. [18]

And so the final day of 1895 dawned, with the chorus of sparrows chirruping from the eaves of houses near to Armley Gaol. It was unusually mild. It was the day 38-year-old Patrick Morley became the last man to be executed for a Batley murder.

Footnotes:

  1. Yorkshire Evening Post – 4 January 189
  2. Leeds Assizes, Patrick Morley, December 1895. Originals at TNA, Reference HO 144/266/A5749
  3. According to the Batley police statements used at the trial and held at The National Archives (TNA). Interestingly his HMP Wakefield records state 5′ 4½”
  4. Leeds Times – 12 October 1895
  5. Ibid
  6. Leeds Assizes, Patrick Morley, December 1895. Judge’s Notes of evidence of Thomas Morley, 9 December 1895. Originals at TNA, Reference HO 144/266/A57496
  7. Huddersfield Daily Examiner, Inquest evidence of Ellen Nutton – 24 September 1895
  8. Leeds Assizes, Patrick Morley, December 1895. Judge’s Notes of evidence of Ellen Nutton, 9 December 1895. Originals at TNA, Reference HO 144/266/A57496
  9. Leeds Assizes, Patrick Morley, December 1895. Patrick Morley’s statement to Sergt Machell and PC Craven at Batley Police Station, 22 September 1895. Originals at TNA, Reference HO 144/266/A57496
  10. Leeds Assizes, Patrick Morley, December 1895. Various witness depositions and in Judge’s Notes. Originals at TNA, Reference HO 144/266/A57496
  11. Leeds Assizes, Patrick Morley, December 1895. Judge’s Notes of evidence of Ellen Nutton, 9 December 1895. Originals at TNA, Reference HO 144/266/A57496
  12. Leeds Times – 26 October 1895
  13. Leeds Assizes, Patrick Morley, December 1895. Judge’s Notes of evidence of Thomas Morley and Bridget Rowan, 9 December 1895. Originals at TNA, Reference HO 144/266/A57496
  14. Leeds Assizes, Patrick Morley, December 1895. Judge’s Notes of evidence of Berkeley Moynihan, 9 December 1895. Originals at TNA, Reference HO 144/266/A57496
  15. Leeds Times – 14 December 1895
  16. Leeds Assizes, Patrick Morley, December 1895. Report of Henry Clarke, Medical Officer, Wakefield Prison, 17 December 1895. Originals at TNA, Reference HO 144/266/A57496
  17. Yorkshire Evening Post – 4 January 1896
  18. Ibid

Sources:

  • West Yorkshire Prison Records, Wakefield Prison. Accessed via Ancestry.co.uk. Originals at West Yorkshire Archive Service, Wakefield, England, Reference C118/151
  • Leeds Assizes, Patrick Morley, December 1895. Originals at TNA, Reference HO 144/266/A57496
  • Bradford Daily Telegraph, 24 September 1895
  • Huddersfield Chronicle, 10 and 14 December 1895
  • Huddersfield Daily Examiner, 24 and 26 September 1895
  • Leeds Mercury, 10 and 28 December 1895,
  • Leeds Times, 28 September 1895, 5, 12 and 26 October 1895, 14 and 21 December 1895, 4 January 1896
  • Lincolnshire Chronicle, 27 September 1895
  • Yorkshire Evening Post, 4 January 1896
  • Yorkshire Herald, 1 October 1895
  • GRO Indexes
  • 1861 to 1911 Censuses

The Hanging Heaton Vicar Scandal – How Newspaper Reports Can Supplement Family and Local History

Passions were running high in Hanging Heaton in the summer of 1851. The vicar, Stephen Mathews, was attacked by a number of parishioners. Amongst the mob were Jane Halliwell who struck him several times with a coal basket, and James Scargill who hurled stones at him. As he beat a retreat the mob cried “Stone him! Stone him!

The case came before Dewsbury Magistrates at the end of July resulting in fines for Jane Halliwell, James Scargill, George and David Walker. This was the first of three connected cases to come before Dewsbury judiciary in less than two months. Events escalated further, culminating in the Bishop of Ripon ordering an official church inquiry in front of commissioners appointed by him under an Act for Better Enforcing Church Discipline. This was held over between 18 – 24 October 1851 at the Royal Hotel, Dewsbury.

The catalyst for these events was the birth of a boy on 27 May 1851, to unmarried 16-year-old Mary Halliwell of Soothill. Baptised on 29 July 1851 at Holy and Undivided Trinity church, Ossett cum Gawthorpe, he was named Stephen Mathews Halliwell…with the girl identifying the vicar as the child’s father. Jane Halliwell (née Scargill) was the girl’s mother, James Scargill her cousin.

Stephen Britannicus Mathews, the son of surgeon Stephen Mathews and his wife Anne, was born on 8 December 1790 in Calcutta. He was admitted to Cambridge University in 1807 and, after achieving his BA in 1812, he was ordained as a Deacon in Norwich in June 1812 and a priest in December that year. On 14 October 1813 he married Marian Ingle at St James Westminster. The marriage was by licence, Marian being a minor, with consent given by her widowed mother, Susanna.

The couple had one daughter, Helen, in around 1826. Between 1832 to 1837 Rev. Mathews was vicar at Knockholt in Kent. He arrived as incumbent at Hanging Heaton in 1840. The 1841 census saw him living along with Marian, Helen and two servants Amy Collins (35 in this age rounded down census) and local girl Achsah Day (15). By 1851 it was only him and Amy Collins, his wife and daughter having left him around a year ago.

The rebuilt St Paul’s Church, Hanging Heaton. Photo by Jane Roberts

In contrast to the vicar’s travels, Mary Halliwell’s life had been confined to Yorkshire. Her parents, Thomas Halliwell and Soothill-born Jane Scargill, married on 19 July 1834 at St Mary’s church in Prestwich, Lancashire. Mary’s baptism is recorded on 24 November 1834 at St Mary’s, Woodkirk. The family lived on Soothill Lane, with Thomas working as a shopkeeper.

By 1841 their circumstances had changed. Jane and Mary are recorded living at Soothill along with stone masons William (50), Thomas (30) and George (25) Scargill and seven-year-old James Scargill. Woodkirk baptism registers point to William being Jane’s father. The 1851 census shows 41-year-old stone mason Thomas now as head, with widow Jane (39) confirmed as his sister. She is officially listed as a housekeeper. But other sources show she also taught and undertook needlework, including sewing for the wife of the vicar of Woodkirk. Mary, age 16, is recorded as a scholar. Other household members included Thomas’ nephew James (17) and niece Harriet (1). The 1851 census, taken a just under two months away from the birth of Mary’s baby, hides the turmoil.

Mary was ailing, her body swelling. Later it was revealed she knew “she was in the family way” but the vicar had ordered her not to say anything. Her mother, despite the heavy hints and promptings of Batley Carr Surgeon William Rhodes, believed her daughter was suffering from dropsy – an illness already experienced in the family, and which had proved fatal. Dr Rhodes called in a favour and arranged for Mary to see a Leeds-based colleague, Dr Teale, in April. He confirmed Rhodes’ opinion: Mary was pregnant.

It was this pregnancy which led to the stoning of the vicar in late July. The newspapers indicated as much, with The Leeds Intelligencer report of the 2 August stating:

It appears some charge has been made or is about to be made against the rev. gentleman affecting the paternity of an illegitimate child.

The affiliation case came before Dewsbury Magistrates (J.B. Greenwood, J Hague, B. Wheatley and F. Wormald) on the 25 August. The densely crowded court listened to the evidence presented for the complainant. At 9pm Mr. William Watts, acting on behalf of the Rev. Mathews, announced he would not be calling any witnesses at this late hour. He felt assured the magistrates would not see anything in the prosecution evidence which would cause them to find his client guilty. He was correct. Mr Greenwood dismissed the case on the basis of insufficient evidence. At this point press coverage only merited a few paragraphs.

However the verdict created an outcry, with a feeling that justice had not been served. So much so that a rehearing was called for in mid-September. It took place in a court house “crowded to suffocation“, and lasted from 12 noon until 10pm. The magistrates included Hague and Wormald from the previous hearing, but also Rev. Allbut (vicar of Dewsbury), Rev. Milner [Miller] of Woodkirk, Rev. Collins of Ossett and Rev. Payne of Dewsbury Moor.

Mary was described in The Huddersfield Chronicle as:

…small of stature and possesses interesting features, though her general appearance is that of premature womanhood; and the suffererings which she must have undergone have left behind an apparent exhaustion and weakness.

It is clear from this newspaper’s report where their sympathies lie, describing her demeanour as quiet and unassuming, and giving evidence with great propriety.

The packed court heard how Mary, a scholar for nine years and latterly a paid teacher at Rev. Matthews’ school, had been subject to the vicar’s advances since September 1848 when she was just 14, although ‘connexion‘ did not take place until 25 August 1849. Assignations mainly took place in the schoolroom. She received a catalogue of presents, including trinkets, clothes and a portrait of the vicar as a young man. All these were listed in the various accounts of the hearing.Child welfare: Ragged School, Whitechapel, 19thC. (part of). Credit: Wellcome Collection. CC BY

A note was also produced, written by the vicar on 3 September 1849 when he was ill with cholera. It read:

MY POOR LITTLE MARY. If anything should happen to me remember there is a cheque in my desk, made payable to you only, and is duly signed, to authorise you to draw on the West Riding Bank for a sum of money which I have placed there for you, and it is yours alone. Remember this as the gift from your faithful and unchanging friend.

There were claims that in January 1850 Mary told the vicar she was pregnant (enciente was the delicate French term used by The Huddersfield Chronicle of 20 September 1851, mindful of Victorian sensibilities around such matters). As a result he procured three bottles of medicine for her which resulted in a miscarriage. Once she recovered, their relationship resumed. Her solicitor, Mr Scholes, even claimed that the vicar’s wife and daughter had left him as a result of the attention he paid to Mary.

Witnesses gave evidence as to him often being seen in the girl’s company. Her school monitor pay of 3s 6d a week continued even whilst her duties were reduced in order to hide her pregnancy. They heard how, when her pregnancy was confirmed, Rev. Mathews confessed to Mary’s mother he was the father.

Arrangements were hastily made to remove her to relatives, Mary and Rachel Spence, at Denshaw Beck in Woodkirk parish, in order to conceal the pregnancy. The Rev. Mathews involved himself in the finer details, including arrangements for transport and provision of a Morley doctor to attend her during her labour (apparently William Rhodes refused). He even gave Mary a purse containing 4s 6d when she departed for her safe-house. However, Mary stayed only five days before returning home. In a later hearing her mother said this was because both she and her brother thought it:

…wicked of us both to send her there to conceal the birth of a child when she was only a child herself. I did not know that she would ever come back alive, and I never could sleep until she came back again.

Mr Watts once more acted for Rev. Mathews. In cross-examining witnesses he suggested Mary had been involved with a 60-year-old shopkeeper, Benny Scargill, and a youth named William Wainwright. He also called into question the family sleeping arrangements, all sharing the same bedroom – with her uncle and nephew sleeping in one bed and Mary and her mother in another. It was in fact later revealed that this was the room in which Mary gave birth to her child, by which stage a modesty screen had been placed down the middle.

Describing Mary as a “wretched, depraved, lying girl” he claimed she, her mother and uncle had concocted the story to extort money from the vicar. He said there was no other evidence against his client, other than that presented by them. This was uncorroborated evidence, he asserted, which did not satisfy the requirement of the Act of Parliament dealing with these cases.

This Act, as explained in The Huddersfield Chronicle of 27 September 1851, stated that:

If the evidence of the mother [in an affiliation case] be corroborated in some material particular by other testimony, to the satisfaction of the said justices, they may adjudge the man to be the putative father of any such bastard child.

Once again Mr Watts declined to call any witnesses, although the justices insisted he call the Rev. Thomas Allbut, vicar of Dewsbury. His evidence included the fact that on 23 April 1851 Thomas Scargill, Mary’s uncle, had informed him that Mary was pregnant and Mr. Mathews was the father. As a result he interviewed Mary, and she too confirmed the vicar was father of her unborn child. Rev. Allbut admitted he thought the 3 September 1849 letter was a suspicious document, but when he interviewed the girl she said Mr Mathews was ill and she was a poor girl who had lost her character. Rev. Allbut informed them that the case had been referred to the Bishop of Ripon to consider.

Yet again Rev. Mathews gave no statement.

After 30 minutes deliberation the magistrates once more declined to make a maintenance order against the Rev. Matthews. The crowd showed their dissatisfaction with loud hisses which then gave way to:

a general utterance of merciless epithets upon Mr Mathews, the parsons, the church and state.

The case was now making national news. The Huddersfield Chronicle of 27 September entitled ‘Justices’ Justice‘ quoting from the London Examiner. The piece said the Rev. Mathews:

…is described as popular with the magistrates and gentry of the neighbourhood; and two clergymen, whose names occur in evidence, sat on the bench during the hearing of the case…..

It concluded:

As we are writing this article, we see that the case thus dismissed at the first hearing has again during the past week been brought on before the same bench of magistrates, with additional corroborative testimony. The magistrates again declined to make an order upon Mr. Matthews, [sic] stating that “the new evidence adduced had not materially strengthened the case.” We do not wonder at that. Short of evidence which should be of the most direct kind and not simply corroborative, we do not see how it would easily be possible to add strength to a case established so completely by so many witnesses, who stood up to swear one after another, and stood down again, in almost every instance unquestioned.

It was announced after the hearing that the case would probably be carried before another and more competent tribunal. Certainly it cannot rest as it stands. The interests of the church and society are not distinct; and it cannot be supposed that the exposure and punishment of clerical offenders brings a scandal which might be avoided by the church continuing to hold the worst kind of cruelty, vice, and hypocrisy, protected in her bosom.

Mary’s solicitor, describing her as the daughter of a poor widow woman, now publicly appealed for voluntary contributions to enable the bringing of a case of seduction against the Rev. Mathews at the next assizes.

It appeared the growing scandal now forced the Bishop of Ripon into action, leading to the final official inquiry lasting from 18 – 24 October in front of church-appointed commissioners. Mary attended dressed in mourning clothes. Within days of the end of the second hearing, her infant son died. His 19 September 1851 burial is recorded in the parish register of Ossett cum Gawthorpe.

The evidence in the church case was more lurid. The commissioners even proceeded to the home of Batley Carr surgeon William Rhodes who gave evidence from his sickbed. His testimony included further information about about Mary’s earlier miscarriage. It also included the declaration by her solicitor, Mr Scholes, that he could prove the vicar:

…had two bastard children by a girl called Mary Whitehead when he was a minister at Knock Holt, near Seven Oaks, in Kent, and that the girl was a Sunday scholar.

Prior to this hearing, anonymous letters had been sent to several local residents. These praised the virtues of Rev. Mathews, called Mary a common prostitute, claimed her mother Jane was never married (she produced her wedding certificate at this hearing), asserted all Jane’s sisters had lost their character and labelled the entire family as notorious. Witnesses testified the handwriting belonged to none other than the Rev. Matthews.

We have a further physical description of Mary given by Richard Green, superintendent of the Dewsbury district police. He said she was slight, at 5′ 1″ to 5′ 2″, and less than average strength. The vicar stood at 6′ 1″ or above.

Evidence on behalf of the vicar included children claiming he often gave them gifts by way of prizes at school. Some said this included the portrait of him as a young man…which Mary had chosen from a selection.

The proceedings closed on 24 October with the Commissioners declaring that sufficient prima facie grounds existed for further proceedings.

Yet again there had been one notable absentee from proceedings. Throughout the full hearing the Rev. Mathews, suspended from his duties at Hanging Heaton, failed to make any personal appearance to give his side of the story. His defence was subsequently given in the form of an open letter, published in The Leeds Intelligencer on 1 November 1851.

He said he had been compelled to keep back his evidence due to the further threats of action by Mary’s solicitor: basically he was wary of laying all his cards on the table. He denied all the charges, his natural kindness had been deliberately twisted by malign people. Throughout, his sole intention had been to protect Mary from inappropriate relationships and help her escape a life of sin and guilt, only to find himself duped. Mary was a friendless outcast in the parish, but he was determined to help her. He was never alone with her. He said he provided gifts, including clothing, not just to Mary, but to all the poorest children in school. She was not signalled out for special treatment. He also claimed the medicine he gave her was not to procure a miscarriage, but to treat her for scarlet fever which had also affected 30 other children in the parish. And some of these he visited more frequently than he did Mary. When, in September 1849, he was seized with the cholera outbreak prevalent in his parish, he gave her the note authorising the payment of £3 in the event of his death so that her mother could afford to place her in service, or some other suitable occupation. Similarly, the 4s 6d he gave her when she left for Denshaw Beck was because she professed to be penniless. He only reduced her lessons because he believed her to be ill with dropsy and wished to spare her any unnecessary exertion. And he continued to pay her because, as long as he could afford it, he never stopped paying salaries to those he employed, even when they were ill.

However, it failed to sway the church authorities. In March 1852 the Bishop of Ripon deprived the Rev. Stephen Mathews of the incumbency of Hanging Heaton for the “foul crime” of adultery with one of his parishioners, Mary Halliwell.

In June 1860, a couple of weeks after the death of Mary’s mother, the Bishop of Salisbury appointed the Rev. Mathews to the curacy of Zeals in Wiltshire. He died on 3 November 1868 at Saffron Walden.

Mary’s marriage to Emmanuel Halstead was registered in Dewsbury in the first quarter of 1866. The couple settled in Keighley. Their children included Jane, Alice Mary, Lillia, Samuel, Herbert Scargill and Sarah. Mary died on 13 January 1905. She is buried in Utley Cemetery, Keighley.

The case is not one I expected to discover locally, and in this period. The scandal and fall-out this shocking case must have caused in this small, close-knit community is unimaginable. The judicial advantage social standing or religious positions gives is nothing new. But looking at it from a purely factual standpoint, the thing that struck me above all else was the depth of social, historical and local information provided in the extensive reporting of this case – evidence not necessarily picked up elsewhere; information valuable even if your family is not among those named.

The parade of witnesses provide an insight into community relationships, occupations and employers. This includes details of women’s work such as washing and needlework, not necessarily shown in official records. It even includes the number of looms operated by individual families. There is information about when individual children began and ended their education. Physical descriptions are given too. We have corroborating evidence for Jane Scargill’s pre-civil registration marriage in another county. There are local features described such as the quarry, the tenter fields and the position of buildings in relation to others in the village. Disease outbreaks are identified. There is even reference to sleeping arrangements. Yes, the defendant’s solicitor may have used it to try to make some negative comment about Mary’s family – but was this representative of the realities of life for the poorest? And actually it resonates with the tale in my last blog post about my great grandma a century later – and she at one point lived in Hanging Heaton.

Yorkshire 232 Six Inch OS Map Extract, Surveyed 1847-1851, Published 1851. Adapted

The press reporting was eye-opening too, particularly the critical pieces such as appeared in The Huddersfield Chronicle. The reports point to Victorian sensibilities and long since gone language, with use of phrases such as ‘in the family way‘ or ‘enciente‘ and the distinctions made between ‘taking liberties‘ and ‘connexion‘. Yet, despite the tiptoeing around the sexual aspects, the condemnation of the verdicts, although couched, was unequivocal.

There are mentions of chip shops – but not our modern day understanding. This in the context of wood chips to light fires. There’s reference to a Mary visiting a planet reader in Leeds: a quaint term for a fortune teller.

And the contemporary descriptions of the day-to-day facilities and operation of this mid-19th century school are priceless. This includes information about the weekly attendance payment of 2d fixed due to the poverty of his parishioners, with this being insufficient to pay the salary of a master leading to the vicar personally training two female teachers. The monitorial system is described, with pupils being appointed as paid monitors with salaries dependent on age and experience. Their duties are described right down to cleaning and dusting the school and church after school and on Saturdays. There are even details about the school buildings (the quarry school was the one heavily featured in this tale), their fabric and furnishings.

In short it is a wonderful peak into the community.

For those with mid-nineteenth century Hanging Heaton ancestry I’ve included a list of those residents who gave evidence in the various cases and inquiries.

  • Thomas Albutt – Vicar, Dewsbury and rural dean of the district;
  • George Brearey – Clothier, Hanging Heaton, worked with Joseph Stansfield and occasionally Eliza Stansfield;
  • George Bromley – Clothier, Hanging Heaton;
  • Alfred Day – Hanging Heaton, 11;
  • Abraham Day – owned tenter field with two tenters. A tenter was a wooden frame on which cloth is stretched during the manufacturing process to retain its shape whilst drying;
  • Emma Day – Hanging Heaton;
  • Hephzibah Day – Former Sunday School Scholar and sister-in-law to Sarah. Age 22. Also the sister of Achsah, servant to the Mathews family in 1841;
  • Sarah Day – Wife of Henry Day, Manufacturer. Four children at Rev Mathews’ School
  • Sarah Jane Day – Hanging Heaton, 13;
  • George Gamble – Clothier, Hanging Heaton (some reports say Weaver, Batley). Employed by Abraham Day to tenter and teem;
  • Joseph Oldroyd Gill – confirmed school plan;
  • Richard Green – Superintendent of Police Dewsbury district;
  • Jane Halliwell – Widow, Soothill. Mother of Mary. Married Thomas in Prestwich. Did needlework for wife of George Dempster Miller;
  • Theophilius Hastings Ingham – Collector of Rates, Hanging Heaton. Brother-in-law of William Wainwright;
  • George Dempster Miller – Incumbent of Woodkirk;
  • Mary Mitchell – Chidswell, 11;
  • Charles Oldroyd – Weaver, Hanging Heaton;
  • Hannah Oldroyd – Hanging Heaton, sister of Charles;
  • Rachel Oldroyd – Earlsheaton, 14;
  • John Redfearn – Weaver, Hanging Heaton. Employed by Abraham Day to tenter and teem;
  • William Rhodes – Surgeon, Batley Carr;
  • Jane Richardson – Common Side, Hanging Heaton.15 last August. Went to Jane Halliwell for sewing instruction;
  • Hannah Rylah – Chidswell, 14 next New Year’s Day;
  • Benjamin Scargill – Shopkeeper, Chidswell, age about 60;
  • James Scargill – amongst those who attacked the Vicar, fined and bound over to keep the peace towards him. A James Scargill was nephew of Thomas;
  • Thomas Scargill – Stone Mason, Soothill. Uncle of Mary Halliwell;
  • Benjamin Shaw – Clothier, Shaw Cross;
  • Peter Senior – Clothier, Hanging Heaton. Employed by Abraham Day to tenter and teem;
  • Mary Spence – Husband of Joseph Spence, farmer. Daughter [in-law] of Rachel and living with her at Denshaw Beck. Washed for Rev Dempster Miller;
  • Rachel Spence – Widow, Denshaw Beck. Related to Jane and Mary Halliwell;
  • Eliza Stansfield – Hanging Heaton, wife of Joseph and occasionally worked with him and George Brearey;
  • Joseph Stansfield – Clothier, Hanging Heaton, works with George Brearey;
  • Mark Terry – Clothier, Chidswell;
  • Sarah Terry (Née Marshall) – Chidswell, former teacher, wife of Mark;
  • Esther Tolson – Teacher, Soothill, 24;
  • William Wainwright – organist, Sunday School teacher, carpenter who worked in uncle Charles Wainwright’s chip shop;
  • David Walker – son of sexton, John. Refused to attend Church Commissioners investigation unless expenses paid. Clothier, Shaw Cross. 26. A David Walker was among those who attacked the Vicar, fined and bound over to keep the peace towards him;
  • George Walker – among those who attacked the Vicar, fined and bound over to keep the peace towards him;
  • John Walker – Sexton, father of David. Refused to attend Commission unless transport provided to Dewsbury;
  • Thomas Ward – Rag Dealer, Hanging Heaton; and
  • Benjamin Wilson – no details.

Sources:

  • 1841-1901 censuses, accessed via Ancestry.co.uk and Findmypast;
  • Burial Registers: Holy and Undivided Trinity, Ossett cum Gawthorpe; Batley All Saints. Both accessed via Ancestry.co.uk;
  • Death Date and Burial of Mary Halstead (née Halliwell), via Find A Grave Ancestry.com. UK and Ireland, Find A Grave Index, 1300s-Current [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2012. Original data: Find A Grave. Find A Grave. http://www.findagrave.com/cgi-bin/fg.cgi.
  • Baptism Registers: Ossett cum Gawthorpe; Woodkirk St Mary’s; Both accessed via Ancestry.co.uk;
  • British India Office Ecclesiastical Returns – Parish Register Transcripts from the Presidency of Bengal, accessed via Findmypast;
  • Marriage Registers: St James, Picaddilly, Westminster; Prestwich St. Mary’s. Both accessed via Ancestry.co.uk;
  • GRO indexes for marriage of Mary Halliwell, accessed via Findmypast;
  • England & Wales, National Probate Calendar (Index of Wills and Administrations), 1858-1995, entry for Stephen Britannicus Mathews, accessed via Ancestry.co.uk
  • Alumni Cantabrigienses, accessed via GoogleBooks;
  • OS Map Reproduced with the permission of the National Library of Scotland https://maps.nls.uk/index.html under a Creative Commons licence.
  • Newspapers including: Carlisle Journal – 5 September 1851; The Huddersfield Chronicle – 20 September 1851, 27 September 1851; The Leeds Intelligencer – 2 August 1851, 30 August 1851, 18 October 1851, 25 October 1851, 1 November 1851; The Leeds Mercury – 6 March 1852; The Leeds Times – 30 August 1851, 20 September 1851, 25 October 1851; Liverpool Mercury – 2 September 1851. All accessed via Findmypast

My 1st One-Name Study Story: Edith Aveyard – Yorkshire Born And Bred

For me family history is more than a series of names and dates. I want to try paint a picture of my ancestors lives, their wider family network, the times in which they lived and the communities which shaped them. For many, records are the only way to build up this picture. For others their lives are still within living memory, either first hand or indirectly through others.

Edith Aveyard is my maternal great grandmother and the reason for my one-name study choice. I never met her, but through many hours talking to mum I do feel I have some sense of her character which goes beyond the records.

Born in East Ardsley in the West Riding of Yorkshire on 20 March 1879 she was one of the nine children of Wesleyan Methodist Abraham Aveyard and his wife Sarah Jane (née Broadhead). Her siblings included Peter (1873), Thomas Henry (1875), Bertha (1887), Amos Hartley (born 1881, died 1884), Paulina/Pauline (circa 1884), Eliza (1885), Caroline (1887) and John (1889). Abraham, a coal miner, spent several short spells between 1894 and 1908 in Wakefield Prison for debt.

Family census and various birth, baptism, death and burial records show that by March 1884 the family moved from East Ardsley to Morley. Sometime between May 1887 and March 1889 they shifted to Drighlington but by the mid-1890s they were back in Morley. All were coal-mining areas, so provided employment opportunities for Abraham and his eldest sons.

Edith married coal miner Jonathan Rhodes at Woodkirk Parish Church on 14 August 1897. They were both 18 years old. Edith did not sign her name in the register. Mum recalls that she could never write – yet she could read a horse-racing card well enough in the newspapers to enable her to put on a bet!

It was a marriage which did not meet with the approval of Jonathan’s parents, William Burnley Rhodes and Elizabeth. Mum has the impression they thought they were a ‘cut above’ Edith’s Aveyard family. Perhaps Edith’s father’s periods in jail were central to this belief. However, the marriage was one of necessity as Edith gave birth to a daughter, Alice, less than four months after the wedding.

The couple settled into married life and their home at Healey Croft Terrace, East Ardsley, near-neighbours of Edith’s brother Thomas Henry Aveyard. It was here the couple’s other children were born: Ethel (1899), Oliver (circa 1902), William Henry Bastow (circa 1903) and Pauline (1905).

But life was not without its difficulties. Jonathan was not a well man. A diabetic in the pre-insulin era, he was carrying out the physically demanding job of a coal hewer. And then tragedy hit. First youngest son William died at the Healey Croft Terrace home, on 4 June 1907, struck down by meningitis when only four-years-old. He was buried in the churchyard at East Ardsley St Michael’s two day’s later. Then, shortly after moving to Morley, the couple’s other son 8-year-old Oliver was killed on 8 October 1910 after being knocked down by a motor car on Britannia Road. It’s an incident which I wrote about here. He was buried alongside his brother on 11 October 1910.

By 1916 the family had left Morley and were living in Hanging Heaton. Daughter Alice married Willie Boynes in the Sunday school at Hanging Heaton on 16 April 1916. The school had been given a special licence to hold marriages by the Bishop of Wakefield.

The somewhat unusual venue was because the parish church of St Paul’s Church at Hanging Heaton was gutted by fire after a lightning strike in the early hours of 17 February 1916. Initially, given this was the midst of the Great War, the crowd watching the destruction of this landmark church, speculated that the cause was ‘German incendrianism.’

The Million Act church of St Paul’s, Hanging Heaton, was built originally between 1823-1825 as part of the church building programme sanctioned in the wake of Wellington’s 1815 victory over Napoleon at Waterloo. It was on a dominant hillside position, and the flames were visible for miles around. The High Street home of the Rhodes family was a matter of a few hundred metres away.

High Street, Hanging Heaton today. The old Number 67 where the family lived no longer exists. Photo by Jane Roberts

The fire was spotted at 4.10 am by Sam Pleasants. But, with only one telephone available in the vicinity of Hanging Heaton, summoning help was not straightforward. The Dewsbury Brigade received a call at 4.23am and, according to the Rev. W.E. Cleworth, they were working with the hose on the blaze before 5am (Batley News, 19 February 1916). The Dewsbury Reporter of the same date also stated:

Great praise was bestowed upon Dewsbury Fire Brigade for the very prompt manner in which they responded to the call and the general adaptability they displayed.

The Batley News report went onto say the Batley Brigade did not receive a request to assist until 5.15 am. This delay was criticised as being detrimental to efforts to save the church. The Leeds Mercury of 18 February in its report mentions the Dewsbury Brigade was speedily on the spot, but states Batley’s arrival was delayed for some time at the toll-bar gate at Grange Road. No mention of the problems being down to contacting them.

Later published accounts state that both the Batley and Dewsbury Fire Brigades were delayed in attending the conflagration. These too do not mention the lateness in getting the call through to Batley. Rather they say precisely because of the church’s steep hillside position, the horse-drawn engine from Batley could not access via the direct route up the hill. Instead it had to go via Grange Road where the Toll Keeper, when he eventually was roused from bed, argued about the toll for fire engines. The Dewsbury Brigade were held up because they could not enter the area without the permission of the delayed Batley Brigade. And when they were both finally in position, at the same time, initially they had no water.

Whatever happened with the Fire Brigades, the main point is the flames, fanned by a strong wind, took hold and the church was beyond saving. Its rebuilding was not authorised until 1920, and it was finally rededicated on 17 November 1923.

The vulnerability of the building to lightning strikes was highlighted just prior to the rededication. Building work completed, on Saturday 7 July 1923 it was once more struck by lightning. The top of one of the pinnacles was completely shattered, and a small fire broke out. Fortunately residents witnessed the event and acted swiftly. The blaze was quickly extinguished with buckets of water. This particular storm caused death and destruction across Yorkshire.

On a broader family history note, amongst the things salvaged from the 1916 inferno were the parish registers! One of the ‘rescuers’ of these precious documents was the verger, who also lived on High Street.

Interior of the destroyed Church of St Paul’s, Hanging Heaton

Despite the destruction, sightseers who flocked to view the ruins were allowed to enter the devastated building just over a week later. The Batley News of 26 February 1916 described:

…streams of humanity that flowed to the scene of the fire-wreckage was like unto the multitudes on the days of Lee Fair, [the country’s oldest chartered fair which dates from at least the early 12th century and is held at West Ardsley] a big football match or a big festival.

It is hard to imagine Edith and her family not being amongst these streams, given their proximity to the church. It was there nearest place of worship too, Edith clearly not adhering to her father’s Wesleyanism. She married in the Established Church, and her children were baptised in it.

In 1919 middle daughter Ethel married James Delaney, a Batley Catholic of Irish descent. Serving as a Gunner in the Royal Field Artillery, and latterly as a Sapper in the Royal Engineers, he was discharged from the Army in October 1918 no longer fit for service. He died in the East Lancashire Soldiers’ and Sailors’ Home at Park Lane, Kersal on 27 January 1928. One relative seems to think Ethel, who had nursed her husband, was so low in the aftermath of her husband’s death she could see no point in living. It was Edith who prevented her carrying through with her threat. I’ve found no evidence to back this up as yet. Perhaps I never will.

Once Ethel married, the only daughter remaining at home was Pauline. They were still in Hanging Heaton, but now at 20, Kirkgate. On 6 March 1921 she was by her father’s sickbed whilst her mother, Edith, briefly nipped out. It was whilst she was away that Jonathan died. His funeral took place at East Ardsley St Michael’s where he was laid to rest with his young sons on 9 March 1921.

Kirkgate, Hanging Heaton. Number 20 is now a modern house. These are the nearest old houses. Photo by Jane Roberts

Edith re-married on 25 February 1922. He husband was 38-year-old motor driver William Henry Ellis, a bachelor. Mum knew him as uncle a Bill. St Paul’s Hanging Heaton was not yet rebuilt, so the wedding took place in the Church Hall which had replaced the Sunday School as the building licensed to conduct services.

The Rebuilt Church of St Paul’s, Hanging Heaton. Photo by Jane Roberts

By 1939 bus driver Bill and Edith had moved to Upper Camroyd Street in the centre of Dewsbury. The location suited her perfectly. A stone’s throw from the huge market, and with access to a full array of shops, it was also near the pub where she could pop across to get a pitcher of beer to take home. Subsequently Edith moved a couple of streets away from Upper Camroyd Street to one of a pair of cottages in Battye Street.

It was the same town in which married daughter Pauline now lived with husband John, so mum has plenty memories about her broad Yorkshire-speaking grandma.

A diminutive woman, mum remembers her as being ‘a bit to a tartar‘ who would stand no nonsense from her grandchildren. She recalls a couple of examples. Her grandma had a horsehair settee. Mum, as a child in her short skirt, remembers sitting on it and the fibres pricking into her legs. Despite the discomfort she would sit rigid, as no way would her grandma allow any fidgeting. On another occasion Edith came to look after her grandchildren whilst Pauline and husband John were away. The children were not allowed to open any drawers in their own house!

Yet she was always more lenient with mum’s eldest brother, Jack. And when one of mum’s sisters married, she offered to partition her bedroom down the middle with a curtain so she could live there with her new husband. The offer was declined.

Mum’s other memories include when she first started work. Her job straight from school was at Luke Howgate’s in Dewsbury. The firm still exists today. It manufactures for the funeral trade and mum worked on simple soft furnishings for coffin interiors. She would pop in from work for a Friday fish and chips lunch with her grandma and uncle Bill. Edith was thrilled with her granddaughter’s new job and would ask endless questions about it, whilst imparting her considerable knowledge of the funeral trade. She spoke from personal experience. Besides informally helping bring babies into the world, she also was called upon to lay out the dead in the neighbourhood. She even had her own personal laying out drawer ready for her own death – and her grandchildren were not allowed to open this either!

Edith Aveyard

Uncle Bill died in 1956. Edith died at Staincliffe hospital on 24 October 1957 as a result of cerebral arterio sclerosis and old age. She was buried alongside her first husband, Jonathan, and sons William and Oliver in the unmarked East Ardsley grave.

Her Battye Street home as long since gone. The cottages were demolished. On the very spot where they stood is the Chapel of Rest for George Brooke’s, Funeral Directors. It somehow seems fitting.

Sources:

  • GRO Birth, Marriage & Death certificates – various;
  • Yorkshire Baptisms, Marriages & Burials via Ancestry.com Church of England Parish Register Collection. Original data at West Yorkshire Archives;
  • Abraham Aveyard, HMP Wakefield Records, via Ancestry.com. West Yorkshire, England, Prison Records, 1801-1914 [database on-line]. Original data at West Yorkshire Prison Records. Reference C118: Wakefield Prison. West Yorkshire Archive Service, Wakefield, England;
  • Censuses 1881 to 1911 accessed via Ancestry.co.uk and FindMyPast;
  • 1939 Register accessed via Ancestry.co.uk and FindMyPast;
  • Newspapers as indicated;
  • Pauline Hill’s recollections – conversations with Jane Roberts, February 2019;
  • St Paul’s Hanging Heaton website: http://www.stpaulch.co.uk/;
  • OS Maps – National Library of Scotland;
  • East Ardsley St Michael’s MI booklet – Morley Family History Group;
  • James Delaney, WO 363 War Office Soldiers’ Documents, First World War ‘Burnt’ Documents accessed via FindMyPast. Originals at The National Archives, Reference WO 363/D972.

Tripe Tales – Food Nostalgia

Food can evoke so many strong memories of childhood. Pie and peas and I’m back to the excitement of bonfire night. Mum’s sherry trifle and it’s family Christmas parties when I’d always try to sneak a double helping of the top two layers of thick, yellow, sliceable custard heaped with cream; spaghetti bolognaise and I recall the first meal I cooked for mum and dad. Dad hated it as he couldn’t get to grips with the spaghetti, and he couldn’t make a sandwich from it. Whereas our dog craned his head upwards to suck in the sauce-coated strands; the tang of salt and vinegar doused fish and chips and I’m transported to carrying home the piping hot, greasy, newspaper-packaged taste of heaven from Cudworths, the local chippy. Fish and chips twice, a fish and a cake. For a treat as kids we’d sit on the back doorstep, abandon cutlery and eat the chips with just our fingers straight from their newspaper wrapping. The ultimate finger food.

And then there’s tripe. Yes, utterly unique tripe. Slimy, white, rubbery, incomparable. We’d have it cold with salt and vinegar. Lots of vinegar in my case to try make it halfway palatable. It didn’t work. If fish and chips were heaven, this evil stuff was pure hell. I’d chew and chew and chew, scarcely able to swallow the offensive gobbet. The texture lingers in my mind to this day and, even now, recalling it I shudder.

Tripe at Cross’s Pork Butchers, Dewsbury Market – Photo by Jane Roberts

The name of the ‘cut,’ depended on which chamber of the animal’s stomach it came from. Think about it. How repulsive does that sound? Honeycomb is the thing I remember, along with blanket. We’d also occasionally have it with an equally noxious substance called elder, (cow’s udder, I believe). It was the stuff of nightmares.

An article in the Leeds Mercury of 3 June 1913, confirmed my fears about its deadly capacities:

CHOKED BY TRIPE
AGED BATLEY MAN’S DEATH IN STREET

The sudden death, under remarkable circumstances, of Alexander Richardson, seventy-four years of age, of Old Mill-Lane, Batley, who has followed the occupation of a Cooper, was enquired into by Mr. P. P. Maitland yesterday.

On Saturday night Richardson was proceeding along Henrietta-street eating tripe, when he suddenly collapsed and died. A post-mortem examination revealed that a piece of tripe, three inches square, was blocking the entrance to the wind-pipe, causing suffocation.

A verdict of “Accidentally choked” was returned.

Yet, perhaps I am maligning it. Tripe dresser is an occupation you may come across in your family history. This worker was engaged in preparing the product for ‘human consumption’. A quick 1911 census search using ‘tripe dresser’ reveals over 1,500 of them – seven in Batley alone. Tripe stalls abounded, selling this bleached-white cows stomach lining.

And in Batley a boy was even driven to crime to get money to buy this tasty treat, as reported in the Batley News of 13 March 1915.

STOLE MONEY TO BUY BANANAS, TRIPE, ETC. – In the Juvenile Court a boy of 12 admitted obtaining 1s. 6d. by false pretences from Thomas Sykes, hay and straw dealer, Old Mill Lane, Bankfoot, and with stealing a white metal watch, worth 3s. 6d., from the house of Mr. Wilfrid Haigh, 9, Bankfoot, Batley. The boy obtained the money under the pretence it was for someone Mr. Sykes knew. Defendant stole the watch last November. He told the Magistrates he went to the pictures and bought bananas and tripe with the money. Inspector Riplet said the boy had kept company with a lad who was last week sent to a reformatory. Bound over, under the probation of Mr Gladwin.

Others swore by its health-giving properties. Like Dewsbury man John Carter Garforth who ate a stone of tripe every week, attributing his longevity to it. As reported in the Yorkshire Evening Post of 21 September 1951:

TRIP WITHOUT TRIPE

Dewsbury firm’s Grand Old Man off to London without his parcel

When 1,000 employees of the Dewsbury firm Wormalds and Walker, Ltd., [blanket manufacturers] leave for a trip to London next week, the grand old man of the firm will go with them – for the first time without a stone of tripe wrapped in a parcel under his arm.

He is 81-year-old John Carter Garforth, who has been employed by this woollen firm for 70 years. He still does a full day’s work and has two great loves – tripe and his piano. “I eat a stone of tripe a week,” he told me, “and I’m the best customer of a tripe shop in Dewsbury.”

“Twice a year I go to London to see my daughter, but I always take a parcel of tripe. They’ve no idea how to cook tripe there so I take my own.”

I asked him why he wasn’t taking any with the trip next week, “Well, it’s only a day, so I’ll do without and have a double ration when I come back,” he said

Mr Garforth’s recipe for long life? “Plenty of tripe, an occasional smoke and no drink. I’m 81 and I get plenty of fun out of life still following that recipe.”

Mr Garforth

It was also lauded in the 1907 edition of Mrs Beeton’s Book of Household Management as “the most digestible of meats, and specially suited for invalids”.

The “Diabetic Foods” section included a recipe for tripe soup, reproduced here for those who wish to try it.

Ingredients: ½ a lb. of tripe, 1 pint of milk, 1 pint of stock or water, 1 small onion, 1 clove, 1 oz. of butter, ½ an oz. of flour, salt and pepper.

Method: Wash the tripe, blend and drain it, and cook it in the milk and stock or water, with the onion and clove, for an hour or till tender, then mince the tripe finely and add it to the broth. Melt the butter, stir in the flour, dilute with 1 gill of milk, stir till it boils and add to the soup. Boil for 10 minutes longer, season slightly and serve.

Time. 1½ hours. Average Cost, 7d. or 8d.

This recipe is of particular interest to me. In these pre-insulin days, was this the type of dish my diabetic great grandfather Jonathan Rhodes ate?

But more than invalid food, tripe was also regarded as a cheap, nutritious meal for the working classes. Tripe and onions was probably the signature dish. Again, if you want to give it a go here’s the recipe from the same Mrs Beeton’s 1907 book:

Ingredients. 2 lb. of dressed tripe, 2 large onions, ½ a pint of milk, ½ a pint of water, 1 tablespoon of flour, 1 teaspoonful of salt and pepper.

Method. Cut the tripe into 3 inch squares; put them into a stew pan, cover with cold water, bring to boiling point, and strain. Replace the tripe, add the milk, water and salt, boil up, put in the thinly-sliced onions, and simmer for 3 hours. 20 minutes before serving have the flour mixed smoothly with a little milk, pour into the stew pan, stir until boiling, and simmer for 15 minutes. Season to taste and serve.

Time. About 3½ hours. Average Cost, 1s. 8d. Sufficient for 4 or 5 persons.

You could even utilise the discarded water in which tripe was boiled. In Beeton’s Housewife’s Treasury of Domestic Information, a companion tome to Mrs Beeton’s Household Management, there is a section entitled ‘Children and what to do with them.’ Among the pearls of wisdom it contains advice about ‘eruptions,’ saying they

….will frequently appear on the child’s face, and sometimes sores, or what is termed to use a homely phrase “a breaking out.”……….and the water in which tripe has been boiled is a safe and reliable wash for them.”

What unimaginable horror. As if the ignominy of a spot-covered face wasn’t enough, but then being forced to eat boiled tripe and wash in the discarded water as a punishment ….sorry remedy. Yuk.

Your taste does evolve over time and things you didn’t like as a child you may come to love as an adult. Yoghurt is my case in point. As a three-year-old, and egged on by an older child, I peeled the top off a doorstep yoghurt delivery of a neighbour and dipped my finger in to taste it. It was vile. How could adults eat this? I promptly disposed of my ill-gotten gains in a puddle in the end between the two rows of terraced houses. It’s probably one of my earliest memories. Especially as Mrs Kirby discovered the crime and confronted me with it. Now I love yoghurt.

However, I accidentally discovered my hatred of tripe is not an example of this phenomenon. In Brittany on holiday a few years ago I decided to try a local speciality – galettes à l’andouille et aux champignons. I hadn’t a clue what andouille was. Suffice it to say it was like eating vomit. One mouthful was enough. To use a Yorkshire term, I was reduced to gipping (for those not from ‘God’s Own County’ that’s the dialect term for retching). I discovered later andouille is a tripe sausage. Another food memory etched on my mind and a delicacy forever struck off from future holiday meals.

However, if I am tempted to buy tripe it is available far closer to home – at Cross’s Pork Butchers stall on Dewsbury market. I bottled buying some today, sticking with potted beef. But maybe I’ll give it one more go using Mrs Beeton’s Fricassée of Tripe recipe for that continental feel.

The Family History Show – York 2018

As part of my 2018 New Year’s Resolutions I set myself a pleasant task to attend a variety of Family History events. The Family History Show at York Racecourse was high on my ‘must-do‘ list, as it’s around three years since my last visit. It did not disappoint.

Organised by Discover Your Ancestors Magazine and sponsored by S&N Genealogy Supplies and The Genealogist.co.uk, it has dropped “Yorkshire” from its title of years gone by. This is a reflection that, although having a distinct Yorkshire flavour, those present represent a far wider geographical spread than “God’s Own County“.

Family history societies from as far afield as Shropshire, Clwyd, Cumbria and Aberdeen were there alongside a broad cross-section of those from Yorkshire. I took the opportunity to renew my lapsed Morley Family History Group membership, as well as chatting with those on the Huddersfield & District Family History Society, Bradford Family History Society and Northumberland and Durham Family History Society stands to name but a few.

But the show goes way beyond the traditional family history societies, and includes archives, genealogy education providers, family history product suppliers, as well as book and map sellers. There are also professional organisations such as The Register of Qualified Genealogists and the Association of Genealogists and Researchers in Archives (AGRA) the latter of which I am an Associate and, as a result, I did a stint on their stand.

In this Armistice Centenary Anniversary year military exhibitors were understandably highly visible, including researchers, the Imperial War Museum (Lives of the First World War) and York Army Museum. To my delight representatives from the Green Howards Museum were there promoting their Ribbon of Remembrance Project. It was fabulous to see their exhibits, including original 1911 Militia and Volunteer registers which left me wondering what became of those named. On the other hand my husband, in trying on a 1908 German Pickelhaube, demonstrated the increased head sizes a century on. This is something I experienced in a previous job a couple of decades ago with bearskins – the frames of previous eras needed stretching to fit the heads of late 20th century guardsmen.

But the highlight of my Green Howards visit was talking about one of my Rugby League men and discovering a new photograph of him which the Museum have given me permission to use in my forthcoming book.

The MoD were there too. At the final Who Do You Think You Are? Live last year there was the hint of an imminent announcement about post-1921 Army records, with my hope this might mean digitisation in some form. I asked today and apparently this is facing obstacles which have slowed down progress, with legal issues (presumably Data Protection) playing a part. So we could be waiting a few more years yet before news on this front.

The show also featured some free talks, which I didn’t get the chance to go to because I was far too busy catching up with people. For me the opportunity to chat to folk who share my passion for family history is a now central part of attending these events.

One notable family history absentee given the current sales pitch was DNA. If it was being promoted I failed to spot it. A full list of exhibitors is here.

As per my 2015 visit findings, the show wasn’t on the huge scale of my first visit many years ago when the stands spread over several floors, including big hitters such as Ancestry and FindMyPast, and you were cheek to jowl with eager attendees. Perhaps that’s a sign of the changing times of family history research whereby the false assumption is that everything is online and there’s no value in anything beyond your keyboard, which means attendance at fairs has correspondingly declined.

However it did mean today’s offering was far more relaxed. It meant you really had the opportunity to have unpressurised conversations and find out as much as possible from exhibitors, learn what is out there and get involved in the genealogy community generally. And in my stint on a stand I certainly appreciated being able to devote full attention to those seeking information. But don’t get me wrong, there was still a steady stream of people.

I did make purchases too, including an inevitable book. No longer content with genealogical facts, I opted for a bit of family history fiction – of which any of us bitten by this bug will have frustrating experience of. But this time mine was in the form of a Nathan Dylan GoodwinForensic Genealogist” series book – so an escape from research. Now to find time to read it!

The Rohilla Privileged Will Dispute

What may seem a straightforward document can be far more contentious than first appearances suggest. This proved the case with the will of a man who perished in the wreck of the Hospital Ship Rohilla in October 1914. It led to the High Court.

William Edward Anderson was one of the 15 Barnoldswick St John Ambulance Brigade men on board, serving as part of the Royal Naval Sick Berth Reserve. Only three of these men came home.

Born in the then West Yorkshire town on 11 February 1891, he was the eldest child of Carleton-born cotton weaver Ralph Anderson and his wife Jane Elizabeth Wakefield, originally from Coventry. The couple married on 18 October 1890 in the parish church of St Mary le Gill, Barnoldswick. Their other children included Sarah, Walter, Florrie, George, Mary Ann and Ernest. An eighth child, Jane, died in 1905 aged three.

Like his father, William became a cotton weaver, cotton being the town’s predominant industry. His naval records describe him as being 5’6″ with light brown hair, blue eyes and a fresh complexion.

William Edward Anderson

William was engaged to Edith Eliza Priscilla Downes. The daughter of joiner and builder James Downes and his wife Elizabeth, she was born on 22 July 1891 at Morton Banks near Keighley, and baptised St Mary’s Church, Riddlesden in September that year. The family address in the baptismal register was given as Barley-Cote, Riddlesden. Sometime between the 1901 and 1911 censuses the Downes family moved to Barnoldswick. In the latter census they were living at Gisburn Street and Edith had employment as a cotton spinner.

On 2 August 1914 John William Thompson, superintendent of the Barnoldswick Division of the St John Ambulance Brigade, received a telegram ordering the mobilisation of men, including William, in advance of any war declaration. The Brigade was a voluntary movement which the Army and Navy used as a recruitment source. It’s members knew they were liable to be called up for military service. Thompson contacted William and told him to hold himself in readiness. He was ordered to catch the 3 August 12.08pm train from Barnoldswick to Chatham.

3 August was Bank Holiday Monday. That morning, after finishing packing his kit at his family home alongside Edith, he made a soldier’s will leaving everything to his fiancée. He placed the will in an envelope with instructions for it to be opened one month after his death. He wanted Edith to take it for safe-keeping but she refused so he put it in a drawer saying to Edith “No one knows where this is, only you.” The will was made at 11am, just over an hour before his departure. Once he left Edith never saw him again.

William’s naval record shows him as a Senior Reserve Attendant, under Service Number M/10066, assigned to Pembroke I from 2 – 17 August 1914. This was the shore-based Royal Naval barracks at Chatham. From 18 August 1914 he was with the Rohilla. When she struck the rocks off Saltwick Nab it appears he was one of those who made it to the bridge, but subsequently lost his life attempting to swim to shore. His body was never recovered. He is commemorated in a number of locations including on the Chatham Naval Memorial, the Rohilla Memorial in Whitby’s Larpool Cemetery and on the Barnoldswick War Memorial.

His naval record includes the notation:

Papers dealing with an action in the High Court relating to this man’s will.

The case of Anderson v Downes was heard in the Probate Court in January 1916 before Mr Justice Bargrave Deane. The plaintiff Ralph Anderson, represented by Mr W.O. Willis, claimed his son had died intestate and he sought administration, being next-of-kin and heir-at-law. The defendant Miss Edith Downes, represented by Mr Pridham-Wippell and Mr Acton Pile denied this and counter-claimed William had made his last true will on 3 August 1914, it being made in accordance with the Section 11 of the 1837 Statute, namely William had been actively engaged in the service of the Crown on military and/or naval duties. In response Ralph claimed the will had not been executed according to the Statute.

Edith Downes

Those serving in the military had, for centuries, held a unique position in Probate law being entitled to make what was known as a Privileged Will. In 1914, Section 11 of the Wills Act 1837 specifically stated “that any soldier being in actual military service, or any mariner or seaman at sea, may dispose of his personal estate” without restrictions applicable to other wills. It meant they could dispose moveable goods, money, credits and leases without the restrictions which normally applied – the testator could be under 21, there was no need for witnesses to attest, for the testator’s signature, or even for it to be in writing. These privileges were conferred because of the unique nature of their employment. They could face the imminent danger if death; also because they were on service they may not have the same access to legal services as a civilian so would have less opportunity to make a properly executed will; and minors served in the armed forces.

The case of Anderson v Downes honed in on the key phrase “any mariner or seaman at sea.” Mr Mynett, supervising assistant clerk at the Admiralty was called to provide clarity. He produced William’s original engagement setting out he was to serve in the Navy for one year from 2 August 1914. He also had the original contract William made with the St John Ambulance. It was signed on 17 October 1914, but backdated to 2 August. Therefore it was dated from his mobilisation and covered his time at HMS Pembroke, the name by which the Admiralty recognised Chatham Barracks.

Staff-Surgeon Stewart RN also gave evidence stating when William arrived at Chatham he would be a naval rating, liable to serve from mobilisation for a period not exceeding one year, and he would be subject to the Naval Discipline Act for the year from 2 August 1914. Effectively he was on active service from the date of the mobilisation order. Under cross-examination he said William was qualified to serve when he left home.

A third Admiralty official, acting superintendent clerk Mr Drake, confirmed William was payed be the Admiralty from 2 August 1914.

Mr Willis held firm with his view that for the will to be valid in accordance with the Act, William needed to be at sea when he made it. Nothing else mattered. Mr Prichard-Wimpell differed in his view – he asserted that soldiers and sailors were treated in the same way in time of war for which mobilisation had taken place.

In summing up Mr Justice Bargrave Deane disagreed – the Act was not the same for soldiers and sailors. The will would have been perfectly good if made at sea. However he could not say in this case that William ever went to sea until he joined the Rohilla. He certainly had not joined any ship when he made the will. Whilst Mr Justice Bargrave Deane felt there was no doubt William’s wishes were that his sweetheart should have his money, regretfully the will did not hold good in law. In effect he died intestate and Administration was granted to William’s father. However the Judge decreed the costs of both parties should come out of the estate.

The entry in the National Probate Calendar for 1916 reads:

Anderson William Edward of 20 School-terrace Damhead-
road Barnoldswick Yorkshire died 30 October 1914 at sea
on H.M. Hospital Ship Rohilla Administration London 18
March to Ralph Anderson factory operative.
Effects £245 5s. 10d.

Interestingly, due to the sharp focus of war and the subtle changes in types of military service this brought, in February 1918 the law changed with the Wills (Soldiers and Sailors) Act 1918. It affirmed that:

“In order to remove doubts as to the construction of the Wills Act 1837, it is hereby declared and enacted that section eleven of that Act authorises and always has authorised any soldier being in actual military service, or any mariner or seaman being at sea, to dispose of his personal estate as he might have done before the passing of that Act, though under the age of 21”

Furthermore, the ability to make privileged will was judged to extend to any member of His Majesty’s naval or marine forces not only when he is at sea but also when he is so circumstanced that if he were a soldier he would be in actual military service within the meaning of that section. The Act was also extended to cover real estate, that is lands and buildings. And soldier included any member of the Air Force.

So what became of Ralph and Edith, the protagonists in this case? Ralph’s death, aged 62, is recorded in the Skipton Registration District (which covered Barnoldswick in this period) in the March Quarter of 1929. Edith’s marriage to Harry Whiteley is recorded in the Huddersfield Registration District. The 1939 Register shows the family living in the Colne Valley village of Linthwaite. She lived well into her 80s.

If you want to know more about the Rohilla sinking, please see my earlier blog post, here.

Sources:

  • 1939 Register – via FindMyPast
  • 1891-1911 Censuses – via Ancestry.co.uk and FindMyPast
  • Burnley Express and Advertiser – 4 November 1914 via FindMyPast
  • Burnley Express and Advertiser – 22 January 1916 via FindMyPast
  • Burnley News – 4 November 1914 via FindMyPast
  • Burnley News – 22 January 1916 via FindMyPast
  • Commonwealth War Graves Commissionhttps://www.cwgc.org/
  • Craven Herald – 6 November 1914, transcript via Craven’s Part in the Great War http://www.cpgw.org.uk/
  • Craven Herald – 21 January 1916, transcript via Craven’s Part in the Great War http://www.cpgw.org.uk/
  • GRO Indexes – via FindMyPast
  • Lancashire, England, Church of England Marriages and Banns, 1754-1936 via Ancestry.co.uk (originals at Lancashire Archives)
  • Leeds Mercury – 21 January 1916 via FindMyPast
  • National Probate Calendar – via FindMyPast
  • Privileged Wills: A Timely Reminder – Christopher Parker takes an in-depth look at the history of privileged wills and also reviews application of the law by C20th courts (taken from Issue No 21  – October 2002) http://www.tact.uk.net/review-index/privileged-wills-a-timely-reminder/
  • The Globe – 20 January 1916 via FindMyPast
  • The Times – 21 January 1916 via The Times Digital Archive
  • The National Archives (TNA) Royal Navy Registers of Seamen’s Services; Class: ADM 188; Piece: 1038 – via Ancestry.co.uk
  • TNA UK Royal Navy and Royal Marine War Graves Roll, 1914-1919 Class : ADM 242/7; Scan Number: 0082 – via Ancestry.co.uk
  • The Wills of our Ancestors – A Guide for Family & Local Historians – Stuart Raymond
  • Wills Acts of 1837 and 1918
  • Wills and Probate Records – A Guide for Family Historians 2nd Edition – Karen Grannum & Nigel Taylor
  • Yorkshire Evening Post – 20 January 1916 via FindMyPast
  • West Yorkshire, England, Church of England Births and Baptisms, 1813-1910 via Ancestry.co.uk (originals at West Yorkshire Archive Service; Wakefield, Yorkshire, England)

Mischief Night

What links jam, string, dustbin lids, gate posts, bangers and November? If you’re of a certain age and grew up in West Yorkshire you might know.

img_4017

Essential Equipment – photo by Jane Roberts

Of late I’ve found myself reminiscing about my childhood. This time of year, autumn, used to be one of my favourites. A nip in the air, the magical dark-by-teatime nights. A season full of promise and magic.

The magic started with the annual St Mary of the Angels torchlight procession. This took place on the first Monday night in October. In this annual Catholic witness of faith which started in 1951, we’d set off from church and process through the streets of Batley, following a loudspeaker van leading us in hymn singing and decades of the Rosary. I think it was church organist and high school teacher Mr Scanlon who was the voice behind the megaphone. We’d be brandishing paper torches with a candle shoved through the middle, illuminating our way to Batley market place. It had an element of danger, which added to the excitement for children. If the wind got up, your flickering flame risked igniting the entire paper structure. There was many a scorched torch and mini inferno en route. Consider a good proportion of the participants were infant and junior school kids, carrying naked flames. Health and safety eat your heart out.

The season culminated in Bonfire Night on 5 November. It was as much about the lead up too, with chumping (collecting wood for the fire), building the up the magnificent structure, and creating the Guy to burn in top of the pyre. I never did the ‘Penny for the Guy‘ thing though, trailing the effigy around in a cart to collect money to buy fireworks.

And yes, it was Bonfire Night, not week or month. We’d have a Hill family bonfire in the garden, with combined family fireworks. We’d rotate the venue. One year it would be our house, the next my dad’s sister or brother would host the event. I think later on, bonfire parties were all at my auntie’s house.  All the cousins would be there, so a fun family gathering. We’d prepare traditional food – parkin, bonfire toffee, baked potatoes, maybe pie and peas. I remember one year we burnt all the grass in our garden. I think that was dad’s intention, because it was so overgrown. A scorched earth and start again policy. Another year at my uncle’s it was so wet the fire wouldn’t ignite. But that’s the stuff memories are made of. And only once Bonfire Night was done did the build up to Christmas begin.

In between the Torchlight Procession and Bonfire Night, there was Halloween: although that wasn’t the event it is today. No trick and treating. And no pumpkin. That was a very exotic and foreign gourd. No, we were tougher than that in Yorkshire. We carved our lanterns from turnips and swedes. Try hollowing one of those out. How we managed not to lacerate our hands in the process, heaven knows. Another one to give the health and safety obsessives nightmares. Maybe our torchlight procession attendance saved us? A kind of religious insurance protection.

Instead, our trick and treat night was more of the trick and trick variety: 4 November, the night before Bonfire Night, was deemed Mischief Night. When children roamed the streets smearing door knobs with jam or treacle; when gates would be removed from their hinges; when bin lids were tied to door handles, or door handles to neighbouring door handles; and where sprinting skills were tested to the limit by the dark art of door-knocking and running away.

Except my parents refused to let me play an active part. I could play out, but no annoying neighbours with pranks. So, imagine my surprise when talking to mum last week she described it as innocent fun. She even admitted being allowed to indulge in the door-knocking by her parents. And recalled some irate householder chasing the gang of door-knockers down a ginnel.

Surprise Number Two was the realisation that 4 November Mischief Night seemed to be particularly focused on the West Riding of Yorkshire. I always assumed children up and down the country celebrated the eve of Bonfire night in this manner. But no. Mr Arthur Blewitt, a former head-teacher, addressing the Woodbottom Parents-Teachers Association in 1952 stated:

“Mischief Night was unknown in the North Riding where he was brought up, and although he liked to regard himself as belonging to the West Riding, he certainly held these practices against the people there.”[1]

Surprise Number Three was my assumption that it was a centuries old tradition. It turned out I was only partly correct. The custom of mischief-making does date back centuries, but the actual date varied over the ages. The roots can be traced back to Roman times and the festival of Saturnalia on 17-19 December, days marked by unrestrained disorder and misrule. No public business was undertaken, law courts and schools closed and perpetrators of mischief went unpunished. In Medieval and Tudor England the Lord of Misrule directed Christmas tomfoolery at Court, a state of events which lasted a full 12 days.

In 1888 John Horsfall Turner’s book ‘Yorkshire Folk-Lore’ included a piece about Mischief Night.

“The last night in April is devoted, as far as the peregrinations of the West Riding Constabulary will allow, to a queer custom…..There is an old saying that the first of April is the “fools” day, and that the last day of the month is the “devils”…Mischief night is a night supposed by the imps of mischief (rough youths) to be, under some old law or tradition, theirs, to do as they wish with. Their duty and pleasure combined is to go round in small gangs bent upon doing all the mischief they can, unobserved by anyone in authority, or the owners they assail…..Happily, the good old times in this respect are things of the fast-disappearing present, and “mischief neet” will soon live but in the remembrance of a few.”

So, in the 19th century Mischief Night in Yorkshire was held on the last day of April. And this seemed to be the case in other English counties too.

But by the 1890s tales started appearing in the Yorkshire press about the youths of Leeds considering themselves free of all social obligations on the eve of Guy Fawkes Day. One correspondent in the Yorkshire Evening Post on 5 November 1891 wrote he had “not heard of Mischief Night until recently“.[2] But by 1894 the traditional liberties of “Mischief Night” were referred to.[3] And from the early 20th century onwards the devilment perpetrated became a huge feature of the news, with the event described as “treasured in the traditions of the British boy” and a “harmless, almost necessary incident in a lad’s life.”[4]

The mischief included the following:

  • Soot bags flung in the faces of passers-by;
  • Ropes tied across darkened streets. A refinement was for the rope to be tied between gateposts, the boys would knock on the householder’s door and he would be encouraged him to give chase to them, resulting in him ‘coming a cropper’;
  • Gateposts taken off their hinges and hidden – sometimes even suspended from lamp posts;
  • Spirit tapping, with trouser buttons suspended on string, fashioned to knock against windows;
  • Ghosts were created from turnips and purloined sheets;
  • Brooms lent against letter boxes, the door was knocked on and the householder clattered when they answered the knock;
  • Doors in the street tied together so tightly they could not be opened;
  • Boys dressed as girls and girls as boys, all wearing grotesque masks;
  • Dustbin lids removed, hidden, rolled down the street or tied to door handles;
  • Jam and treacle smeared on door handles;
  • Raids to steal wood from rival bonfires;
  • Bonfires lit in streets;

Of course, fireworks did play a part in the pranks, and occasionally it went too far. Bangers through letter boxes or thrown into shops was a particular favourite. In 1903 a small boy threw a lighted firework into a green-grocer’s shop in Hunslet. The shop sold fireworks and the missile landed in the enticing window display. Onlookers were treated to an unexpected, early pyrotechnic feast.

“Squibs and crackers fought for supremacy in the window: ‘bluelights’ and ‘Roman candles’ sizzled and spluttered in all directions, and in the end the window was blown out.”[5]

The boy did not hang around to watch his handiwork. Two fire engines attended the scene, but fortunately their services were not needed.

In 1928 another firework incident occurred in a Burley Road shop in Leeds. The Misses Simpson owned the establishment. A firework was thrown in, landing on the counter containing a display of fireworks, igniting them. One sister was overcome by smoke, whilst the other had a hole burnt into her dress. The fire brigade attended, but once again their services were not needed as neighbours managed to carry the burning showcase out into the street.

A more serious incident took place in 1946, with the destruction of a car in the Meanwood area of Leeds after a firework was thrown into the garage.

Sometimes Mischief Night led directly to Court. Assault was not unheard of. In 1908 James Moon summoned Mary Ann Thomas of Otley for assault and the use of threatening language. Moon had suffered Mischief Night stone throwing at his door. He chased and caught one of the culprits, the adopted son of Mrs Thomas, admonishing him. She heard about it, marched round to Moon’s house, and kicked and thumped him unmercilessly.

In Bradford in 1925, the appropriately named John Noddle was fined for assaulting 10-year-old Philip H Jennings, banging his head against a wall and hitting him. Jennings was part of a gang who repeatedly knocked on the door of Noddle’s 70-year-old sick mother. The other boys escaped. Noddle’s mistake was not giving the boy a slight slap – that would have been acceptable.

Dissenting voices were heard though. Letters appeared in the papers complaining about this annual victimisation, with calls for protection from the authorities. Descriptions of wilful damage at Burley Rugby Union Football Club in 1936; Complaints that it was degenerating into gang warfare. Fears of the mayhem spilling over into Bonfire Night.

In 1937 Mischief Night was described as a minor orgy in parts of Leeds. A police official said:

“Many children seem to think that they can be hooligans on that night and the police will wink at it. We have all been children ourselves, of course, but there is a limit”.

That year complaints from around the city included a 70+ year-old woman who suffered the shock of a fire-cracker exploding in her letterbox; A road of over 100 houses in Adel where almost every house had its garden gate removed. Some were still missing, whilst others hung from lamp posts; In Kirkstall a motorist had a cracker thrown under his car. He said “I thought I had been blown up“.

Overall though, up to the late 1930’s Mischief Night was indulged, regarded as a grand old custom, part of an old tradition which should be cherished. Descriptions of ‘happy bands of black-faced small boys’ abounded. Children’s columns, such as ‘Children’s Corner’ in newspapers in the lead up to Mischief Night were full of tales about pranks, with the tongue-in-cheek warning

“PS – No MISCHIEF to-night – now REMEMBER, all of you”

Even ‘Leeds Mercury’s’ Alfie Apple got in on the act.

img_4524

Alfie Apple on Mischief Night 1934

Mischief Night was a safety valve for kids. Phrases appeared such as:

“A little nonsense now and then
Is realised by the wisest men”

Adults were urged to “Try, remembering your own youth, to be as tolerant as you can.”[6] Others admitted to taking their own pleasure in it “The boys enjoy their bit of mischief; and I – in my grim way – enjoy my bit of the chase.”[7]

Both the First and Second World Wars put a temporary halt on Mischief Night. The black out and impact on bonfire night put paid to the tomfoolery. But unlike the indulgent tone post World War One, the 1940s marked a change in attitude to Mischief Night pranks. Mind you, some of the stunts now ranged from dangerous to downright sinister. In 1945 Seacroft Estate suffered particularly badly with descriptions of uprooted fences, doors battered with half-bricks and rocks; 600-700 milk bottles shattered and glass strewn all over; and most disturbingly the theft and killing of white pet rabbits, the corpses of which were scattered about the roadway.[8] Calls for the police to be issued with good serviceable canes in the lead up to Mischief Night ensued.

The police did become far more pro-active. From October onwards, Leeds constabulary issued warnings about behaviour, with Leeds Chief Constable J.W. Barnett prominent in the papers.

In October 1947 the 999 system was introduced in Leeds. That year the Leeds City Police Force dealt with Mischief Night incidents via their new police operations room. 999 calls began to come in from 6pm. Within minutes police patrol cars were dispatched, and garden gates recovered and replaced. Other incidents that night included windows broken, warning lamps removed from roadworks, a gas lamp set on fire on the Scott Hall Road/Buslingthorpe Lane junction, and car tyres deflated in the Chapeltown and Moortown areas of the city. One child, seven-year-old Peter Norfolk, was treated in hospital for concussion after being struck by a bottle.

Leeds police put in place even more elaborate procedures to deal with Mischief Night mayhem in 1948. This included 40 police cars patrolling the city from 6pm until midnight – 17 of which were equipped with wireless communication!!!! On the outskirts special constables patrolled in their own vehicles. It marked their busiest night since the operations room’s inception, with the receipt of 56 emergency 999 calls. Incidents included the normal fireworks in letterboxes, deflated tyres and the removal of danger lamps from roadworks. And in one example of old-fashioned long since gone policing, the bobbies apprehended three boys who had thrown black paint on a door in Headingley. The policemen watched over the lads until they washed it all off – which took until midnight.

That year even the Pope was quoted as getting to the heart of the whole problem, when he said[9]:

When to mischief mortals bend their will
How soon they find fit instruments of ill!

1949 saw yet another increase in Mischief Night 999 calls in Leeds – the grand total of 61. Some folk were now urging for the abolition of this tradition. The police urged youngsters to confine mischief to innocent pranks.

Jump forward to the early 21st century and I reckon the tradition has gone. I don’t think my daughter has heard about it. Now it’s Halloween and Trick and Treat that’s king, a far more benign custom. But it’s wonderful to recall the good old days, and customs of the past.

And what has this to do with family history? Well, I think the history of the times is as much a part of family history as building a tree. I love to know what was going on when my ancestors were alive. Sometimes we ignore our more recent family stories too.

And you never know, you may find a family member named. For example this newspaper report[10] from Batley Borough Court in 1889 about a 5 November incident:

“LETTING OFF FIREWORKS IN THE STREETS…..Arthur Chappell, Charles Ottiwell , John Hill and Fred Smith were each fined 1s and costs.”

I wonder if this John Hill was my great grandad, age 16?

FOOTNOTE

As a result of this post I’m now collecting information about which English, Scottish & Welsh Counties celebrated 4 November Mischief Night. It might be only a small area in the County participated – if so please let me know. Similarly, I’d love to know if certain places held it on another night (e.g. 30 April).  I’ll update this post accordingly and hopefully by Mischief Night 2018 I’ll have an area map. 

UPDATED AREAS

Those which celebrated Mischief Night

  • East Yorkshire
  • Merseyside (So far, the Liverpool area)
  • Parts of North Yorkshire (Mr Blewitt may possibly have misinformed the Woodbottom PTA):  villages between Pateley Bridge & Harrogate. Although another friend from Harrogate says they didn’t have it. 
  • West Yorkshire

Those which did not have a Mischief Night tradition

  • Cambridgeshire (including the historic Ancient County of Huntingdonshire)
  • Carmarthenshire 
  • Cornwall
  • Derbyshire (so far have been informed about South East of County)
  • Devon
  • Gwent
  • Lancashire
  • Norfolk
  • Nottinghamshire
  • Suffolk

[1] Shipley Times and Express – 12 November 1952
[2] Yorkshire Evening Post – 5 November 1891
[3] Yorkshire Evening Post – 6 November 1894
[4] Bradford Daily Telegraph – 5 November 1903
[5] Yorkshire Post and Leeds Intelligencer – 5 November 1903
[6] Leeds Mercury – 4 November 1936
[7] Yorkshire Post and Leeds Intelligencer – 4 November 1940
[8] Yorkshire Evening Post – 9 November 1940
[9] Yorkshire Post and Leeds Intelligencer – 5 November 1948
[10] Batley Reporter – 16 November 1889

Buried Alive: A Yorkshire Cemetery Sensation

1888 – Woodhouse Cemetery, Leeds: The gravedigger, shovelling clods of dense, frozen earth, heard a knocking from the coffin and felt an upward motion of the ground beneath him. He paused, listened, consulted with colleagues, then continued with his work.

St_George's_Fields,_Leeds_(8408739067)

By Tim Green from Bradford – St George’s Fields, Leeds, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=51864472

Being buried alive was the stuff of gothic nightmares. The press in the 19th and early 20th centuries revelled in tales of premature interment, be it at home or overseas. Horror stories like Edgar Allen Poe’s ‘The Premature Burial’ fuelled public imagination. But there were plenty of real life stories to whet the reader’s appetite for the macabre.

There was the phenomenon of January 1905 concerning Esther Elizabeth Holden (née Mills) a mother in her late 20s, living at Hapton, near Accrington. Her first husband, James Henry Ferris, played rugby for Rochdale Hornets and according to reports died as a result of an injury sustained in a game against Leeds.  She was left with three young sons – James, Herbert and Henry.  Esther married William Holden in 1901 and their daughter, Florence, was born in 1904. Dr Shotton attended her during a serious illness in January 1905, visiting her the day before her ‘death’. When her husband, William, informed him she had passed away he was unsurprised and issued a death certificate citing the cause as heart disease and exhaustion. William made funeral preparations drawing the £27 insurance money and arranging for the funeral coach. He laid out her body washing her face and brushing her hair and, in accordance with a Lancashire custom, putting on her a pair of white stockings. Undertaker James Waddington then arrived to measure her for the coffin. Whilst in the process of doing this, Mr Waddington became aware of a flickering eyelid, and he realised she was alive.[1]  Brandy was fetched from the local pub and she revived, although still very weak and constantly swooning. Donations poured in for the family to assist with Esther’s recovery. This included one sovereign raised from the sale of the death certificate to an Accrington man.

Deathbed_Study,_by_Julia_Margaret_Cameron

Deathbed Study – Julia Margaret Cameron [Public domain], via Wikimedia Commons 

Debates raged about the inadequacy of the law around death certification, especially the fact a medical practitioner was not required to inspect the body before granting a certificate. Others asked how many people had been buried without it being realised they were in fact alive. It also gave ‘fuel to the fire‘ of those in favour of cremation: still viewed with distaste and suspicion by many Christians, the first Cremation Act entered Statute only a few years previously in 1902, although it had not technically been illegal prior to this date and the Cremation Society dated from 1874. All this did not affect Mrs Holden. Less than two months later she was appearing on stage at the Circus and Variety Theatre Rochdale, billed as

“Mrs Holden late of Rochdale, who was saved from being buried alive by an Accrington undertaker.”[2]

She lived until 1942. Others were not so fortunate.

Like the newly-born son of Elizabeth Ann and Charles Lean. Charles was the landlord of the Tavistock Hotel in Gunnislake, Cornwall. Elizabeth died on 14 December 1892 whilst giving birth to her 10th child. The boy, named Thomas, was sickly. When the family reported him dead, the doctor issued a certificate. The baby was placed in his mother’s arms in the coffin, and the lid was screwed down. Prior to burial the father heard the baby cry and, when the undertaker unscrewed the coffin, he was found to be alive. Thomas survived for only a short time afterwards, but the doctor ordered him to be wrapped in blankets for several days before he would permit burial. This took place on 20 December, three days after his mother.

In January 1895 at Heap Bridge, near Heywood in Lancashire a woman named Mrs Sutcliffe, who was laid out for several hours and covered in linen, raised herself up in bed. Two women tidying the room fled in terror, falling down the stairs injuring themselves in their haste to get away. That evening Mrs Sutcliffe told her son that she had been aware of the washing and laying out burial preparations, but was unable to speak. The recovery again was short-lived – the doctor said that her ‘second‘ death was accelerated by shock.[3]

Such was the fear generated by such tales, in 1896 William Tebb founded the London Association for the Prevention of Premature Burial. He published a book about the phenomenon, filled with advice about avoiding such a fate. Indeed, precautions were taken by some to ensure it did not happen to them. These included coffins equipped with contraptions like bells to sound the alarm; to veins being severed, presumably to check blood flow. James Mott, a Birmingham brass founder even had provisions incorporated into his will, including:

“…after my death two medical men or surgeons shall apply every test to prove that life is extinct, that a strong dose of prussic acid shall next to be put into my mouth, and that one of them shall decapitate my body in the presence of the other, and that both shall certify that such a decapitation had been done; or otherwise I direct that my body shall be dissected by post-mortem examination”.

He then wanted to be buried at sea.[4]

But back to the incident at Woodhouse Cemetery, the Leeds General Cemetery in the St George’s Fields area of town, that cold 17 February day in 1888.  Fred Posey was an experienced, respectable and trustworthy gravedigger, tasked with backfilling the grave after the funeral of a woman. Her family had left the scene and he was halfway through filling the nine feet deep hole. He then jumped into the chasm to remove the shoulder boards fastening the sides of the grave up. It was at this point he claimed he felt several knocks beneath his feet and a slight upward movement of earth. He ran to a colleague in the cemetery, and with what the newspapers described as a pallid face and quivering voice, recounted the story. Eventually swayed, the other cemetery worker came to the grave and listened a while but deciding it was nothing, Fred was persuaded to continue his work.

V0042296 A gravedigger observes the resurrection of a dead woman. Aqu

A gravedigger observes the resurrection of a dead woman – Aquatint by Mayr. Credit Wellcome Library London, Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0 http://creativecommons.org/licenses/by/4.0/

The case became a media sensation, causing a public outcry. The demand for an exhumation of the coffin reached Parliament. Leeds MP Herbert Gladstone raised the issue in the House of Commons in early March. The Home Secretary, Henry Matthews, wrote to the Local Authority ordering that if any suggestion of truth existed about the story an inquest should be held. Accordingly, a warrant was issued for the exhumation of the body.

The woman was named as Arabella Elizabeth Tetley. The daughter of watchmaker John Henry Elliott and his wife Arabella, she was born in Leeds in 1864 and baptised on 21 January 1870 at the Methodist Chapel, Little Stonegate, York. The family subsequently moved to Bradford.

Arabella married William Tetley, a schoolteacher, on 10 April 1884 at St Augustine’s Church, Bradford. The couple’s first child, a son named William Norman, was born in Spilsby, Lincolnshire in 1885. However, by 2 February 1888 when she gave birth to daughter Lily Isabel, the couple resided at Beckwithshaw, near Harrogate where William worked as a schoolmaster. Shortly after giving birth 23-year-old Arabella fell victim to that scourge of childbirth puerperal fever, and died on 14 February. Dr Deville, who attended her throughout her confinement and illness, issued the certificate. But was she really dead?

In the early hours of Monday 5 March her body was exhumed and later that day an inquest held at the Millgarth Street Mortuary by Leeds Coroner, Mr J.C. Malcolm. They now had to determine whether her death was indeed natural causes, or if she had been asphyxiated as a result of being buried alive.

The coffin was opened by surgeon Mr Scattergood, formal identification took place and members of the jury viewed the body before witnesses were called. Chief of these was gravedigger Fred Posey. He denied ever having made statements about a knocking sound, saying “I never said nowt to nobody.” He admitted there had been a strange noise, one the like of which he had never heard so he fetched monumental mason, Sykes Shepperd. Contrary to the pale-faced, quivering voice description given by the media, Shepperd said Posey did not seem at all alarmed. In fact, he lit his pipe in the stonemason’s shop. They did go to the grave though and waited kneeling on it for around 20 minutes, but heard nothing further. They attributed the noise to the sound of the frozen clay rattling the sides of the coffin. Shepperd believed because of the three to four tons of earth on it any movement was impossible, and neither would it have been possible to hear any noise.

Next Mr Scattergood came forward. He described shrinkages and crevices in the coffin, with some portions detached. But Arabella’s body was undisturbed, still wrapped in its shroud with the flowers and wreaths laid upon it. When the shroud was drawn back her hands were in the expected position. The Coroner ordered the jury to return a verdict confirming Dr Deville’s original certificate.

What became of Arabella’s family? William was still employed as a schoolmaster living at the Dudley Hill Road School House at Beckwithshaw in 1891. His sisters Mary and Catherine were in residence too, presumably helping look after young William and Lily – yes she survived. William re-married in late 1891, to the wonderfully named Eularia Winter. In 1901 the family lived at Grove Park Terrace, Harrogate with William undertaking a new venture as a hardware and fancy merchant, later described as a 6½d bazaar in 1911. It was clearly a family enterprise, as the household still included his unmarried sisters, who worked in the shop too. A third unmarried sister, Rose Jane, joined the family in 1901, but she earned her living as a school-mistress. In addition to William and Lily, William now had three daughters and a son to his new wife – Caroline (8), John Archibald (6), Dorothy (4) and Eularia (1). So a whole new life.

The question of the source of the initial report to the press remains unanswered. Was it a case of Chinese whispers and the story being embellished for dramatic effect until it reached the ears of the eager media? Whatever the origins, the effect would only have served to heap distress on Arabella’s grieving family: Wondering if she had been buried alive; the trauma of the exhumation; appearing at the inquest to identify the body and give evidence; perhaps attending the reburial; and despite the verdict, would they always have that niggling doubt – was she really coffined alive?

Sources:

  • Ancestry – West Yorkshire Archive Service; Wakefield, Yorkshire, England; Yorkshire Parish Records; Old Reference Number: 17D85/7
  • British Newspaper Archive on FindMyPast – Leeds Times, 3 March 1888
  • British Newspaper Archive on FindMyPast – Pall Mall Gazette, 6 March 1888
  • British Newspaper Archive on FindMyPast – Knaresborough Post,10 March 1888
  • British Newspaper Archive on FindMyPast – Reynolds’s Newspaper, 11 March 1888
  • British Newspaper Archive on FindMyPast – Blackburn Standard, 19 January 1895
  • British Newspaper Archive on FindMyPast – The Yorkshire Evening Post, 18 January 1905
  • British Newspaper Archive on FindMyPast – The Grantham Journal, 21 January 1905
  • British Newspaper Archive on FindMyPast – Burnley Gazette, 1 March 1905
  • British Newspaper Archive on FindMyPast – The Yorkshire Post, 29 August 1927
  • Census: 1891-1901
  • FindMyPast – Methodist Chapel, Little Stonegate, York (Borthwick Institute Reference Y EB 1)
  • Cornwall Online Parish Clerks http://www.opc-cornwall.org/
  • GRO Indexes
  • Premature burial and how it may be prevented: with special reference to trance, catalepsy, and other forms of suspended animation –  by Tebb, William, 1830-1918; Vollum, Edward Perry, d. 1902: https://ia600202.us.archive.org/35/items/prematureburialh00tebb/prematureburialh00tebb.pdf
  • The History of Cremations in the UK http://www.watltd.co.uk/the-history-of-cremations-in-the-uk/
  • Wellcome Library Images: https://wellcomeimages.org/
  • Wikimedia Commons: https://commons.wikimedia.org/wiki/Main_Page
  • Woodhouse Cemetery Burial Registers: https://library.leeds.ac.uk/special-collections/collection/706

[1] The Grantham Journal – 21 January 1905

[2] Burnley Gazette – 1 March 1905

[3] Blackburn Standard – 19 January 1895

[4] The Yorkshire Post – 29 August 1927