I love Call the Midwife. A recent episode, set in 1965, about illegitimacy and the pressure on single women to give up their baby (or marry) really does give pause for thought about attitudes towards women in society generally, even within living memory.
It got me thinking wider about beliefs about the role of women in the middle part of the 20th century, particularly married working women. Certain jobs today are perceived as traditionally female occupations. As a former civil servant, I have an interest in this work area. Civil Service jobs, particularly junior administrative and clerical roles, may fall within this traditionally ‘female’ category. But perhaps that impression may not be quite as it seems.
Today 53.9% of the UK Civil Service are women, of all relationship statuses. However, in the not-so-distant past, this was not the case. Until the Great War, it was a male-dominated profession. Yes, the labour vacuum created by the two wars did result in the influx of female workers. But the position was far more nuanced – particularly with regard to marital status. The way the Civil Service was structured and operated in the mid 20th century was transformed totally by the end of the century.
One key factor influencing Civil Service employment in the early and middle part of the 20th century, which may not be obvious today, was the distinction between established and unestablished Civil Servants. Linked to this was a marriage bar for established female Civil Servants, a ban imposed by the government.
It meant married women couldn’t become established (permanent, pensionable) Civil Servants , and single women who were in the established cadre had to resign when they did marry, unless granted a waiver to continue. This waiver was an exceptional occurrence, with only eight of these granted between 1934 and 1938. In effect, married women were second-class citizens.
The Civil Service position regarding married women working in permanent roles was not unique. Similar restrictions on the employment of married women applied for a wide range of professions, some of these also traditionally viewed as suited to women. These included the post office (part of the Civil Service until the 1960s), banking, teaching and nursing.
The reasons for having this restriction included the view that it was the woman’s responsibility after marriage to look after her husband. Marriage was, in fact, a career in its own right – albeit unpaid! In 1944, when the marriage bar issue was under discussion by the Union of Post Office Workers, one representative argued:
In this country we have always held that a woman’s place is in the home.
This from someone in an organisation championing worker’s rights!
It was also perceived that women became less efficient employees once married, as their minds were no longer wholly on their job. They also needed time off to have children, and were unpunctual or absent because of their family responsibilities. Linked to this was the belief that it was the fundamental right of a man to be the provider in his own home. Working wives somehow shifted this balance, emasculating their husbands. Furthermore, married working women reduced employment opportunities for men, and this contributed to male unemployment. These women also took jobs and promotion opportunities away from single women, who needed work more than their married (and supposedly financially supported) sisters. And perhaps I’m being cynical here, but it also saved money. Pay was linked to time-served progression. Forcing women out on marriage meant their progression up the pay scale was curtailed.
But attitudes slowly shifted as the Second World War drew to a close, and practicalities were weighed up. Banishing a whole section of the female population to the kitchen again, and denying them rights to a full working life, was becoming an increasingly difficult line to hold. Once more, women needed to plug wartime labour market gaps, and stepped up to the plate effectively. There was also a growing realisation that the experience, ideas and contributions of a whole section of society was being denied. Female university graduates were put off from applying for jobs with no long-term prospects. Arguments were put forward that married female employment was not a cause of male unemployment, and pulling a whole section of women out of the workforce was not the answer. The push for equality, and freedom of choice, therefore gained traction, despite ingrained prejudices. And, ironically, labour-saving devices around the home helped too, freeing time and opening up the world of work to more women.
The marriage bar was gradually removed from 1944 onwards (this was the date the wider teaching profession lifted the restriction). The Civil Service was only slightly behind the pace – it was becoming increasingly untenable for government to continue with the policy. For well over a decade, the restriction on married women working in the established Civil Service had been under discussion. It had a Marriage Bar Committee investigating various aspects associated with the policy, both pros and cons. There was even a National Whitley Council report on the subject. The decision could no longer be kicked into the long grass.
The marriage bar was finally abolished in October 1946 for the Home Civil Service, and 1973 for Foreign Service employment. More details about this are at here.
In his explanatory parliamentary statement on 15 October 1946, Labour Chancellor of the Exchequer, Edward Hugh John Neale Dalton, said:
In future, married women will not be ineligible by reason of their marriage for appointment to established posts in the Home Civil Service, and women who remain in the Service will be required to comply with the normal conditions and practices of their employment, including regular attendance, the working of overtime when necessary and the acceptance of the liability to transfer within the United Kingdom and outside it. Those who, on account of domestic responsibilities or otherwise, are unable to comply with these conditions will not be retained in Service. The abolition of the marriage bar will take effect today. It will not give any right of reinstatement to women who in the past have been required to resign from the Civil Service on marriage. Marriage gratuities will be paid , as hitherto, to women who voluntarily resign from established Civil Service posts on marriage.
However, the opposition to the removal of the marriage bar in the Civil Service and elsewhere continued to be aired well into the 1950s. For example, at the Civil Service Conference of 1950, a motion to re-introduce it was defeated by 7,348 votes to 5,454.
The arguments for its re-imposition focused around easing the redundancy threat facing established officers, particularly married men. Questions were also raised about the future shape of the Civil Service. The implication being this was a step on the slippery slope to employing married women with children. It raised the question:
What kind of Civil Service are we building up? Next we’ll be asking to requisition playpens so they can bring their children into the office.
There were even cartoons depicting the chaos of infants in the office.
And some were unhappy at the potential job competition faced by single women from their married counterparts. Men clearly had an ulterior motive for espousing this view, although some single women did put it forward too.
An illustration of the denial of jobs for unmarried women argument was seen at the Union of Post Office Workers Annual Conference of 1953. This was a union which had campaigned for the removal of the marriage bar in the Civil Service. Yet at their 1953 Conference, attempts were made to seek reimposition of the ban on married women in the Post Office. Those in favour here claimed it was unfair that single women who had dependents were being denied an income, whilst married women were able to afford TV sets and washing machines from their dual family income. The Conference contained the immortal lines of one speaker:
Do not let us have girls standing in unemployment queues while their married colleagues are going about looking like bookies wives.
However, the situation of married women working did gradually become tolerated and accepted.
By 15 September 1958, The Times, in a feature on Whitehall Women, focusing on Administrative Class (senior hierarchy) rather than the more junior Executive, Clerical and other Officer Classes, was extolling the opportunities in the Home Civil Service for suitably qualified women, stating that:
…the State is an enlightened employer recognising by generous maternity leave that a married woman may have children in the course of her career and arrange her life so she can have the best of these two worlds.
It went on to cover advantages such as annual leave, a five-day week, the prospect of travel to places such as Paris, Bonn, Geneva and Washington, and, from 1961, equal pay with male colleagues. This was all aimed at enticing more female university graduates to apply for a Civil Service career.
Yet even in this article there was the whiff of sexism, with lines such as:
If they are attractive, as well as having good brains, “they are most useful” to quote an official “in swaying meetings.”
Despite the example set by government for Home Service Civil Servants, the marriage bar continued formally and informally in the private sector even beyond the 1950s. For example, Barclays Bank did not abolish it until 1961. And there was still a bar in place for Foreign Service Civil Servants into the early 1970s.
So it is well worth considering this specific restriction on the employment of women when investigating the occupations of your female ancestors. Did such a restriction play a part in their career choices, even the choices for university graduates? And did it also play a part in prematurely ending their working lives, effectively forcing them to leave their jobs and work colleagues? And imagine how that felt, cut adrift from the familiar routine of their lives, their friends and daily interactions, let alone the monetary impact.
It also is worth considering that the Civil Service wasn’t structured as now – it contained two classes of workers: established (which is probably what we regard today as the Civil Service) and unestablished. And very different terms and conditions of employment existed when compared to today. Even if jobs and professions continue today, do investigate the terms and conditions which existed for your ancestors. You may be surprised.
Finally, the marriage bar and societal attitudes towards it, provides yet another fascinating insight into the lives of our female ancestors, and the job choices they had. And it is another example of the pitfall of using 21st century eyes to view the lives of our ancestors, and their work (and life) options. Many did not choose to give up work, they were in effect forced out because they married and their job did not permit them to continue under these circumstances.
Notes:  The Civil Service structure, and its strict recruitment and promotion procedures, was a complex system. In addition to established permanent Civil Servants, there existed another tier of unestablished employees. The unestablished Civil Service were essentially supposed to be non-permanent staff, not subject to the superannuation act. They were meant to plug gaps such as those created during wartime, or through seasonal fluctuations. They could be easily dispensed with when conditions changed, thus protecting established staff from the threat of redundancy. Recruitment of these temporary staff tended to be on a Departmental level and not as a result of stringent centrally imposed examinations. It was therefore a concern that if these unestablished workers did gain entry to the established ranks (which could happen) they would not match the rigorous intellectual standards attained by examination entrant Civil Servants. Nevertheless there was some blurring, with an increasing tendency for unestablished posts to become temporary in name only without the benefits of permanency. This in itself resulted in pressure for change. However, even as late as 1 January 1965 there were approximately 159,000 temporary non-industrial civil servants.  These length of service based gratuities were paid upon marriage to permanent female civil servants who had worked a minimum of six (established) years.
Perhaps taphophilia and family history go hand in hand? I can spend ages wandering through a cemetery marvelling at the various headstone designs and reading the inscriptions. The architecture and symbolic imagery of some headstones is simply stunning. They contain so many stories, so much history and they silently speak volumes about attitudes towards death, culture, beliefs, religion, mourning and mortality over the ages.
Importantly, for family historians, they can contain clues about family sizes, family relationships, occupations, interests and causes of death. For example, Lottie Oddy’s headstone (above) in Batley Cemetery, details her unusual death cause – a tale I wrote about in an earlier blog. And only the other day in Masham I discovered several occupational graves, including that of Ralph Edon (below).
They may record deaths of family members buried elsewhere. For example, several headstones in Batley cemetery record deaths of Great War servicemen buried overseas, or with no known grave. On a personal level for my research, a Hallas headstone at Roberttown All Saints includes the name of a child buried at Mirfield St Mary’s.
Some clues may be very subtle. One headstone in Batley cemetery recorded death dates for all family members bar one. Further investigation revealed his body had been dumped on a doorstep, and the exact date of death was unknown.
And don’t forget to note wider details. The headstone, or burial location within the cemetery, could be an indication of the family’s wealth or standing in the community.
I’ve visited so many cemeteries over the years, hunting down the headstones of ancestors and those I’m researching. Here are five tips to get the most out of family history tombstone tourism.
Plan your visit. Make a note of names, dates and plot numbers. Check cemetery opening times – not all are open 24/7. There may be a useful cemetery website, a church or local authority contact point.
See if there’s a map of the cemetery showing plot sections and plot numbers. Are there separate sections for different religious denominations e.g. a consecrated section for Church of England burials, and an unconsecrated area for other denominations? Even within the unconsecrated sections, there may be a clear division between Catholic and nonconformist areas.
Some local authorities may, for a fee, be able to say who is buried in a particular plot and if there is a headstone. Many cemeteries have ‘Friends Of’ groups, or there may be a family history society who has made a note of Memorial Inscriptions. They too may have information databases.
Cemetery registers may be available. If possible, try to note details of other plots in the particular section you are seeking. Your plot of interest may not have a headstone, and grave markers can be obscured. But you may be able to pinpoint your ancestor’s unmarked burial place from the neighbouring headstones.
Another tip is to check sites such as Find A Grave or BillionGraves and download the Apps. Their images and GPS may help in pinpointing a specific grave.
When you get to the cemetery don’t rush in. Take a general look to get an overview, establish bearings and see if the cemetery has identifiable sections depending on burial time period.
Dress sensibly and come prepared. Cemeteries can be vast, and a visit can involve lots of walking. The ground is often uneven, and not all burial grounds are immaculately kept. They can be overgrown with long grass, thorns and tendrils whipping around your knee and ankles, all hiding lots of biting insects. In wet weather the long grass may soak through points of contact. So stout, comfortable walking shoes are the order of the day. No heels, canvas shoes or open toed-sandals. Long trousers too. If it’s hot weather slap on the sunscreen and fetch your water. Pack waterproofs in case of a sudden downpour. And take something to kneel on – your waterproofs (if you’re not using them!) Even something as simple as a plastic bag comes in handy here. Without an improvised kneeler, damp, muddy trouser knees can be an uncomfortable occupational hazard of headstone photography – I speak from experience!
Take a pencil and notebook to record findings (including negative) and to write out problematical inscriptions, indicating where the gaps or issues are. It’s like a transcription exercise! In fact it may be prudent to copy in full all important inscriptions in your notebook, in case there is a problem with photographs which goes unnoticed until your return home.
And, sad to say, do take sensible safety precautions. Cemeteries can be lonely places. So explore in daylight, accompanied if possible, and not carrying lots of expensive kit.
Photograph. I take multiple snaps on both my camera and phone camera. If there’s a sign indicating cemetery name, that’s the first image. It signposts where the subsequent headstone images were taken.
Next, I take images of the full headstone from various angles, followed by close-ups of the inscription. These close-ups can run into several images depending on the headstone size, and the number and length of inscriptions. I include images from both back, front and, if appropriate the sides of the headstone. And don’t ignore the base of the headstone, peaking out at ground level. All these areas may contain inscriptions or additional details. One good example of this was the headstone of the Hallas Family at Kirkburton All Hallows. The front of the grave includes details of my 5x great grandparents Amos and Ann Hallas. Low down it indicates the grave owner is George Hallas, my 4x great grandfather. The reverse of the headstone has a gem of an inscription about the bizarre and unexpected way their daughter Esther met her death in July 1817, which I wrote about in my first ever blog post.
Finally, I take wider shots to include neighbouring headstones. These too may have a connection, as family headstones may be grouped together.
Once back home I can play about with image settings and use various photo editor apps and programmes. Manipulating the images may help overcome inscription legibility issues.
Don’t be tempted to clean the headstone unless you know exactly what you’re doing, and you have permission. It can be frustrating if an inscription is obscured by algae or lichen, or if weathering has faded lettering. But irreparable damage can be done to the headstone by trying to clean it using inappropriate methods and products, or using remedies such as flour or shaving foam to make the engraving legible. And do remember some plants are actually protected by law. I personally stick to nothing more than a light dousing with water to see if that removes headstone dirt or improves legibility. For me, going beyond that is simply not worth the risk.
Record findings and check information. Do this as soon as possible after your trip, and include the visit date. Graveyards and headstones change over the years. It’s easy to put this mundane chore off, so it becomes caught up in a huge work backlog. Then you forget what you’ve done and where you’ve saved the information. It may even get damaged, erased or permanently lost. All of which could create more work in the long run – through trying to find your original photographs and notes, or even duplicating the work through unnecessary repeat visits.
Also, do not automatically accept any inscription as gospel. Headstones are not official records, and even official records are not immune from errors! Headstones may post-date an individual’s death by some years, and details may be mis-remembered. As a result, ages, dates and information may be incorrect. I’ve seen countless examples of this. As with any other source, headstone inscriptions should be not used in isolation. Their accuracy should be weighed up against other sources.
Hopefully these tips will help you plan your next family history cemetery expedition.
Footnote: Another trick is using a reflective surface, or torch, to light inscriptions from different angles, which can help deciphering them. With thanks to Sue Adams of Family Folk
It has also been suggested don’t take your children with you. After the initial spurt of enthusiasm they can easily get bored!
Many will be starting their family history research in the New Year. That’s the time of year I embarked on my quest many moons ago, when my brother bought me some books as a Christmas present.
The other day I got to thinking about the mistakes I made in those early days, and the advice I wish I’d been given at the outset. Here are 10 tips I wish my younger genie had been given.
Talk to relatives…but only if they want to. Don’t push it. Not all relatives will be comfortable with this, particularly if there are skeletons in the family history cupboard. If they do agree to talk, bear in mind the memory isn’t infallible. Names, dates and events may not be recalled with total accuracy. And there may be some air-brushing to glass over uncomfortable truths.
Make a note of all the sources and references for your findings. That includes the document description, location and reference number. If it was accessed via an online search, note the website address, document dataset and search date. Basically anything and everything you will need to locate it again.
Make a note of all searches – negative as well as positive. It avoids unnecessary repeat searches. Note the search date. This helps with online searches. You only need to repeat when the dataset is updated.
Tempting as it is, avoid the scattergun approach. Plan your research strategy. If you plan, you focus. Don’t try do everything in one go. Concentrate on one person, issue, family at a time. Define the problem, and look at which records may help. Work through methodically.
Don’t accept online family trees as gospel. It’s all too easy if you’re new to family history to accept the research of others without question. Do so at your peril – you could find yourself barking up the wrong tree. Do your own research.
Record your findings as soon as possible. Don’t build up a backlog. I started with a card index system which I still continue. I also now record on a family history software programme. But it could also as easily be an ancestral notebook, or downloading forms such as those available on the FamilySearch Wiki. It’s whatever works for you. The key point is you do it, so your research is up to date. you can quickly evaluate it and spot the gaps.
Don’t get hung up on spellings. Literacy levels and accents all impacted. Be open-minded. Some of my family surnames have upwards of 20 spelling variations. Even Christian names could vary.
By the same token be aware that your ancestors were not necessarily consistent with facts. They may have not known their exact birthday. They may have wished to bend the truth. My great grandmother lied about her age to make it appear she was closer to the age of her husband. She and my great grandfather lied in the 1911 census about the number of years they had been married, to cover illegitimacy of children. Your ancestors were human. And humans don’t always tell the truth. So when searching, build up in parameters either side of dates. Question, question, question. And refer back constantly to previous findings,
Join a family history society. Consider courses. Read to expand your knowledge. Ask if you’re not sure. And accept help. We’ve all been there. And genealogists are a friendly bunch.
Finally be aware – family history research could end up taking over your life. You’re never finished.
I do hope these tips help you start your research on the right track!
2020 promises to be another busy and exciting family history year, both professionally and personally. Away from my professional research, I’m continuing with my monthly family history column in ‘Down Your Way’ magazine. I’m also starting my second year as editor of the Huddersfield & District Family History Society Journal.
But, as ever, I want to set myself some personal family history and general research targets. I’m aiming for a variety of tasks which will be mentally stimulating and stretching, as well as emotionally rewarding. Setting them down in writing will, I hope, focus my mind on these specific pieces of work. If I formally write them down, I can’t ignore them.
Keep on Blogging: If you’d have said back in 2016 how many would read my blog in 2019 I’d be gobsmacked. Due to other time-pressures, blogging is becoming increasingly difficult. The local history pieces are particularly labour-intensive. However, because the mix of local history, family history tales, genealogy tips and one-name studies posts is proving of interest I want to continue with the variety. I am formally committing to continuing writing a minimum of two posts per month.
Conference Commitment: In 2020 I aim to attend one national event, as well as a mixture of courses, talks and local family history fairs. I do feel formalising this is a signal that family history is not only looking backwards. It is pushing forwards, equipped with new skills and strategies.
Tree Review: My family tree has been developing for over 15 years. In 2020 I want to revisit this early research. This is important because my skills today are so much more advanced than my 2004 research abilities. Looking at everything with fresh eyes, using the knowledge I’ve gained over these years, may help me spot gaps and provide a wrecking-ball to earlier brick walls. I also want to re-visit my earlier research to include full source citations. When I started out I was more concerned with the thrill of the hunt, rather than establishing fully documented proof. Now I realise the importance of the latter, not only for me and the need to record the sources for hypothesis and their results, but also for the future generations to whom I will pass on the family history baton. They need to see exactly how I built my proof case.
A New Book Beckons: After completing ‘The Greatest Sacrifice: Fallen Heroes of the Northern Union‘ I said never again to researching and writing another book. The whole experience of authorship was akin to having a baby. The anxiety, doubts and pain of researching, writing, re-writing and proofing took over my life for months. My daily existence revolved around producing a perfect book which would do full justice to those in it. In the final weeks my entire being seemed to be totally devoted to creating this entity. It was my first thought in the morning, my last at night … it even haunted my sleep. And even then, once I’d given birth to it, the nurturing continued. I wanted to ensure others loved it the way I did. Seeing the fruits of all my labour was an overwhelming experience. And now, over a year on from publication, it is out there with a life of its own. I’m there guiding it and watching over it.
But it’s gained its independence. And I’m now ready to create once more. So 2020 will be the start of my new book’s research and development phase. Publication won’t be until 2021 at the earliest. I won’t say too much for now. But it will be based around giving voices to those not normally heard. And it will use my family history research skills. Watch this space for further updates.
It’s Good to Talk: I have already delivered several talks locally. However, I’m expanding on this in 2020. I am rolling out three talks aimed at family and local history audiences. They are about my Rugby League WW1 book, and more generally researching Great War Army ancestors; a Batley and Spen Valley local history talk; and, based on my experience as a genealogy blogger, I have one talk dedicated to blogging for family and local history.
2019 has been a busy year on the family history front, but not quite in the way anticipated when setting my New Year’s Resolutions. Part of the issue has been time spent on my two regular writing commitments: my monthly family history column in Yorkshire nostalgia magazine ‘Down Your Way’; and my role as the editor of the Huddersfield and District Family History Society Quarterly Journal. I will be continuing with both in 2020.
In addition to the above-mentioned responsibilities, research work has taken off. And in the last couple of months family illness had a significant impact on my spare time, and ultimately 2019 resolution performance.
So, how did I do?
My 4x great grandfather Abraham Marshall is still on hold…and he was a hang-over from 2018. Which goes to show how neglected my personal research is at the moment because it’s a low priority compared to my work for others.
I also committed to some continuing professional development goals involving a mix of courses, talks and lectures. Happily, I more than achieved here. As a general observation, I was disappointed I could not make Family Tree Live, The Genealogy Show or RootsTech London due to prior engagements. I hope to remedy this in 2020 by attending a minimum of one national event.
Data extraction for my Aveyard One-Name Study went well in the early half of the year, but tailed off in the second part. But it does continue. I keep telling myself it’s a marathon, not a sprint. As for Aveyard blog posts, I committed to six in 2019. I only wrote five, that tailing off too in correlation to my data collection. But on a positive, I’m further ahead than 12 months ago; and I am now beginning to receive, and answer, inquiries.
As for sewing, my family tree project is underway. Time permitting, it will be completed in 2020.
Not a formal 2019 resolution, but my blog continued to grow. I aimed to do two posts per month, which I more than achieved with a final yearly tally of 33 (including this post). I’m not going to do my usual annual statistical analysis, as the time I would devote to this is probably best spent researching other blog posts. But my 2019 numbers are significantly higher than 2018. Thank you for all your support. I’m thrilled that my family and local history musings and tips continue to be relevant and engaging. I aim to continue the output in 2020, with the same mixture of themes.
No year-end firework spectacular for my 2019 New Year’s Resolution performance, but by no means a damp squib. On balance I’m content with how it panned out.
In my next post I will set out in more detail my family history goals for 2020…including some interesting developments,
Armistice Day 2019, the 11th hour of the 11th day of the 11th month, marked the centenary of the first two-minute silence. The tradition of holding a silence to remember the dead began a year after World War One ended. But for many wounded ex-servicemen their personal battle was not over when the guns ceased firing. Not even a year on as the country paused to reflect.
As the country fell silent at 11am on Monday, I attended a Project Bugle graveside wreath-laying ceremony for St Mary of the Angel’s man Sergeant Joseph Edward Munns of the 12th King’s Own (Yorkshire Light Infantry). He was awarded the Military Medal (formally announced in The London Gazette of 13 September 1918) for saving the life of an officer trapped under the debris of a burning building whilst seriously wounded himself – wounds which resulted in a badly damaged right arm and the amputation of his right foot. He died at Prescot Hospital on 7 January 1921, age 32, and is buried in Batley Cemetery. Because he died before the Commonwealth War Graves Commission (CWGC) cut-off point of 31 August 1921 he has a CWGC headstone and is commemorated on their Debt of Honour database.
Whilst in the cemetery I also visited the grave of another St Mary’s man, Gunner James Delaney. He was my mum’s uncle, married to my nana’s sister. My mum never knew him, but according to her family he was a lovely man. I have a photograph of him and on the back is written the fact that he died of injuries he received during the Great War. He died on 27 January 1928 so was not eligible for an official CWGC headstone. He features on no database of the dead. He is not recalled on any War Memorial. He is but one of so many others whose deaths occurred years after the end of the War, but whose lives were cut short as a result of the injuries and health issues directly attributable to it. They are casualties as much as those who died whilst the war raged. They are the forgotten casualties.
James’ headstone reflects his sacrifice, bearing his rank and Regimental details.
Here is his story.
James Delaney was born in Batley on 9 July 1895, the son of Dublin-born John Delaney and his wife Ann McLouglin, who hailed from Dumfries in Scotland. The family were associated with St Mary of the Angels RC church in Batley, where James was baptised. His older siblings included Sarah Ann, William, John Edward and Charles Emmett. From the 1881 to 1911 censuses the family lived in the Courts off Taylor Street in Batley. In the 1911 census it was 4 Court, 2 Taylor Street, with James now working as a cloth finisher. This was his abode and occupation when he attested in Batley on 9 December 1915, age 20.
He was mobilised on 28 December 1915 and the following day posted to 1B Reserve Brigade, Royal Field Artillery (RFA) at Forest Row Camp in East Sussex, assigned Service Number 111921. His Company Conduct Sheet whilst at Forest Row shows only two offences. He was absent from 6.30pm parade on 9 May 1916. Then he overstayed his leave from midnight on 28 May 1916 until 4pm on 30 May 1916. For this latter offence he was deprived two day’s pay and sentenced to the humiliation of Field Punishment No.2., shackled in irons and liable to undertake menial and heavy labour. But these were relatively minor misdemeanours and overall his military character was described as very good.
On 15 July 1916 Gunner Delaney was posted to France, joining the ‘A’ Battery of the 80th Brigade RFA on 24 July, part of the 17th Divisional Artillery. Their Unit War Diary refers to reinforcements of men and horses being allotted that day, whilst in camp at Dernancourt. The RFA operated the army’s medium calibre guns and howitzers. These mobile guns were horse-drawn, and deployed close to the front line.
James joined his unit in the midst of the Battle of the Somme. The Unit War Diary notes total casualties for July, (killed, wounded and from sickness) was 5 officers, 124 other ranks, and 32 horses. These rates explain the need for reinforcements.
On 1 August 1916 they moved to the Montauban area, where James saw action until the 20 August when the Brigade was withdrawn. Days later the news came through the Brigade was being broken up to supply guns and personnel to other Brigades in the Division. James was deployed to ‘A’ Battery in the 78th Brigade. His first full month in action had seen much lower losses than in July, with only two other ranks killed and 16 wounded.
September was spent with his new unit. His final
days at the beginning of October 1916 saw them operating in the Hebuterne area,
with the guns primarily employed in wire cutting. However, James was back on
home soil on 11 October 1916, with 5C Reserve Brigade.
His Casualty sheet and Medical History forms are not among his surviving service records, so the specific reason for his return home is unclear. However, he was back on the Western Front on 30 May 1917, joining the 24th Divisional Ammunition Column (DAC) on 12 June 1917 in Belgium. DACs were responsible for transporting all ammunition and artillery as well as small arms for the Division, taking it as far forward as possible for collection by batteries and infantry brigades. This made them targets for enemy guns and aircraft. They also provided reinforcements of men for the RFA. James was once more in action in another infamous battle – 3rd Ypres, better known as Passchendaele.
But yet again his stint did not last long and he was once more back in England on 21 July 1917. From notes on his service records it is clear this was as a result of injury or illness as he now spent time in 3rd Northern General Hospital, Sheffield. There are no more details as to the specific problem at this point in time.
Following his discharge from hospital he re-joined
5C Reserve Brigade at Charlton Park on 8 September 1917. But it is clear he
never re-gained his health. He was compulsorily transferred to the Royal
Engineers in June 1918, serving with the Tyne Electrical Engineers at
Haslar Barracks, Gosport. His new rank was Pioneer, and new Service Number
Suffering from the painful condition of neuritis, this disorder is defined as inflammation of the nerves. It can be caused by injury, infection or autoimmune disease. In addition to pain, symptoms include tenderness, impaired sensation, numbness or hypersensitivity, weakened strength and diminished reflexes. Maybe this was the legacy of the injuries which necessitated his earlier hospital stay. His resulting health category of B3 meant he was only fit for sedentary work. As a result, he was only capable of undertaking HQ Fatigues work.
James’ condition was serious enough to lead to his
discharge on 1 October 1918. After serving for two years and 278 days he was no
longer deemed fit for military service. He was awarded a conditional pension of
11s per week, to be reviewed after 52 weeks. This pension continued beyond this
date, over the years mainly set at 12s per week with his disability estimated
at 30 per cent.
He returned home to Batley and towards the end of 1919 married 19-year-old Ethel Rhodes. The couple settled at 18 Brearley Street, Mount Pleasant, Batley, with James back at his old job as a worsted cloth finisher. The couple had no children. In brittle health after the tolls of the war, Ethel became his carer as well as his wife. It was a role she made her job for others after James’ death.
James died on 27 January 1928 as a result of
cardiac failure, myocardial disease and rheumatoid arthritis. He was only 32.
He died with Ethel by his bedside not at home in Batley, but in the East
Lancashire Soldiers’ and Sailors’ Home, Park Lane, in the Higher Broughton area
This was an establishment for disabled servicemen
opened under the auspices of the East Lancashire Branch of the British Red
Cross Society. With a massive influx of wounded men returning home to ad-hoc
care facilities, in the summer of 1916 the organisation – along with the Mayor
of Manchester and the Earl of Derby – was involved in the launch of a public
appeal to raise money to provide suitable accommodation in which they could be
cared for. By the end of September 1916, and after only one month, £22,841 was
raised. The fund hit the £75,000 mark by February 1917, an amazing amount for a
cash-strapped war-torn society. The appeal was so successful it enabled the
provision of not one but five homes which, by 1921, provided in excess of 100
beds. One of these still provides care for ex-service personnel today.
Two of the private houses purchased to provide
these facilities were on Park Lane, and both were still in operation in 1929.
Miss A.E. Tasker was the sister in charge of Palm House, whilst Miss M. Tracy
was the matron at Broughton House. Neither James’ death certificate or the
newspaper notices by his wife, parents and siblings indicate in which home he
died. He was buried in Batley cemetery on 31 January 1928.
Ethel was understandably devastated after her husband’s death. Her mother, Edith, was instrumental in helping her through this intensely difficult period, when at one period in particular Ethel felt she had no reason to carry on. She did eventually re-build her life and married Fred Armitage in 1931. Ethel never had children. She died on 8 November 1958 and chose to be buried alongside James.
As a footnote to this story, the one surviving former East Lancashire home for Disabled Servicemen is Broughton House. More details about its history, current work and future plans are here. It includes information about how you can help support the continuing work of the charity, because funds are needed throughout the year, not just in the period leading up to Armistice Day.
24th Divisional Ammunition Column (DAC) Unit War Diary WO 95/2198/3;
78th Brigade Royal Field Artillery Unit War Diary WO 95/1991/3;
80th Brigade Royal Field Artillery Unit War Diary WO 95/1991/5;
1929 Kelly’s Directory of Manchester, Salford and Suburbs;
1881 to 1911 England and Wales censuses;
Batley Cemetery burial records;
Batley News – 13 July 1918 and 4 February 1928;
Batley Reporter and Guardian – 12 July 1918 and 4 February 1928;
Posted onAugust 28, 2019|Comments Off on Mining Genealogy Gold – A Hidden Gem in Leeds Central Library
As a family historian, I’m always on the look-out for sources which flesh out the lives of my ancestors. Leeds Central Library has one particular gem which deserves a spotlight. For those of us with early Victorian mining ancestry it is a must.
The Children’s Employment Commission looking at children and young persons working in mines published its findings in 1842 . This report is only a fraction of the evidence gathered. It draws on the masses of summaries, information and interviews produced by its Sub-Commissioners countrywide. These far more detailed Sub-Commissioners’ reports formed separate publications, reprinted by the Irish University Press in 1968 as part of its Industrial Revolution Parliamentary papers series . Leeds Library holds two volumes of this evidence, containing a wealth of information which did not make the cut for the main report.
Appointed from late 1840 onwards, the remits of these Sub-Commissioners encompassed all fields of mining – from coal, to copper, tin, lead, zinc and ironstone. It covers those toiling underground, as well as those engaged in surface work and smelting. All corners of the country are represented – including Scotland, Wales and Southern Ireland. So it would be a mistake to think it is only relevant for those with Yorkshire or coal mining ancestry.
Yorkshire coal mining, though, is my particular interest, and the focus of this summary. However, this summary will give you a taster for the information available for other regions and sectors of mining.
reported on the West Riding coal mining areas. Their evidence spans both
volumes, and the amount of name-rich genealogical information they produced is
staggering. We owe tremendous thanks to the trio.
William Raynor Wood examined the employment of children and young persons in the collieries and iron works of the towns of Bradford and Leeds;
Samuel S. Scriven investigated those employed in the collieries around the Halifax and Bradford districts; and
Jelinger C. Symons looked at the remainder of the Yorkshire coal field.
They considered a range of issues including ages, numbers of children, the employment of girls and women, how the children were hired, the jobs they undertook, their wages, their working hours including night shifts, their workplace conditions including accidents, meals both in and outside the workplace, holidays, how they were treated, their educational standards and the impact the work took on their physical, religious and moral condition. These findings are illustrated with sketches of children and youths at work, diagrams showing pit layouts and illustrations of machinery.
Tables and appendices collate an array of information, some of which is unexpected material. Fatal pit accidents in a 3½ year period in Bradford and Halifax District feature, with the names and many ages of the victims. There are lists of child workers in particular pits. These include details of in excess of 200 named Bradford and Halifax hurriers with their ages, height, physical condition, whether they could read and write, along with their employment details. There is a tabulated medical examination of children in Dewsbury Colliery. There are also tables showing the names, ages and wages of the three youngest children and three oldest young people working at selected collieries. Beyond this, for comparison purposes, similar wage, age, physical and educational information is collated for children in other industries such as worsted workers in Halifax, or scribblers, carders, spinners and card setters. So, don’t rule out evidence relating to mines if you have ancestors working in other industries.
Crucially, these findings were based on interviews with a cross section of people directly involved in, or with an interest, in mining. You get the usual suspects – coal mine proprietors, doctors, workhouse staff and vicars. But you also have statements from coal miners, mothers and fathers of children employed in the industry, as well as the children themselves. Working class folk whose voices are not ordinarily heard. Here are the real treasures of these reports. You can almost hear the accents and regional phraseology of these long-gone people in the written statements. And yes, there is an explanation of terms generally in use among colliers of the West Riding. Addle, agate, leet, lake and mashed up are my favourites .
Each interview is prefaced by the deponent’s name and gives location, age and employment details. And because the interviews were conducted at around the time of the 1841 census, it is easy to cross match them to your ancestors. From this you can find out precisely where they worked, what they did, wider family information, their health, their educational standard, what they ate, even where they lived and their previous abodes.
My 4x great grandfather Jonathan Ibbetson, a widower, and three of his children, are interviewed by Symons. These include his 11½-year-old daughter, Elizabeth. From the interviews I learned that two out of his three daughters worked below ground, one having done so since the age of six. The girls were hurriers, employed by their brother. This was common practice – the colliers, not the mine proprietors, generally employed, and paid, hurriers themselves. The hurrier’s job was to convey the empty corves (wagons, usually with small wheels) to the miner, help fill them with coal, then push the laden corves by dragging, pushing, or ‘thrusting’ them with their heads in readiness for them to be taken to the surface. In this case the two girls worked together, thrusting the corves a distance of 160 yards, and back, which Elizabeth says hurt and made her head sore. On average they conveyed 16 full corves daily. We learn the family moved from Queenshead (Queensbury) to the Birkenshaw area, and worked in Mr Harrison’s pit in Gomersal. We also learn of their poverty, with John (a hurrier, aged 13½) saying:
I have been to Sunday-school. I stop at home now, I’ve no clothes to go in; I stop in because I’ve no clothes to go and lake with other little lads.
One particularly shameful practice, the plight of pauper apprentices, is highlighted in the evidence. Poor Law Unions were in effect binding out workhouse children to miners to work as hurriers. Dewsbury Poor Law Union were singled out for particular censure for putting out a Batley workhouse boy, Thomas Townend, to work for a Thornhill collier. Symons described it as:
A very gross case of the unduly early employment of a workhouse child…before he was quite five years old.
Thomas is interviewed
I remember being in the pit. I liked it; but they would not let me stay.
For those of you who watched the BBC TV series ‘Gentleman Jack’ there is evidence from children working at the Rawson-owned Swan Bank and Bank Bottom collieries, as well as ones employed at the late Miss Anne Lister’s Listerwick Pit . There are also details about the ages and wages of some hurriers at Listerwick.
And where else would you
get an entire section devoted to the families of six colliers in Flockton? Not
only do you get the names, ages, relationships, occupations and wages of every
household member, you get a summary of their weekly food and fuel consumption,
along with a description of their house, garden, and furniture right down to
the books they owned. There is even a
pen piece for each family. Samuel and Martha Taylor’s reads:
The parents of this man were ignorant, being totally uneducated, and their moral character not good; yet, notwithstanding, he has turned out a very respectable man; and having married an industrious, worthy young woman, he is likely to become a good member of society. His wife has taught him to read and write; and though brought up amidst dirt and disorder his cottage presents a pleasing picture of comfort.
Pure genealogy gold!
Even if your ancestor is not interviewed or mentioned by name, the evidence is well worth consulting for the incredible overview of all aspects of the everyday lives and work of those employed in the mines in this period.
As a result of the investigation, the Mines and Collieries Act of 1842 was passed. Crucially, from 1 March 1843, it was made illegal to employ women or girls of whatever age underground in any mine or colliery in Britain. Boys under the age of 10 were no longer permitted to work below ground either.
This blog pulls together my three previous posts on this subject. These are:
With special thanks to the staff at the Leeds Local and Family History library for their help in locating a copy of the Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners, Industrial Revolution Children’s Employment, Volumes 7 and 8.
Notes:  Children’s Employment Commission – First Report of the Commissioners: Mines. London: Printed by William Clowes for H.M.S.O., 1842  Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners, Industrial Revolution Children’s Employment, Volumes 7 and 8. 141 Thomas St., Dublin: Irish University Press, 1968.  To earn; to be employed; as it happens; to be idling/passing time; and disabled/worn out.  Anne Lister died in September 1840 and the evidence was taken in May 1841, but the boys had worked there for around three years.
Comments Off on Mining Genealogy Gold – A Hidden Gem in Leeds Central Library
Posted onAugust 12, 2019|Comments Off on Coal Mining Children: “I’ve Heard I Shall Go to Heaven If I’m A Good Girl”
Have you ever stumbled across what could be the words of your ordinary, working-class ancestors? The type who never usually feature in records beyond those associated with births, marriages and deaths? Words which well over 150 years later hit you like a hammer blow? You can imagine them speaking those words, and through them have a totally unique and unexpected window into their lives. Here is my experience.
Several years ago, when reading extracts of depositions contained within the First Report to the Children’s Employment Commission  looking at mines, a series of familiar names featured. Brief extracts were published in various parts of the 1842 Report.
The names were:
collier in poor health, age 53, Birkenshaw;
John Ibbetson, 13½-years-old.
No further details;
aged about twenty, Collier at Mr Harrison’s Pit, Gomersal whose two sisters
aged twelve and a half and between eight and nine worked as his hurriers; and
a hurrier at Mr Harrison’s Pit, Gomersal. Age not stated.
Because they appeared in distinctly separate parts of the Report, there was nothing to indicate if this was one or more families. But the names stood out because my 4x great grandfather, Jonathan Ibbetson (and variant spellings ), was a coal miner. Born in around 1788 in Halifax, by the 1841 census (name recorded as Hibbeson)  he was living at Tong More Side, Birkenshaw cum Hunsworth. The household comprised of Jonathan Hibbeson (50), a coal miner; William (20); Martha (15); John (14); Bettey (11); and Mary (9) . Jonathan’s wife, Elizabeth Rushworth, who he married on 25 February 1811 in Halifax Parish Church, which is dedicated to St John the Baptist , is not in the census household. I have not traced her burial yet, but the possibility is she was dead by 1841. In the 1851 census, which provides more family relationship details, Jonathan is described as a widower.
At the time of Jonathan and Elizabeth’s marriage
their abode was Ovenden. They subsequently lived in Queensbury, and possibly
the Thornton area, before Jonathan ended up in Birkenshaw. A family with
non-Conformist leanings their children included:
Hannah, baptised 20 August 1811 at Mount Zion Chapel, Ovenden. Other information includes she was the daughter of Jonathan and Betty Ibbitson of Swilhill ;
John, son of Jonathan and Betty Ibbeson of Swilhill. Baptised 28 August 1814 at Mount Zion Chapel, Ovenden . Possible burial 7 March 1815, age 9 months at the Parish Church of St Mary’s Illingworth. Abode Ovenden ;
James, baptised 16 June 1816 at Mount Zion Chapel, Ovenden. The son of Jonathan and Betty Ibbetson of Skylark Hall ;
William, born on 4 August 1821 and baptised at Mount Zion Chapel, Ovenden on 5 September 1821, son of Jonathan and Betty Ibbotson of Bradshaw Row in Ovenden . Points to note, if being precise he was two months shy of 20 in the 1841 census, so technically his age should have been rounded down to 15; Also, although his earlier census birthplaces are given as Thornton and, bizarrely, Birstall, by 1871 and 1881 it is corrected to Ovenden;
Martha, my 3x great grandmother. I’ve not traced her baptism, but other sources indicate she was born in around 1824/25 in either Bradford, Thornton or Queensbury, depending on the three censuses where her birthplace is given. Why, oh why aren’t ancestors consistent with information?
John was born in around 1827 and his burial is in the parish register of St Paul’s, Birkenshaw on 15 February 1844, age 17. He is recorded as being the son of collier Jonathan Ibbetson ;
Elizabeth (Bettey in the 1841 census) was born in around 1830 likely in Queensbury, although again the censuses for her vary . She was baptised at St Paul’s, Birkenshaw on 25 December 1844. Her parents are named as Jonathan and Elizabeth Ibbotson ; and
Mary was born in around 1832 in Queensbury or Thornton . She was baptised at the same time as sister Elizabeth .
There was possibly another son named Joseph, born
circa 1820. More of him, and why I believe he is linked to the family, is
perhaps the subject for a later post.
I never have much opportunity to research my family history to the extent I would wish nowadays. It was only earlier in July 2019 that I finally got around to investigating the Children’s Commission Report further. This meant a visit to Leeds Central Library’s Local and Family History section where the volumes containing appendices to the Report are held . These contain the statements of the various witnesses who gave evidence to the Sub-Commissioners, extracts of which were used in the Report.
They make powerful, and emotionally challenging, reading. In order not to dilute their impact I’ve published in full the Ibbetson statements, and that of the Gomersal pit owner in whose mine they worked. These statements were given to Sub-Commissioner Jelinger C. Symons in 1841. He investigated the West Riding coal mines (excluding those in the Leeds, Bradford and Halifax areas).
No. 263. – James Ibbetson, aged about 20. Examined at Mr. Harrison’s Pit, Gomersal, May 26, 1841: – I am a collier. There are three hurriers  in the pit; two are girls; they are my sisters. They hurry for me. None hurry here with belt and chain . The oldest is 12½. The youngest is between 8 and 9. She has been working ever since she was 6 years old. They have both hurried together since she was 6 years old. Sometimes when I have got my stint I come out as I have done to-day, and leave them to fill and hurry. I have gone down at 4 and 5 and 6, and the lasses come at 8, and they get out about 5. They stop at 12, and if the men have some feeling they let them stop pit an hour, but there are not many but what keep them tugging at it. The girls hurry to dip . The distance is 160 yards. The corves weigh 3½cwt. each, and they hurry 22 on average. I don’t think it proper for girls to be in pit. I know I could get boys, but my sisters are more to be depended on; they are capital hurriers. Some hurriers are kept to work with sharp speaking, and sometimes paid with pick-shaft, and anything else the men can lay their hands on. I saw two people killed at Queen’s Head, where they are less civilized than here; and the rope slipped off the gin and jerked and broke, and they were killed. At Harrison’s other pit there are eight boys.
No. 264. – John Ibbetson. Examined May 26, 1841, at Mr. Harrison’s Pit, Gomersal: – I am 13½. I hurry alone. I go down at 7, and sometimes at 8. Sometimes we work a whole day, and then it’s 5 when we come out. I stop at 12, and my sisters too, for an hour and a half. I like being in pit. I’ve been down 6 year or better. I thrust with my head  where the coals touch the top of the gates and then we have to push. In all the bank-gates they don’t cut it down enough. I have been to Sunday-school. I stop at home now, I’ve no clothes to go in; I stop in because I’ve no clothes to go and lake  with other little lads. I read spelling-book. I don’t know who Jesus Christ was; I never saw him but I’ve seen Foster who prays about him. I’ve heard something about him, but I never heard that he was put to death.
No. 265. – Mr Joseph Harrison. Examined May 26, 1841, at Gomersal:- I don’t employ the hurriers; they are entirely under the control of the men, but when they quarrel I interfere to prevent it. I don’t approve of girls coming. I allow two as a favour. I have four pits and 18 children. They thrust two together when they are little. In the bank-gates the coal will catch the roofs sometimes, because we leave seven or eight inches inferior. We don’t require children younger than 10 years, as far as our experience. They can do very little before they are at that age, and I would as lief be without them. We could do if they were to allow us to draw coals for eight hours, with an additional hour for meals. If they could thus make colliers work regular it would be a good thing. They will sometimes work for 12 or 13 hours, and then they will lake perhaps. The getters don’t leave the children to fill and hurry here after they come out of pit, except it be a corf or two. If hurriers are prohibited from working till they are 10, I don’t know whether we could get enough or not.
No. 266. – Elizabeth Ibbetson. Examined at Mr Harrison’s Pit, Gomersal, May 26, 1841:- I am 11 ½ years old. I don’t like being at pit so weel [sic]; it’s too hard work for us. My sister hurries with me. I’ve been two year and a half in this pit. It tires my legs and arms; not much in my back. I get my feet wet. I come down at 7 and 8. I come out at 4, and sometimes at 2, and sometimes stay till 6. I laked on Saturday, for I had gotten cold. I am wet in the feet now; they are often wet. We rest an hour one day with another, but we stop none at Saturdays. I push the corf with my head, and it hurts me, and is sore. I go to Sunday-school to Methodists every Sunday. I read A B C. I’ve heard I shall go to heaven if I’m a good girl, and to hell if I’m bad; but I never heard nought at all about Jesus Christ. We are used very well, but sometimes the hurriers fall out, and then they pay us. My father works at pit.
No. 267. – John Ibbetson, aged 53. Examined at Birkenshaw, near Birstall [undated]: – I have been 45 years in the pits. I am the father of the children you have examined at Mr. Harrison’s pit. I have had three ribs on one side and two on the other broken, and my collar-bone, and my leg skinned. My reason for taking these girls into the pit is that I can get nought else for them to do. I can’t get enough wages to dress the boys for going to school. I get 5s. 6d. For the girls, and I and my two sons earn 17s. 6d. on average a-week. I am done up. I cannot addle  much. The eldest girl does nothing at all. We get potatoes and a bit of meat or bacon when they come out of the pit. I knew a man called Joseph Cawthrey, who sent a child in at 4 years old; and there are many who go to thrust behind at that time, and many go at 5 and 6; but it is soon enough for them to go at 9 or 10; the sooner they go in the sooner their constitution is mashed up , I have been 13 hours in a pit since I have been here, but 8 hours is plenty. The children went with us and came back with us; they worked as long as we did. The colliers and the children about here will be 12 hours from the time they go away till they come home. They could not addle a living if they were stinted to work to 8 hours at present ages. The children don’t get schooling as they ought to have. I cannot deny it. I cannot get the means. I have suffered from asthma, and am regularly knocked up. A collier cannot stand the work regularly. We must stop now and then, or he would be mashed up before any time. We cannot afford to keep Collier-Monday  as we used to do.
The statements are far more detailed than the brief extracts in the published Report, which is a synthesis of masses of evidence. In fact not all statements made the final cut, so if your ancestor is not mentioned in the final Report it is still worth checking the appendices.
The full statements now confirm that a 53-year-old miner John Ibbetson along with sons James (aged about 20) and John (13½), and daughter Elizabeth (11½ or 12½ depending on deposition) plus another unnamed daughter aged between 8 and 9, worked at Mr Harrison’s pit in Gomersal. They confirm the absence of a mother. They also confirm an older, unnamed, daughter who “does nothing at all.” This older daughter would fit with Martha, my 3x great grandmother. Presumably she is taking care of the household chores, in place of her mother. Methodism is indicated, in terms of religion, but the children only have a sketchy concept of the Bible. There is a Birkenshaw link – which is where John Ibbetson provided his testimony. Gomersal to Birkenshaw is about two miles, so perfectly feasible for a work commute. It is also clear John is in poor health and the family is struggling to make ends meet.
The desperation in the statement of the father is palpable. The family managed as best they could. It appears the girls were given priority for clothes, with Elizabeth rather than John being sufficiently well-dressed to attend Sunday School, and their father admitting as much.
There is also the acknowledgement that sending the girls (and even young boys) to work down in the coal mines was not something their father would do through choice – but the income was needed for them to keep going, to keep the family together. There was, I guess, always the dreaded spectre of the workhouse with its associated stigma that somehow you had failed your kith and kin, alongside the threat of family separation. You did all you could to avoid it. If it meant children working, so be it.
It must also be said it was believed that in order to get children accustomed to mine work, and to be able to progress, they needed to be introduced to it at an early age. And, in this pre-compulsory education era, work (even in mines) also offered some measure of childcare – especially if there was no mother, or a working mother.
There is the sense of pride by James in the work his sisters undertook. It is to be hoped that he was a miner who looked kindly on them whilst they toiled, because this attitude could have a huge impact on the lot of the young hurrier. For instance, did he notice when they were tired and, if so, did he let them rest for a little while when they arrived at his bank, and in doing so did he fill the corve himself? Did he help push off the laden corves? His sister Elizabeth indicates she was treated well. And still there remains the image in my mind of the tired, wet Elizabeth with aching limbs and head sore from pushing the corve, yet wanting to be a good girl so she could go to heaven.
And then there is young John, accepting his lot, taking simple pleasures from ‘laking ’, and enjoying his work despite its hardships. His innocent words about never having seen Jesus Christ are echoing in my ears.
But is this my family? The ages for children John, Elizabeth and Mary given in the Commission evidence correspond with the ages ascertained from my family history research for my Ibbetson ancestors. The age of their father John roughly matches that of my 4x great grandfather Jonathan, with 53 equating to a year of birth circa 1788. It also is distinctly possible that John could have been used in the witness statement rather than Jonathan. I’ve reviewed details for a sample of witnesses elsewhere and cross-matched against the 1841 census. From this there is evidence that names do not always match up exactly with this census; and ages do not in all cases match precisely with those given in the 1841 census for under 15’s. .
The 1841 census, taken on 6 June, was only a couple
of weeks after the Ibbetsons gave evidence to the Commission. As illustrated
earlier, at that time the census household comprised of Jonathan, William,
Martha, John, Bettey and Mary. I have gone through the 1841 census for the
Birkenshaw and Gomersal areas page by page and can find no other Ibbetson (and
variant) family who would fit as a unit with the names of those giving evidence.
I suppose there is always a remote possibility the family giving evidence left
the area in between their Commission interviews and the census date; or even
that they were for some reason missing from the census. But, taken with other
evidence, I think this is unlikely.
But there remains one major anomaly which makes me hesitate from saying with absolute certainty this is my family giving evidence to the Children’s Commission. It is the discrepancy with an approximately 20-year-old son named James. Although Jonathan did have a son named James, he is not present in the 1841 census household. In any case he would be around 25, not 20. The implication from the Commission statement is the son who gave evidence is still at home and contributing to the family income. Yet it seems a big stretch though to think the name James might be recorded as William. This is the one piece of conflicting evidence I have been unable to resolve.
Neither have I definitively discovered what happened to James. I have traced no death and, so far, I have two living candidates for him – but neither are totally satisfactory. One is married to Ann (née Binns)  and living in Birkenshaw in 1841 and 1861 (Thornton in 1851). At the moment he is seeming the most likely, although I’ve yet to find his marriage. My hope was it would be in the Civil Registration era and name his father. But I am still searching. This James died in a mining accident in November 1870 , with his age given as 56 [28 and 29], so not quite a fit. His census birthplace is Thornton , so not a match for the baptism details. His children included Margaret, Hannah, Ellen, Emma, John, Sophia, Mary, Betsy and Annice.
The other James Ibbetson married Priscilla Robinson in Bradford Parish Church in December 1833  and is living in Thornton in 1841. I have some issues with this one. These include that whilst his bride’s entry in the parish register notes she is a minor and marries with consent, his details do not. If he was baptised shortly after his birth he too would be a minor. I suppose he may not have been baptised as a baby, but it is a niggle. As is the fact the likely death for him, registered in the December Quarter of 1847 gives his age as 35 , equating to a year of birth circa 1812. On the plus side is the naming pattern for his children which include some familiar ones – William, Martha, Mary and Betty, alongside the less familiar Joshua and Nancy.
It is here I have one final piece of evidence to throw into the mix, and one which I feel tilts the balance towards it being my family. It comes in the 26 May 1841 Commission statement of ‘James’ Ibbetson when he says “I saw two people killed at Queen’s Head…”
Queensbury, midway between Halifax and Bradford, and a location which in censuses is intermittently cited as the birthplace of various younger Ibbetsons, was not known as such until 1863. Prior to that it was Queenshead. In fact, in the 1861 census Elizabeth’s birthplace is given as Queenshead, Halifax . And it is this which provides yet another link to my Ibbetson family and makes me believe, on balance, it is them who provided statements to the Commission.
This combination of locational links along with the similarity in names, ages, religion, motherlessness, plus my exhaustive search of the 1841 census for any alternatives in the Birkenshaw/Gomersal areas, all add to the weight of evidence supporting this being my family.
So, what happened to my Ibbetson ancestors?
Jonathan’s health was “mashed up”. Whereas for the burial of his son John in 1844 he is still a collier, by the baptism of daughters Elizabeth and Mary at the end of the year he is a labourer. The 1851 census states he was ‘formerly a miner’. He died on 21 February 1857 at Dewsbury Union Workhouse of bronchitis. His occupation recorded on his death certificate is ‘blacking hawker’ .
Blacking was used for cleaning, polishing and – crucially – waterproofing boots and shoes. Such footwear was not the disposable item of today. These were precious, valuable essentials for everyday life which had to last. If you didn’t have them you couldn’t work. If you couldn’t work, you didn’t have money to support the family. To my mind 19th century blacking is like petrol and diesel of today. Essential for getting to and from work, as well as actually doing the job. So often boots feature amongst stolen items in court reports. Reading school log books and countless children are unable to attend school, particularly in winter weather, through lack of suitable footwear. They were costly and had to be cared for. Blacking was part of their regular maintenance regime. In 1824 the 11-year-old Charles Dickens was sent out to work in Warren’s Blacking Factory, pasting labels onto individual pots of boot blacking polish, a job which had a significant impact on his life. Blacking was also used widely around the Victorian home for polishing the kitchen range and grates in fireplaces. Jonathan, no longer fit for strenuous mining work, was now selling this essential commodity.
Jonathan’s burial is recorded in the register of Dewsbury Parish Church on 25 February 1857 .
Of the children at home in 1841:
William married twice, and died in 1890. His burial is recorded in the register of Birkenshaw St Paul’s on 5 March 1890 ;
John died in 1844, as mentioned earlier. He was only 17;
Martha married Joseph Hill at Hartshead Parish Church on 21 November 1842  and died 4 February 1881 . Her burial is in the Drighlington St Paul’s register on 7 February 1881 ;
Elizabeth married Joseph Haigh on 1 April 1850 at St James, Tong  and died in 1883. Her burial is entered in the Birkenshaw St Paul’s Register on 31 March 1883 ; and
Mary married James Noble at St Peter’s Bradford parish church on 25 December 1850 . The newly married couple are living in Birkenshaw with her father in the 1851 census. She died in 1893, with the Allerton Bywater Parish Church burial register noting the burial date as 19 January 1893 .
This tale also goes to show family history research is often not neat and simple with all loose ends tied up. It can be a messy affair, with partial and contradictory information and many negative of eliminatory searches in order to try achieve the genealogical proof standard. It can be a long, ongoing process. And, as such, I do not discount at a later date unearthing more information which might conclusively prove (or demolish) my case.
I would like to conclude by saying a special thank you to the staff at Leeds Local and Family History Library for their help in locating a copy of the Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners, Volume 7. This work was key to my research, and illustrates once more why we should love, use and cherish our local libraries as a unique, integral, and ‘accessible for all’ resource.
This is one of a series of four posts on the evidence of the Sub-Commissioners. The others are:
Notes:  Children’s Employment Commission – First Report of the Commissioners: Mines. London: Printed by William Clowes for H.M.S.O., 1842.  The possibilities are endless. Examples include Ibbetson, Ibbotson, Ibotson, Ibbitson, Ibberson, Ibbeson, Hibbison, Hibetson, Hibberson etc.  Hibbeson household, 1841 Census; accessed via Findmypast; original record at The National Archives, UK, Kew (TNA), Reference HO107/1291/4/12/17.  Note this census rounded down to the nearest five years those aged 15 and over.  Jonathan Ibbotson and Elizabeth Rushworth’s marriage entry, parish register of St John the Baptist, Halifax; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Baptisms, Marriages and Burials, 1512-1812 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP53/1/3/13.  Hannah Ibbitston’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, General Register Office (GRO): Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3408.  John Ibbeson’s baptism, Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, GRO: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3408.  John Ibbotson’s burial entry, burial register of Illingworth St Mary; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP73/1/4/1.  James Ibbetson’s baptism,Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, GRO: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3408.  William Ibbotson’s baptism,Mount Zion Chapel, Ovenden; accessed via Ancestry.co.uk, England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970 [database on-line]; original record at TNA, GRO: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857; Class Number: RG 4; Piece Number: 3409.  John Ibbetson’s burial entry, burial register St Paul’s, Birkenshaw; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, Wakefield, Yorkshire, England; New Reference Number: WDP90/1/3/1.  Bradford, Queenshead – Halifax, Thornhill, and Queensbury in the censuses between 1851-1881.  Elizabeth Ibbotson’s baptism entry, baptism register St Paul’s, Birkenshaw; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Births and Baptisms, 1813-1910 [database on-line]; original record at West Yorkshire Archive Service, Reference Number: WDP90/1/1/1. 1861 and 1871 censuses indicate Thornton; 1881 and 1891 Queensbury. The 1851 states Halifax.  For Mary Ibbotson’s baptism, see .  Children’s Employment Commission: Appendix to the First Report of Commissioners, Mines: Part I: Reports and Evidence from Sub-Commissioners, Industrial Revolution Children’s Employment, Volume 7. 141 Thomas St., Dublin: Irish University Press, 1968.  Locally, hurriers conveyed coal from where it was hewn to the shaft by means of corves (wagons, usually small-wheeled), either dragging or pushing their loads. Often it meant running as quickly as possible up an incline with a full load.  The hurrier wears a belt around their waist and a chain, attached to the corve (the wagon for transporting the coal). In the thinner seams this chain would runs between the child’s legs and, on all fours, they pull the coal corves like an animal.  Coal lies at an inclined plane with the downward inclination known as the dip in Yorkshire.  To push the coal corves with your head.  To idle, or pass the time away.  To earn.  Disabled or worn out.  Collier-Monday was the tradition of an unofficial, customary holiday which long existed in the coal mining industry. The Bolton Evening News of 23 February 1905 stated “It is the custom of miners to have one day’s play a week, which has gained for it the name of “Colliers’ Monday,” and that this is recognised is shown by the fact that notices placed at some pit heads state that men absenting themselves for two days are liable for dismissal…”  I have used under 15s as the benchmark as the convention typically (but not exclusively) used in the 1841 census is to round down those aged over 14 to the nearest 5 years.  Ann’s maiden name has been identified via the GRO indexes for the births of the couple’s children.  Bradford Observer, 21 September 1870.  James Ibbotson, GRO Death Registration, Bradford, September Quarter 1870, Volume 9b, Page 13; accessed via FreeBMD.  Death of James Ibbotson, 17 September 1870; accessed via Ancestry.co.uk Web: UK, Coal Mining Accidents and Deaths Index, 1878-1935 [database on-line]; original data Coalmining Accidents and Deaths. The Coalmining History Resource Centre. http://www.cmhrc.co.uk/site/disasters/index.html  1851 census for James Ibitson; accessed via Findmypast; original record at TNA; Reference HO107/2311/165/16 and 1861 census for James Ibbitson, TNA Reference RG09/3403/127/3.  James Ibbiston and Priscilla Robinson marriage entry, marriage register of Bradford St Peter Parish Church; accessed via West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]; original record at West Yorkshire Archive Service, Reference Number: BDP14.  James Ibbotson GRO Death Registration, Bradford, December Quarter 1847, Volume 23, Page 135; accessed via the GRO website.  1861 census entry for Elizabeth Haigh; accessed via Findmypast; original record at TNA, Reference RG09/3403/114/11.  Jonathan Ibbitson’s Death Certificate; GRO Reference Dewsbury, March Quarter 1857, Volume 9B, Page 322, age 70.  Jonathan Ibbotson’s burial entry, burial register of All Saints Parish Church, Dewsbury, age 70; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record West Yorkshire Archive Service, New Reference Number: WDP9/52.  William Ibbotson’s burial entry, burial register of St Paul’s, Birkenshaw, age given as 65; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP90/1/3/2.  Joseph Hill and Martha Ibbotson, Marriage Certificate; GRO Reference Halifax, December Quarter 1842, Volume 22, Page 197.  Martha Hill, Death Certificate; GRO Reference Leeds, March Quarter 1881, Volume 9B, Page 355, age 57.  Martha Hill’s burial entry, burial register of St Paul’s, Drighlington; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP124/1/4/3.  Joseph Haigh and Elizabeth Ibbeson’s marriage entry, marriage register of Tong, St James Parish Church; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]; original record at West Yorkshire Archive Service, no reference provided online.  Elizabeth Haigh’s burial entry, burial register of St Paul’s, Birkenshaw, age given as 56; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record at West Yorkshire Archive Service, New Reference Number: WDP90/1/3/2.  James Noble and Mary Ibbotson’s marriage entry, marriage register of St Peter’s, Bradford Parish Church; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 [database on-line]; original record at West Yorkshire Archive Service, Reference Number: BDP14.  Mary Noble’s burial entry, burial register of Allerton Bywater Parish Church, age recorded as 59; accessed via Ancestry.co.uk, West Yorkshire, England, Church of England Deaths and Burials, 1813-1985 [database on-line]; original record West Yorkshire Archive Service, New Reference Number: RDP3/3/1.
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In my last Aveyard post I wrote about the horrific death in August 1858 of toddler George Aveyard, the son of Daniel and Sophia Aveyard. In it I mentioned his older brother Simeon, who was sent to seek his missing young brother. At the time Gildersome-born Simeon, whose birth was registered in the March Quarter of 1853 , was only four.
In a tragic twist
of fate Simeon’s life was also cut far too short through an accident in 1873,
when only 20 years old. In another cruel parallel, his death also resulted in
an inquest before Thomas Taylor, the very same Coroner who headed George’s
inquest over 15 years earlier.
The Aveyard family
moved to Howden Clough shortly after George’s death. A coal mining family,
Simeon followed that traditional occupation. It is here his history is
At about 5.30am on 3 September 1873 he and his father Daniel set off to work at Messrs. Haigh and Greaves Howden Clough Colliery Company’s Middleton Main Pit. Long since gone, it was in the Pheasant Drive, Geldard Road and Nab Lane area of present day Birstall.
Simeon worked there
for several years, but for the past couple he’d achieved the pinnacle status of
hewer. He worked his own bank around seven yards wide, with a yard-thick seam
of coal. The roof was considered generally good, consisting of 9-12-inch-thick
clod  or black bind .
However, Simeon had
told his father there had been some slips in his place the previous day. As a
consequence, Daniel, a seasoned miner, strongly cautioned his son to keep his
wood up to the coal face to support it.
Admit it. How many
sons ignore their father’s advice? Youth is always right? It’s an age-old
dilemma. In this case the carefree invincibility of youth proved wrong, with
John Woffenden, the
pit Deputy, had known Simeon from his infancy. Doing his round of the pit he
arrived at Simeon’s bank at around 7.20am. He could hear groaning and he found
the young man doubled over with his head between his knees and two pieces of
clod on his back. These had fallen between two wooden props which had lids 
whilst he was apparently cutting down coal close to the face. Several other
props were lying around ready to be put up when required. Despite his father’s
warnings it appears Simeon had failed to ensure the area was adequately shored
After attempting to
make him more comfortable Woffenden fetched two other men. Between them they
freed Simeon, but his spinal injuries were so severe he could not straighten
himself and was unable to move his legs. He also sustained several cuts to his
head. Despite his injuries he was fully conscious.
It was around 8am when Daniel learned of the accident, meeting the men bringing his son to the pit bottom. Simeon was carried home where Robert Rayner, a Gomersal General Practitioner/Surgeon,  attended him. Rayner was familiar with mining injuries and his name crops up in connection with ones received at Howden Clough colliery.
However, Simeon failed to recover, gradually wasting away over the next few days. As his life ebbed away, he admitted to his father that the sole blame for the accident was his. He died between 2-3 o’clock in the afternoon of 15 September.
The inquest, held the following day at Gomersal’s White Horse Hotel, reached the verdict that Simeon had been accidentally crushed .
Simeon’s body was interred in St Peter’s churchyard, Birstall on 17 September 1873 .
 GRO Birth Registration of Simeon Aveyard, accessed via the GRO website, GRO Reference March Quarter 1853, Hunslet, Vol 9B, Page 219.  Indurated clay.  Indurated argillaceous shale or clay, very commonly forming the roof of a coal seam and frequently containing clay ironstone.  A short piece of timber about two feet long placed on top of a prop to support the roof.  1871 & 1881 Censuses accessed via Fimdmypast, Original at TNA, Reference: RG10/4588/27/11 and RG11/4551/31/10  West Yorkshire Coroner’s Notebook, Thomas Taylor’s Notes of Inquest of Simeon Aveyard, 16 September 1873, Accessed via Ancestry.co.uk, Original at West Yorkshire Archive Service, Reference Number: WDP5/1/4/4  Burial of Simeon Aveyard, St Peter’s Birstall Burial Register, accessed via Ancestry.co.uk, Original West Yorkshire Archive Service – Reference Number: WDP5/1/4/4
Observer, 17 September 1873
Reporter, 20 September 1873
GRESLEY, WILLIAM STUKELEY. GLOSSARY OF TERMS USED IN COAL MINING. London, New York, E & F.N. Spon 1883.
Today I had a spare few minutes to look at one of my mother-in-law’s photo albums. Who was I trying to kid? A few minutes ended up being well over one hour.
It was actually an album which belonged to her mother, Ada Haynes (née Eardley), 1906-2003, given to her with best wishes for 1935 by someone called Eileen. It had been carefully filled. So many people captured in significant moments and happy times. Group shots, individual portraits, smileless Victorians, proud mothers with babies (beaming or otherwise), holiday photos, weddings, posed formal studio pictures as well as more natural images.
So many faces of people long gone … and most of them were nameless and will remain so for ever more. I felt unutterably flat.
I’ve included a few here.
I spent a good while magnifying the names on the War Memorial, cross-matching with Soldiers Died in the Great War records, and then checking against the Imperial War Museum’s War Memorial Register. I managed to work out it was Chesterton War Memorial, Newcastle under Lyme, Staffordshire. The Staffordshire location makes sense, but I’ve no idea why this Memorial was so significant that its image was in such a treasured album.
So my plea is please label your photos. I’d say on the back of the photo itself, rather than on the album page given the tendency for the photos to come loose. No pressing down either when labelling, so as to avoid indentation damage to the image. Use a soft lead pencil, again to avoid damage. If it’s a more modern glossy photo, pencil won’t work. In this case do not be tempted to use a ballpoint pen. Instead use an archival acid-free pen which won’t fade, is waterproof and dries quickly…and do make sure the ink has dried!
As for what to write? Well don’t put Doris or grandma. That’s they type of cryptic clue on the few and far between labels in the album vexing me. Include full names (with maiden name as well for married women), along with the date, location, address, occasion and even ages, if known: Think how many families in the past recycled names! Basically anything to identify who, when, where and why.
And do it as soon as possible after the photo was taken. You know how memory can play tricks. Plus you don’t want to end up with ‘choredom‘ off-putting stacks of photos to label.
Family history research can be frustrating enough without having to play a game of Guess Who? with photographs. Honestly, your descendants will thank you for it.