Tag Archives: genealogy

Top Ten Genealogy/Family History Books by a Self-Confessed Bookworm

Tsundoku” – the Japanese word for buying books and letting them pile up unread. Yes I’m guilty of that. But I also have piles of read books because I don’t have enough bookshelf space, despite buying yet another one last year to accommodate my burgeoning genealogy and WW1 book collection. I return to these books time and time again for pleasure and my research (interchangeable, because I get enjoyment from research).   

Part of my Book Collection

 Trying to narrow it down to my top ten go-to books has been a really difficult decision because it depends on which aspect of research I’m concentrating. Some such as the handy little Gibson Guides covering topics from Militia Lists, to Hearth Tax and Probate Jurisdictions are invaluable but very specific. I wanted a broader range of topics in my selection.

So in the end I’ve gone for a mixture of general reference and more specialised books, including some tailored to my own family history interests. Here they are, in no particular order: 

  • Ancestral Trails: The Complete Guide to British Genealogy and Family History” – Mark Herber. Exactly as described in the title. It’s my definitive reference book, written in a easy-to-read style and jam-packed with information. A book I couldn’t do without.
  • The Dictionary of Genealogy” – Terrick V H FitzHugh. An alphabetical glossary of terms. A quick reference source to dip into.
  • Tracing your Ancestors in the National Archives: The Website and Beyond” – Amanda Bevan. An in-depth guide which clearly set outs and explains The National Archives series of records. It is indeed “the biggest and best guide to The National Archives”  
  • The Phillimore Atlas and Index of Parish Registers” – edited by Cecil R Humphrey-Smith. Although this might not be for everyone because the information is available on the Internet, I find it invaluable having everything about pre-1832 parishes at county-level in one place, juxtaposed with the topographical county map. There is a comprehensive index of the parishes complete with dates of registers. The Ecclesiastical and Peculiar Jurisdictions are also included. It covers England, Scotland and Wales. Though for those with poor eyesight, a magnifying glass to see the maps in detail is advisable!
  • UK Timeline for Family Historians” – Angela Smith & Neil Bertram. Provides a timeline for family historians setting genealogical events and resources into a wider historical context. It’s not exhaustive but it is a really useful quick, basic reference book.
  • Genealogy – Essential Research Methods” – Helen Osborn. This is a different type of book. It is a detailed, well laid out reference for problem-solving research strategies to help break down brick walls. Some excellent advice on research methodology.
  • Palaeography for Family and Local Historians” – Hilary Marshall. I think it is essential to have a book about palaeography, abbreviations and Latin to help with deciphering old handwriting and language. I have a number all of which I use to varying degrees, so it was difficult to chose one. But in the end I went for this comprehensive book. It has the standard characteristics of letters, abbreviations and a Latin vocabulary. But it also includes copies of original documents accompanied by the transcript, translation, a description and any notable features of the script. So everything in one book.  
  • Tracing your Mayo Ancestors” – Brian Smith. I have a significant contingent of Irish ancestors. I agonised about which Irish ancestry book to include in my list. I was torn between this and John Grenham’s “Tracing Your Irish Ancestors” covering the whole of the country. But as, so far, all my ancestors are from County Mayo I went for a book focusing purely on the records for this County. There are other County books in this series of Flyleaf Press publications.
  • My Ancestor was a Coalminer: A Guide to Coalminer Sources for Family Historians”  – David Tonks. I love the SoG “My Ancestor was A…..” series of books, alongside Pen & Sword’s “Tracing Your Ancestor” series. My ancestors were predominantly coalminers, so for me a coal-mining family history research book is essential. I’ve included this one for the comprehensive pointer to various coal-mining sources. But I could have equally chosen Pen & Sword’s very informative and generally more detailed “Tracing Your Coalmining Ancestors: A Guide for Family Historians” by Brian Elliott (I’ve cheated though and  included this book in my final picture). However the deciding factor was my final choice, another Pen & Sword publication.
  • Tracing Your First World War Ancestors” – Simon Fowler. First World War ancestry is another one of my particular interests, having researched the 76 men on my local church War Memorial, St Mary of the Angels RC Church, Batley. I have a number of books about military research. But this is a good basic introduction covering the full range of those involved in the conflict, including women and civilians at war.  

To keep a track of my books I keep a A-Z by author index of them all. I make sure I take to any family history fairs and events so, in theory, I won’t duplicate purchases; and even if I can’t immediately spot a book on my over-crowded bookshelves, I know it’s there somewhere!

If you have tips for essential family history books please feel free to share them. It’s great to hear about key books, whether you are beginner to family history research or more experienced.

January Sale: Huddersfield & District Family History Society Publications

A proper January sale for me. Not clothes or household goods. But Parish Register index booklets.

Many of my ancestors are from the area of West Yorkshire covered by the Huddersfield & District Family History Society (FHS). So naturally this is one of the societies I’m a member of. This month they are reducing the price of their Register Transcription booklets to £1.00 and CDs to £5.00. Here is their Publication Page link.

img_0310

A Selection of my HDFHS Index Booklets

Although the Ancestry West Riding Parish Register collection is wonderful, and nothing can beat a visit to the local Archives, I must admit to a strong attachment to these index booklets and the hard work of all the FHS transcribers they represent. So in part this post is a shout out for all the fantastic work they do.

Yes, I do check my ancestral finds against the Registers for the rare, but inevitable, transcription error. And I do enjoy  looking through the Registers. But I still love the physical comfort and solidity of a book(let), not to mention the eye-relief especially when browsing generally.

And despite the big push by genealogy companies and the impression they sometimes give, not everything is available on the Internet…including some of the Parishes covered by these indexes.

I’m fortunate to live in the same area of many of my ancestors, so I can easily visit West Yorkshire Archives, local studies libraries and the excellent local libraries, including the one in my hometown of Batley. Others do not have this luxury. These indexes are excellent finding aids and another gateway to the Registers, providing a complementary, alternative source of information.

So whilst my husband was out at work on New Year’s Day, I spent part of it perusing the several hundred booklets produced by the FHS, checking against my list of previous purchases, and placing my (large) order.

My Bizarre Christmas-Associated Family Name: AKA There’s more to Family History than DNA

In “Shrapnel and Shelletta[1] I wrote about war-associated baby names. This is a more seasonal post about a particular Christmas-associated family name.

When naming a baby at Christmas-time, which names conjure up this magical time of year? Which can be considered as festive and beautiful as this special period? Holly, Ivy, Joy, Noel/le, Merry, Nick or Rudolph might spring to mind. Perhaps Caspar, Gabriel, Emmanuel, Balthasar and Gloria? Or maybe the Holy Family names of Jesus, Mary and Joseph?

In contrast, which name would make you recoil with shock and horror? Which name would you think “No way! How inappropriate! What on earth are they thinking of?”

Probably near the top of the list would be the one associated with my family tree.  For on 24 December 1826 at Kirkheaton’s St John the Baptist Parish Church (oh, the irony of date and church name)[2] the baptism of Herod Jennings took place.

Saint-Sulpice-de-Favières_vitrail1_837 Herod

Magi before Herod the Great, Wikimedia Creative Commons License, G Freihalter

Herod was born on 3 November 1826, one of five children of coal miner George Jennings and his wife Sarah Ellis. They married in October 1818 at St Mary’s, Mirfield and by the time of Herod’s baptism had settled in Hopton, a hamlet in that township, midway between Mirfield and Kirkheaton.

Herod’s siblings included the equally wonderfully named Israel (baptised 20 June 1824) and Lot (born 8 March 1830), so some fabulous biblical associations there too. The other family names of James (baptised 24 September 1820) and Ann (baptised 20 October 1822, buried 7 July 1823) seem disappointingly ordinary in comparison.

Sarah died in 1832, age 36 leaving George to bring up his four surviving children. James married Sarah Pickles on 25 December 1839, another example of Christmastime events in this branch of the Jennings family![3]So, by the time of the 1841 census, it was just George and his two sons, Israel and Herod, along with a female servant Jemima Gibson living in the Upper Moor, Hopton household. Youngest child Lot was along the road at Jack Royd, with the Peace family. This may have been a permanent arrangement given the family situation.

By the time of this census young Herod already worked down the mine, a job which ultimately would possibly contribute to his death.

On 7 October 1850 he married Ann Hallas at St Mary’s, Mirfield. Both Herod and Ann lived at Woods Row, Hopton. Ann was slightly older than Herod, being born in 1824. By the time of their wedding, she was already the unmarried mother of two. Her son, Henry, was born in 1843; and my 2x great grandmother Elizabeth’s birth occurred in November 1850, 11 months prior to Ann’s marriage to Herod.

This then is my family connection to Herod: His marriage to my 3x great grandmother. And it is one of the mysteries I still hope the DNA testing of mum and me will solve. Was Herod the father of Elizabeth? She was certainly brought up to think so, with all the censuses prior to her marriage recording her surname as Jennings, whereas her brother Henry went under his correct Hallas surname. And when registering the birth of her son Jonathan, there is a slip when Elizabeth starts entering her maiden name as “Jen”. This is subsequently scored through and correctly written as “Hallas”.

It appears Henry too was minded to look upon Herod as his father-figure. At his baptism at St Peter’s, Hartshead in June 1857 he appears in the register as Henry Jennings, not Hallas. When he married Hannah Hainsworth at Leeds All Saints on 24 December 1866, his marriage certificate records his father’s name as “Herod Hallas”. And in 1870 he named his eldest son Herod. Although by no means a common name, a glance at the GRO indexes shows it did appear occasionally, along with its alternative forms of Herodius and the feminine Herodia. The fact Henry gave his son this unusual name seems to indicate a measure of affection for the man who brought him up. Finally, at the time of the 1871 census Herod, son William and nephew Charles were boarding in the Leeds home of Henry.

So, whether or not there is a DNA link, he is still a major figure in my family tree. And for me this brings home the fact that there is more to family, and family history research, than DNA links alone!

Herod and Ann had nine other children: Ellen (born April 1851), Louisa (born January 1853), Harriet (born November 1854), Mary (born May 1858), William (born 1860), Eliza (born April 1862), Rose (born 1864), Violet (born 1866) and James (born 1871).

The family moved frequently, presumably due to Herod’s work as a coal miner. They are recorded at various locations in the area, many within walking distance of where I live. These included Mirfield, Battyeford, Hopton, Hartshead, Roberttown, White Lee and Batley.

Outside of work Herod had a keen interest in quoits, arranging and taking part in park challenge games especially around local Feast times. This game was particularly popular with miners and mining communities in Victorian times, with the metal rings being made of waste metal from mine forges. Challenge matches were also a way to raise funds, for example for sick and injured miners.

Herod died age 52, at Cross Bank, Batley as a result of asthma and bronchitis, which presumably owed something to his mining occupation. Working in cramped, filthy, air-polluted, damp, sometimes wet conditions from an early age, this was a hazardous and unhealthy occupation. The conditions and physical exertion led to chronic muscular-skeletal problems and back pain as well as rheumatism and joint inflammation. Most colliers had lung associated problems, with many becoming asthmatic whilst still relatively young. So Herod’s cause of death, from a lung-related illness, is unsurprising.

Ironically Herod’s date of death occurred on 5 January 1878, a day we associate with the Christmas period, falling before 12th night. And in the Western Christian tradition the 6 January is the Epiphany, marking the visit of the Magi to the infant Jesus in Bethlehem. This brings us once more to the King Herod connection, at Herod Jennings’ death as well as his baptism.

This is what Matthew’s gospel says about those events at the first Christmas:

Then Herod summoned the wise men to see him privately. He asked them the exact date on which the star had appeared, and sent them to Bethlehem. ‘Go find out all about the child,’ he said ‘and when you have found him, let me know, so that I too may go and do him homage.’  Having listened to what the king had to say, they set out. And there in front of them was the star they had seen rising; it went forward and halted over the place where the child was. The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage. Then, opening their treasures, they offered him gifts of gold and frankincense and myrrh. But they were warned in a dream not to go back to Herod, and returned to their own country by a different way. 

After they had left, the Angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother with you, and escape into Egypt, and stay there until I tell you, because Herod intends to search for the child and do away with him.’ So Joseph got up and, taking the child and his mother with him, left that night for Egypt, where he stayed until the death of Herod……Herod was furious when he realised he had been outwitted by the wise men, and in Bethlehem and its surrounding district he had all the male children killed who were two years old or under, reckoning by the date he had been careful to ask the wise men”.[4]

Herod was buried in Batley Cemetery on 7 January 1878.

I have a great deal of affection for Herod, whether or not there is a direct family blood-tie. The fact he took on one, possibly two children when he married Ann; and they in turn acknowledged him as a father, which speaks volumes for him. I can relate to the location links. And I can totally sympathise with his asthma suffering.

This is my final family history blog post of 2015, and an apt one given the time of year. Thanks ever so much for reading them. As someone new to blogging your support, encouragement and feedback has meant so much over the past eight months.

Merry Christmas everyone – wishing you all peace, health and happiness for 2016!

Sources:

[1] Shrapnel and Shelletta: Baby Names and their Links to War, Remembrance and Commemoration | PastToPresentGenealogy https://pasttopresentgenealogy.wordpress.com/2015/11/04/shrapnel-and-shelletta-baby-names-and-their-links-to-war-remembrance-and-commemoration/
[2] Herod the Great was responsible for trying to elicit the three wise men to reveal the  whereabouts of Jesus and, when this failed, subsequently ordering the killing of all infant boys under the age two and under, the so-called “Massacre of the Innocents”. His son, Herod Antipas, had John the Baptist killed.
[3] It was not uncommon for working-class people to have wedding ceremonies on Christmas Day. It was, after all, a holiday so they had time off work.
[4] The Jerusalem Bible, Popular Edition 1974 – Matthew 2: 7-17

WW1 Remembrance in Verse: “In Memoriam” and “Roll of Honour” Newspaper Columns

This is the last of my three blog posts in this period of Remembrance. It focuses on the WW1 period.

Batley War Memorial

Batley War Memorial

As the Great War progressed and the anniversaries of the Fallen came and went, the local newspaper “In Memoriam” and, later, dedicated “Roll of Honour” columns were increasingly filled with moving tributes to lost husbands, sons, fathers, brothers and fiancées. Although less frequent in late 1915 and throughout 1916, this phenomenon became particularly notable from 1917 onwards and endured in the years beyond the end of the conflict.

Many were recurrent standard verses, or variations on standard themes: grief; absence; young lives cut short; a mother’s pain; religious sentiments; Remembrance; doing one’s duty; sacrifice; wooden crosses; graves overseas far from home, or no known grave; not being present in their loved one’s dying moments; occasionally the difficulty of seeing others return; and even reproach for those who caused the war.

Although not war poetry, they are powerful representations of family grief and loss which echo across the ages.

My mother’s brother died in Aden whilst on National Service in 1955. These family tributes from another era are the ones which, in all my St Mary’s War Memorial research, left the greatest impression on her, resonating with her emotions 60 years later.

These “In Memoriam” and “Roll of Honour” notices provide an accessible window into this aspect of the War, the emotions of those left behind. They are also a continuing legacy for family historians. They can provide service details, place and even circumstances of death, names and addresses of family members (including married sisters) and details of fiancées all of which can aid research.

Here is a selection from the local Batley newspapers[1].

Remembrance 1

Remembrance 2

Remembrance 3

Remembrance 4

Remembrance 5

Remembrance 6

Remembrance 7

Remembrance 8

Sources:

  • Batley News – various dates
  • Batley War Memorial photo by Jane Roberts

[1] These are not confined to those servicemen on the St Mary’s War Memorial

Pte Jesse Hill, 6th (Service) Battalion, The King’s Own (Yorkshire Light Infantry): 13 November 1895 to 19 September 1915. Never Forgotten

I’m hoping to travel to Ypres Reservoir Cemetery again soon. I’ve been several times over the past few years. But this will be a particularly poignant visit. It will mark 100 years since the death of my great grandad’s youngest brother Jesse Hill, killed in action in WW1.

Jesse was the son of Joseph Hill and his second wife Mary Ann Simpson. He was born on 13 November 1895 at Rouse Mill Lane, Soothill and grew up in the family’s home on Spurr Street, just across the road from Batley railway station and all the grand cloth selling houses which lined Station Road.

An extremely popular boy, he attended Mill Lane Council School where he was a prominent member of both the school cricket and football team.

After leaving school he joined the finishing department at Messrs Wrigley and Parker’s Greenhill Mills minutes down the road from his home. This was one of the many mills upon which Batley’s fortunes were built upon.

Whilst Jesse was in the early stages of his working life older brother Charlie enlisted in the Army. Jesse therefore had direct contact with a serving soldier and first-hand accounts of military life.

When war was declared on 4 August 1914 the persuasiveness of the recruiting sergeant’s triple-pronged seduction techniques of a general appeal to patriotism, the more specific exhortation of defence of your country and women-folk from the barbaric Germans and the desperate desire to avoid accusations of shirking duty and the accompanying dreaded white feather of cowardice kindled a response in Jesse.

Swept along with a tide of emotion and the fear of missing out on adventure because, after all, it would be over quickly, Jesse was one of those young men who in their thousands gathered in the Dewsbury recruiting office and recruiting offices the length and breadth of the Kingdom to take the King’s Shilling. Jesse even added a year to his age in order to ensure he would be accepted. And with a cursory medical and a few swift pen strokes on 7 August 1914 Jesse was in the Army for the duration, duly assigned to the newly formed 6th (Service) Battalion, The King’s Own (Yorkshire Light Infantry), (KOYLI).

Pte Jesse Hill, 11598, 6th Bn The King's Own (Yorkshire Light Infantry) Pte Jesse Hill, 11578, 6th Bn The King’s Own (Yorkshire Light Infantry)

From Pontefract the Battalion moved initially to Woking and then in November 1914 to Witley Camp, Surrey one of the many temporary army training camps flung up in those early months of the war. In February 1915 they moved to Aldershot for their final preparations prior to deployment overseas.

It was whilst at Aldershot and with embarkation for France and the Front Line looming that Jesse wrote his will. He used the standard Army Form designed specifically for the purpose. The harsh reality that he may never return may have struck home by filling in this one basic form. His will, dated 17 March 1915, was witnessed by two Birstall men, Thomas Kelly and John W Learoyd. He named his now married half-sister Nellie Armstrong, daughter of Mary Ann Simpson, as Executor.

The will stated that in the event of his death and following discharge of debts and funeral expenses, everything was to go to his sister Martha, a testimony to the closeness of Jesse and his youngest sister.

On 20 May 1915 an advance party from the Battalion were sent from Aldershot to Southampton in preparation for departure to France. On 21 May 1915 the main body of men split into two groups and, accompanied by music played by the band of the 8th Devon Regiment, marched to the railway station at Aldershot ready for departure to Folkestone. By 11pm that night they arrived in Folkestone where they embarked on a cross channel steamer and, after a calm crossing, arrived in Boulogne in the early hours of 22 May. From there they marched the two miles to Ostrohove Camp where they remained for just one night before moving up the line and into Belgium by the end of the month.

Belgium was the sector which was the focus of sustained fighting at this point of the war. Only a month earlier the first gas attack on the Western Front, perpetrated by the Germans, took place initiating the 2nd Battle of Ypres. 2nd Ypres ended on 25 May pushing the Allies back, compressing the Salient and bringing the Front Line closer to Allied held Ypres. Reinforcements were urgently needed, and it was to this “hot spot” that the 6th KOYLI and Jesse Hill were sent.

This is where they remained for the next few months, undergoing the rotational routine of trench warfare. Typically most men spent five days in the frontline, five in reserve, five back at the frontline and finally five in reserve. However, this was not fixed because, if circumstances demanded it, they could spend anything between four and eight days in the frontline trenches. While some men were in the front fire trenches, others would occupy the support lines, ready to provide reinforcement when hard-pressed in an attack or a raid. Finally the battalion was removed from the frontline trenches and taken to the rear areas, a process known as relief and carried out at the dead of night via the communication trenches. But even when in reserve trenches they were kept busy and still at risk, undertaking sentry duty and providing digging, wiring and ration parties.

This became Jesse’s daily routine in the areas around Ypres, Vlamertinghe, Hooge, Sanctuary Wood areas, frequently negotiating the Menin Road and Hellfire Corner to get from Ypres to the frontline trenches.

During these months he had a couple of narrow escapes. On one occasion he and four others were buried by shell wreckage; on another time a “motor char-a-banc” in which he was travelling overturned and Jesse sustained what were described as comparatively slight injuries.

On the evening of 15 September 1915 it was the 6th KOYLI’s turn to have another spell in the trenches leaving Ypres through the Menin Gate, up the Menin Road and into the frontline. It appears that Jesse was in “A” Company in H16, H17, S17, H16A and H15A trenches.

The Area Around the The area around the 1915 “H” Sector Trenches, taken on one of my earlier visits to Belgium

It was all fairly standard stuff. During the relief, always a dangerous time, the Battalion lost a Machine Gun Sergeant and four men just after arrival in H14 to a large shell. On the 16 September 1915 the diary notes continuous shelling from their own guns behind the lines, as they were trying an experimental shell. The German reply was not vigorous. All in all the 16 September was a fairly quiet night, with 60 more men coming up from base as the Battalion had been allocated far too much work and were having to carry their own rations. 17 September followed a similar pattern. Shelling increased from both sides on 18 September and six men from “B” Company were killed as a result, but overall once again the night was described as “peaceful comparatively”.

Friday 19 September dawned with heavy bombardment from the Allied guns at 4.50am. These rounds fell short of the German Lines and gradually became shorter and shorter until they were raining rapidly on the British held trenches, mainly around H18 and H19. However, because the telephone was out and the Forward Observation Officer had been killed, the Officer Commanding in the trenches could not report back to the guns. Shells were now hitting H18, H17A, the bombing post at H18A and H19 and casualties sustained – both dead and wounded.

19 September is the day that official records, both CWGC and his Army Death Certificate, state Jesse died. If so, he was killed by this so-called friendly fire.

However, there is a small question mark. On the first anniversary of his death in September 1916 an “In Memoriam” notice appeared in the local newspapers. This indicates that the family believed his death occurred on 20 September.

In Memoriam Notice from In Memoriam Notice from “The Dewsbury District News” of 30 September 1916

The Unit War Diary for 20 September notes that at 4.55am High Explosives from Hill 60 landed at Charing Cross killing six men.

Pte Healey wrote to Jesse’s family and the details appeared in the local papers in mid-October. The newspaper article puts it bluntly as follows: 

“A companion named Private Healey wrote to the relatives a few days ago informing them that Private Hill met his death suddenly, both legs and part of his body being blown off, and an official intimation confirms the sad news”.

So, although official records state Jesse’s death took place on 19 September, it may conceivably have been 20 September.

CWGC records show that after the war Jesse’s body was recovered in June 1919. The trench map reference appears to relate to the Ypres area.  I initially believed he may have been buried in what was known Ypres Reservoir Middle Cemetery, (also called “Prison Cemetery No.2” and “Middle Prison Cemetery”), which was located near the prison and reservoir. It was used in August and September 1915, and rarely afterwards. It contained the graves of 107 soldiers from the United Kingdom, 41 of which were from the 6th KOYLI.  However a further analysis of CWGC records appears to discount this theory. After the War the graves from Middle Prison Cemetery, other small burial grounds around Ypres and graves from the Salient battlefields were brought together in one cemetery, Ypres Reservoir. This is Jesse’s final resting place.

Jesse Hill's Headstone - Ypres Reservoir Cemetery Jesse Hill’s Headstone – Ypres Reservoir Cemetery

Jesse was awarded the awarded the 1914-15 Star, Victory Medal and British War Medal. He is remembered on the Batley War Memorial and the Soothill Upper War Memorial at St Paul’s, Hanging Heaton.  The UK, Army Registers of Soldiers’ Effects show following his death that the Army owed his sister, Martha, as next of kin, £1 13s 3d and a £3 10s war gratuity.  

Jesse Hill Batley War Memorial Batley War Memorial Inscription – Jesse’s name, along wit the name of his nephew Percy

Sources:

  • Ancestry.co.uk – British Army WWI Medal Rolls Index Cards, 1914-1920 Army Registers of Soldiers’ Effects, 1901-1929: http://home.ancestry.co.uk/
  • “Batley News” – 9 October 1915
  • Birth Certificate
  • CWGC: http://www.cwgc.org/
  • Death Certificate
  • “Dewsbury District News” – 16 October 1915 and 30 September 1916
  • FindMyPast – Census information, Soldiers Died in the Great War: http://www.cwgc.org/
  • Gov.UK Website – Find a Soldier’s Will: https://www.gov.uk/probate-search
  • The National Archives – Unit War Diary, 43 Infantry Brigade: 6 Battalion King’s Own Yorkshire Light Infantry. WO 95/1906/1: http://www.nationalarchives.gov.uk/
  • “War Register and Records of War Service 1914-1920 Urban District of Soothill Upper” – Rev W E Cleworth MA
  • Photos of Jesse Hill, “H” sector trenches, headstone and Batley War  Memorial inscription – my own

Copyright

© Jane Roberts and PastToPresentGenealogy, 2015. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Jane Roberts and PastToPresentGenealogy with appropriate and specific direction to the original content.

Parish Registers: Brick Wall Breakers and Mystery Creators

I can immerse myself for hours in Parish Registers, tracking my ancestors and their communities. They can often lead to research breakthroughs. Conversely they can result in further knotty puzzles. Other than the normal but frustrating non-appearance in a register, or the ones containing multiple difficult to untangle options, here is a brief selection from my family tree.

Brick wall

Brick Wall Breakers
1) The baptism on 7 March 1779 at All Saints, Batley for Benjamin Rynder. This is the brother of my 5x great grandmother, Sarah, and his entry is in a Dade style register. So not only does it provide his birth date, his parent’s names and residence and father’s occupation, it also provides his grandparent’s names. It makes tracing the family back a whole lot easier. It also helps with linking to similarly Dade-style recorded siblings and cousins. Sarah’s baptism in 1777 does not contain this level of detail. Maternal Line

2)  All Hallows Kirkburton Burial Register gave a cause of death for my 4x great grandfather George’s sister, Esther Hallas. The entry on 13 July 1817 states a cause of death: “Killed by Lightning”. This entry led to further research breakthroughs feeding into Esther’s story, my first blog post.[1] Maternal Line

3) Robert Hudson, the brother of my 4x great grandfather David. His St Michael’s East Ardsley burial entry of 1 November 1831 gives a cause of death “Hung himself in the Coal Pit Cabin”. In following this up I unearthed a rather unsavoury tale which I will return to in the autumn. Maternal Line

4) The burial of George Hallas, my 4x great grandfather, solved the mystery of his father. I had, until this point, a number of possible options. George died aged 69. Nevertheless his burial entry on 12 May 1864 in the Mirfield St Mary’s burial register provided his father’s name, Amos. This information enabled me to go back two further generations. Maternal Line

5) This could easily have fallen into the “Mystery Creator” category. According to his birth certificate John Callaghan, my grandfather, was born on 16 June 1895. However, the transcript of the County Mayo Kilmovee baptism[2] register states his baptism took place on 30 May 1895 in Glan Chapel. One possible explanation is the family could not get to Castlebar to register the birth within the prescribed time-limits, so were creative with his date of birth to avoid a fine. He used to claim he had two birthdays – so this corroborates the tale. Maternal Line

Mystery Creators
6) My great grandmother’s first daughter was born in 1893 out of wedlock. The Parish Register of St Mary of the Angels, Batley has a bizarre entry which indicates otherwise. According to this daughter’s baptismal entry my great grandmother was married to Charles Regan. I have traced no record of this “phantom” marriage, or of Charles Regan. My great grandmother’s eventual Registry Office 1897 marriage certificate indicates she was a spinster. So was Charles her daughter’s real father? Paternal Line (I have anonymised this as it is comparatively recent).

7) The mystifying John Loftus. Another one from Ireland, this time from the County Mayo Kilbeagh Parish baptisms. The entry clearly indicates the baptism on 3 October 1869 of a son, John (Joannes), to John Loftus and Ann Barrett. John and Ann are my 2x great grandparents. I have been unable to trace a birth certificate for their son John. What I have discovered is the birth certificate for a daughter, Ellen, born on 30 September 1869. So have I a missing child of John Loftus and Ann Barrett, or is entry a red herring? Paternal Line

8) Sushanna Hill, my 4x great grandfather’s sister has a perplexing baptism entry in the wonderful Dade-style Sherburn in Elmet Parish Register. Usually Dade Registers are an absolute genealogical god-send. This one has led to a brick wall. Sushanna is the first-born child of Francis and Sarah Hill, so the Dade entry provides a wealth of family history information. The entry for Sushanna reads:

“1st Daughter of Francis of Sherburn, taylor. Son of Francis of Sherburn, wheel carpenter by Esther his wife, daughter of John Simpson of Brayton, yeoman. Mother – Sarah, daughter of Philip Gibson of Little Fenton, farmer, by Sushanna his wife daughter of [blank]. Born Monday 29th August 1785 and baptised the same day”.

I cannot find concrete evidence to support Francis’ parentage as recorded in the entry. As a result I have been unable to trace this line any further back. I have a suspicion that it is a false lead. I think I do know Francis’ parentage. This is one of the nuts I am hoping genealogical DNA tests will ultimately crack. Paternal Line

9) William Hill’s baptism at St Mary’s, Whitkirk on 14 July 1816 is another strange one. William is the brother of my 3x great grandfather. Joseph. According to the Parish Register he is the illegitimate son of Grace Pennington. No mention of “Hill” in the entry whatsoever. In fact Grace Pennington married Francis Hill by licence in that Parish in September 1811. There is however a footnote at the bottom of the page as follows:

“It was discovered when this child was brought to church September 1st having been privately baptized July 14th that this was an erroneous entry, Grace Pennington being lawfully married, and that the entry should have been William son of Francis & Grace Hill, Halton, Butcher. Signed this second of September 1816”

Signatories were the vicar and “Francis Hill, the father of the said child”. I would love to know the story behind this error and its subsequent discovery.[3] Paternal Line

10) My 4x great grandmother Zilla(h)[4] Rhodes, baptised at All Saints, Batley on 29 September 1780. The Dade Register does not help as she is described as a bastard. Neither are there any details provided of her mother Sarah’s parentage. From further entries in the register it appears Sarah went onto have another illegitimate daughter, Mary, in 1784. There are also possibly a further two illegitimate daughters in the 1790s. In turn Zillah had three, possibly four, illegitimate children. So far I have been unable to trace any further details, including through using Poor Law or Bastardy records, because of the paucity of surviving material. But to have so many illegitimate children does seem a tad unusual. Maternal line

Confused

Image from Pixabay.com

There are many other examples, but this is my starter for ten. 

Sources:

  • All Hallows, Kirkburton – Burials
  • All Saints, Batley – Baptisms
  • All Saints, Sherburn in Elmet – Baptisms
  • National Library of Ireland Catholic Parish Registers – Kilbeagh Parish baptisms, Microfilm 04224 / 17 http://registers.nli.ie/
  • Pixabay.com: https://pixabay.com/
  • St Mary of the Angels, Batley – Baptisms
  • St Mary’s, Mirfield – Burials
  • St Mary’s, Whitkirk – Baptisms
  • St Michael’s, East Ardsley – Burials
  • Transcript of the Kilmovee Baptisms from the former East Mayo.org website

[1] See my first blog post, “Death by Lightning”
[2] This is too late a date for the National Library of Ireland Parish Registers website. Some time ago there was a fantastic East Mayo website which had transcripts of the parish registers. Sadly this has long since gone. But it can be found using the Internet Archive Wayback Machine
[3] William and Francis feature in my blog post entitled “Attempted Murder in Halton? The Perverse Joy of Old Newspapers”
[4] Syllah in the baptism entry

Copyright

© Jane Roberts and PastToPresentGenealogy, 2015. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Jane Roberts and PastToPresentGenealogy with appropriate and specific direction to the original content.

Attempted Murder in Halton? The Peverse Joy of Old Newspapers

I make no apologies to returning to newspapers again. They are a fantastic family history resource. This is another fabulous FindmyPast newspaper find[1] which relates to my family. It concerns my 4x great grandfather Francis Hill and his son William. Without newspapers I would have struggled to discover this story.

Francis Hill was born in Sherburn in Elmet in 1789. In 1811 he married Grace Pennington, from Halton in the parish of Whitkirk. This is where they settled and raised their family. By the late winter of 1841/2 William, aged around 27, was the couple’s eldest son.

It is the unpleasant confrontation between father and son which the newspapers sensationally reported. The only witness to the events that dark February night was Grace. It appears the whole affair may have remained hidden if it had not come to the attention of the vicar of Whitkirk, Reverend Martineau, who passed the information on to the appropriate authorities. Thank goodness for Reverend Martineau, I say! Though I doubt that sentiment was shared by my ancestors. 

Contradictory statements were given by father and son as to the cause of the quarrel. William, an unmarried coal miner, claimed he arrived home on the night of 16 February 1842 at about 11.30pm to find his father the worse for liquor, eating some bacon and bread with a pocket knife. Francis, a labourer, had been unemployed for some time and William remonstrated with him for dissipating his money in such a manner. On the other hand Francis claims William came home in an intoxicated state and he chastised his son for arriving home at such an hour and in that condition.

William’s account was during the course of the argument he struck his father with, what the reports described as “a violent blow”. This knocked Francis off his chair and onto the floor. Francis got up and William was about to hit him again when he slipped and fell onto the knife which his father was still holding. The blade plunged into William’s left side resulting in the protrusion of a portion of his intestines.

Pocket Knife

William’s account, provided the following day, corresponds in most details with the one given by his mother. She stated her son struck his father, knocking him out of the chair. He was about to continue the assault when Francis, in self-defence, struck out with his knife penetrating the left side of William’s stomach, just below his heart.

This sounds more credible than the tale William told about slipping and falling onto a knife which his father had, rather improbably, retained hold of during the attack.

The statement of Mr Nunneley, the surgeon who attended William, concurs with Grace. He said it was impossible that falling onto the knife could have caused the wound. It was caused by a blow. The surgeon was doubtful whether William would ever recover.

Amusingly to 21st century readers Francis, who would have been aged 52 at the time, was described by the newspapers as “an old man”. He was remanded to prison to await the result of his son’s injury, charged with stabbing William in so serious a manner as to endanger his life.

He remained there for around a month. Not until 29 March 1842 was William recovered sufficiently to appear in front of the West Riding Magistrates. He refused to press charges against his father who was therefore discharged from custody.

William survived the injury and he married in April 1843. He continued to work as a coal miner.

So although not overjoyed at this unedifying depiction of my ancestors, I am thankful for the controversy because of the details it adds to my family history.

Sources:

[1] As OCR is not always the most accurate I also searched on the British Newspaper Archive site. Although I am not a subscriber, you can identify the paper and page number and then go back to FindMyPast armed with the newspaper details to check it out. Even this did not find all the results, including crucially the outcome of the case. I read through the papers to fill in the gaps.

Copyright

© Jane Roberts and PastToPresentGenealogy, 2015. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Jane Roberts and PastToPresentGenealogy with appropriate and specific direction to the original content.

Removal Orders and Child-Stealing Chimney Sweeps: How Newspapers Demolished a Brick Wall – Part 2

In a blog post last month I mentioned that newspapers have offered up some promising articles which may relate to my 5x great grandfather, chimney sweep Stephen Burnett.[1] This all follows on from a newspaper report of a removal order challenge in 1830 which revealed his name and the fact that he plied his trade in the early 1770s in the Stockton-on-Tees area of County Durham.  Details of this removal order leading to my discovery of his identity are in Part 1, posted in July 2015.

Covering the period 1776-1780, these latest newspaper extracts all offer further research clues for Stephen Burnett which I will follow up once I can arrange a visit to Durham Record Office.

The initial two articles are in the “General Hue and Cry” section of the “Newcastle Courant” in August 1776.[2]  A reward of one guinea is offered for the apprehension of Margaret Brown and Stephen Burnett. She is described as a 22-23 year old, middle-sized, good-looking woman with a scar on her forehead apparently caused by a burn or scald. She frequently travelled the country in the company of a chimney sweep named Stephen Burnett. The notice states Stephen rescued Margaret from the Constable of Stockton-on-Tees. At the time of her escape she was wearing a flowered cotton gown, a black cotton coat, a black beaver hat and a striped petticoat. Margaret is accused of imposing on the unwary by telling fortunes. The name, trade and operational area of her co-accused correspond with that of my 5x great grandfather Stephen Burnett and perhaps provide another indication of character.

The next mention of Stephen is in two editions of the “Newcastle Chronicle” in March 1778. The 21 March 1778 edition has a cryptic paragraph which states:

“Last week one Burnett, a strolling chimney-sweeper, was detected at Stockton with a boy about 12 years old, who had been stolen from his parents at Newcastle some time ago. What a pity it is that peace officers do not exert their authority in examining and bringing to justice all such delinquents”

The following week the newspaper followed up the story.[3] They learned the original article was aimed at Stephen Burnett, a chimney sweep from Bishopwearmouth, near Sunderland. He also rented, and occasionally resided at, a house in Stockton.

Taking offence at the allegations, the slur on his character and the “opprobrious epitaph of delinquent” Stephen also placed an advert in the same paper. He strongly refuted this slanderous paragraph designed to prejudice his character. He stated that he could produce testimonials that he and his boys had the honour of being employed be some of the greatest personages in the North East. He offered a reward of one guinea to anyone who discovered those responsible for writing and sending the libellous article. This was no small sum of money, equivalent to the buying power of six days craftsmen wages in the building trade.[4]

During this period the issue of the plight of children employed as sweeps was starting to gain traction. The advert and reward demonstrate the strength of Stephen’s feelings about the allegations. He went on the offensive to publicly deny them in an attempt to clear any associated stain on his name and reputation which might impact on his business and possibly his ability to recruit climbing boys in future.

One slight concern to me is the statement contained within the advert that no other person named Burnett employed as a chimney sweep had been in Stockton for upwards of six years past. My 5x great grandfather was there as a chimney sweep at the start of the 1770s with his illegitimate son Robert being born on the road to Darlington at a place called Long Newton in around 1771. But the similarities in name which is by no means common, the location and occupation all seem to point to there being a family connection even if it is not the same man. And at the end of the day the date question-mark is only marginal, the dates are not set in stone and are open to interpretation. I do believe this, in all probability, to be my ancestor.

The final snippet is from the “Newcastle Courant” of 25 March 1780 with an advert posted by Stephen Burnett, Sunderland chimney sweep, seeking the whereabouts of two boys he had hired as chimney sweepers. The lads had deserted from their servitude on Sunday 12 March 1780. The first, Peter Evens, was aged around 15 years old and had been hired for a year; the younger of the two absconders, William Wilson, was Stephen’s bound servant (ie apprentice).  Aged around 12, he measured 4ft tall. William’s height is indicative that small, under-nourished children were ideally suited to climbing the narrow chimney flues.[5]  Stephen once again offered a one guinea reward and all reasonable expenses for the runaways’ apprehension, and also offered a warning of prosecution to anyone else who employed the lads.

An eighteenth century drawing of some chimney sweeps. They were seen as one of the earliest cases of occupational cancer, as observed in 1770 by Percival Pott. Source: National Cancer Institute from Wikimedia Commons: https://visualsonline.cancer.gov/details.cfm?imageid=2106

An eighteenth century drawing of some chimney sweeps. They were seen as one of the earliest cases of occupational cancer, as observed in 1770 by Percival Pott. Source: National Cancer Institute from Wikimedia Commons: https://visualsonline.cancer.gov/details.cfm?imageid=2106

I must admit to a certain amount of discomfort that my 5x great grandfather was a master sweep and was also implicated in stealing children for those ends. Parish authorities apprenticed poor children to chimney sweeps as climbing boys; impoverished parents sold their children to master sweeps even into the nineteenth century. But there are also tales of chimney sweeps stealing children.  One of the most well-known surrounds the son, or in some versions nephew, of Elizabeth Montagu.[6]  He was kidnapped, feared dead, only to return to the home of Elizabeth some years later in the employ of a sweep engaged to clean the chimneys. Thereafter, until her death in 1800, she hosted a breakfast annually on 1 May for young chimney sweeps.

Another philanthropist with a concern for chimney sweeps was London merchant Jonas Hanway. From the 1760s onwards he was an early campaigner in the efforts to improve the working lot of sweeps’ apprentices. As a result of his crusade the 1788 Chimney Sweep Act was passed specifying a minimum age of eight for apprentice sweeps. This, however, was not enforced with children, boys as well as girls, as young as four continuing to be engaged in the business.

The cruelty of masters to their climbing boys was notorious. Physical punishment was widespread. Tales of small children being forced to climb chimneys by sticking pins into their feet or lighting straw behind them were commonplace. The children led a brutal existence, working in filthy, dark, frightening, dangerous conditions by day, with no guarantee of washing facilities after, and sleeping on sacks of soot by night.

In 1817 a House of Commons Report on boy chimney sweeps looking at their conditions between 1788 and 1817 found that:

“It is in evidence that they are stolen from their parents, and inveigled out of workhouses; that in order to conquer the natural repugnance of the infants to ascend the narrow and dangerous chimneys, to clean which their labour is required, blows are used; that  pins are forced into their feet by the boy that follows them up the chimney, in order to compel them to ascend it; and that lighted straw has been applied for that purpose; that the children are subject to sores and bruises, and wounds and burns on their thighs, knees and elbows”;

And:

“…. a sweep might be shut up in a flue for six hours and expected to carry bags of soot weighing up to 30lbs. Many suffered ‘deformity of the spine, legs and arms’ or contracted testicular cancer”[7]

So the thought that an ancestor of mine was involved in this business is the most disquieting thing I have found in my family history research to date.  As a result of this, the words of William Blake’s poem, written around the time Stephen was operating, have taken on greater meaning.

“When my mother died I was very young,
And my father sold me while yet my tongue
Could scarcely cry weep weep weep weep.
So your chimneys I sweep and in soot I sleep.”[8]

Sources:

[1] These were discovered via FindMyPast and the British Newspaper Archive. As the OCR for FindMyPast newspapers is not the most accurate, I did the Stephen Burnett search on the British Newspaper Archive site too. Although I am not a subscriber, you can identify the paper and page number and then go back to FindMyPast armed with the newspaper details to check it out.
[2] 17 and 24 August 1776
[3] “Newcastle Chronicle” 28 March 1778
[4] Using The National Archives Currency Converter, 1780/2005 buying power comparison
[5] A check on FindMyPast and Ancestry.co.uk TNA IR1 series  of Apprentice Duty Registers 1709-1811 reveals no mention of Stephen Burnett. The Duty was a levy on apprentice premiums, but this levy was exempt for masters taking on charity and Poor Law apprentices.
[6] The veracity of the tale is open to question http://onelondonone.blogspot.co.uk/2011/05/mrs-montagu-and-chimney-sweeps.html
[7] Report from the Committee of the honourable the House of Commons on the Employment of Boys in Sweeping of Chimneys – 1817
[8] “The Chimney-Sweeper” – William Blake, “Songs of Innocence” 1789

Copyright

© Jane Roberts and PastToPresentGenealogy, 2015. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Jane Roberts and PastToPresentGenealogy with appropriate and specific direction to the original content.

Genetic Genealogy: it’s all in the Hill (DNA) – Part 3, No Silver Bullet

This is the third in my series of posts about my genetic genealogy journey. I ended my last post at the waiting game phase, all kits on their way. Things have progressed and I thought it helpful to provide an update.

I have included the information below of the various test stages to give some indication as to the variability of posting/processing times:

Test Type Posted Arrived Lab Processing Starts Anticipated Result Date Result Arrived
Ancestry autosomal (mum) 27 June 3 July 7 July 6-8 weeks 13 July
Ancestry autosomal (dad) 27 June 15 July 18 July 6-8 weeks
FTDNA Family Finder (me) 29 June 11 July including lab processing stage 5-19 August
FTDNA Y-DNA 37 (dad) 29 June 13 July including lab processing stage 23 Sept – 7 October
FTDNA mtFull Sequence 29 June 13 July including lab processing stage 26 August – 9 September

There is a lengthy delay in the anticipated result date of the FTDNA Y-DNA test. Hopefully this is a good sign, due to its popularity and hence the number of testers.

But the thing I found must perplexing was the difference in timescales for mum and dad’s Ancestry tests. These were both posted the same day from England to Dublin. The results for mum’s test came through significantly ahead of schedule, in fact even before dad’s vial of spit got there.

I really did suspect his was lost in the post but, when I asked, Ancestry said it allows 20 working days before a test is designated such.

More amazingly the FTDNA tests posted a couple of days after dad’s Ancestry one, and destined for Texas, arrived before his Ancestry test.

But dad’s test did finally reach its destination. So the moral of the story, which seems to be the DNA theme,  is do not give up hope and do not assume tests posted on the same day will arrive at roughly the same time! And one final thing to watch out for, there can be a delay between the test actions being annotated on the site and the email notification reaching you.

Mum’s Ancestry results came in on 13 July, a mere 17 days after posting. I have now had a quick preliminary look at them and these are my initial findings.

First thing to say is the site is easy to navigate and a pleasing mix of charts, tables and expandable “?” Boxes. It is all very intuitive and clear.

In terms of ethnicity there are no surprises. My mum has an English mother and Irish father. Her ethnicity results show 63% Great Britain, 34% Ireland. Of the four trace regions, Ancestry state “it is possible that these regions appear by chance and are not actually part of your genetic ethnicity”. So on this basis I am not claiming any tentative Armada, possibly false in any case, ancestry.

Mum's Ancestry DNA Test Ethnicity Breakdown

Mum’s Ancestry DNA Test Ethnicity Breakdown

The results correspond with all my research to date (going back to the early 17th century on mum’s maternal line). It is good to have general confirmation of my research. But this is more an interesting coffee-table talking point rather than anything more substantive.

Then onto the meaty stuff – the DNA matches. The upfront view is mum has 44 4th cousins or closer and one shared ancestor hint. The latter is like the Ancestry tree shaky leaves.

I excitedly went to the “View all DNA matches” button and immediately felt overwhelmed, but thrilled, to see 57 pages of them, with around 50 entries per page. These are split into relationship ranges and confidence levels. The 4th cousin box refers to possible 4th – 6th cousins range and this is the first batch of matches listed in mum’s case, as this is the closest identified relationship.

Mum naturally has a significantly larger distant cousin category, with a possible range of 5th– 8th cousins. This is the remaining 56 and a bit pages.

Ancestry assign the following “confidence” ratings to the matches: “Extremely High”, “Very High”, “High”, “Good” and “Moderate”.

At this point it may be worth mentioning that ISOGG has a useful piece explaining the Ancestry confidence scores and their realism. It may be that the percentages for sharing a common ancestor are set too high[1]. There is also the caveat that the “AncestryDNA database is 99% American, and it is not yet known if these ranges will apply in the same way to other populations”.

Enthused I spent an afternoon ploughing through the first page of matches, only to become increasingly frustrated. This page included all 44 4th cousin matches. Six of these had “extremely high” confidence markings and the remainder “very high”. There were also two “very high” and four “high” distant cousins on this page.

Clicking onto the individual matches brings you to the next level. There is a “Pedigree and Surnames” tab which identifies all the surnames associated with the match’s tree. Helpfully shared surnames are pinpointed at the start, so this cuts out trawling through a whole list of surnames to pick out the ones in common. There is also the tree section on the right hand side of the page.

A second tab entitled “maps and locations” has a summary column as well as a map with coloured indicators identifying your family tree locations (blue) and those of the DNA match (mustard). Any shared locations are immediately recognisable, as the pointer for these is green.

A word of caution though – the maps are not entirely accurate. I uploaded my tree via a Family Historian GEDCOM file. The Ancestry programme has some fundamental discrepancies because my descriptors do not accord exactly with the Ancestry format. For example some of my Yorkshire ancestors are placed in the Isle of Man, Kent and the North East. I have corrected this.

Of less importance, but useful to know, is that if a vague location descriptor is attached, such as England or Ireland, the pointer will appear in the middle of the country. Or some may have assigned a county level rather than place-specific location. For example I have seen several matches with County Mayo as a location, (including a couple on my tree), but no further detail as to where in Mayo. So do not take the pointers at face value.

Worth using is the “Note” box. I am entering brief details about the DNA match’s tree and any obvious connections. It is also helping me keep track of the reviewed matches.

Example of Ancestry DNA relationship/confidence levels and my notes

Example of Ancestry DNA relationship/confidence levels and my notes

However my initial enthusiasm soon evaporated as it began to feel more like an exercise in futility. Of the 44 4th cousin matches six have private trees, although some of these do have public trees elsewhere on Ancestry; 11 have no tree; and five have less than ten people in their tree. Possibly some of these are individuals trying to find their DNA roots. Though this means straightaway a significant proportion are rendered relatively meaningless for my DNA purposes, at least for the immediate future.

When I first embarked on this journey I did wonder about linking my hitherto private tree to the test. I have for several years steered clear of putting my tree in the public domain, for privacy/copying reasons, having had my fingers burned years ago when I had a public Genes Reunited tree. It was a horrid experience and that copied information is still out there on a website.  It is not something I ever wish to repeat. So I get perfectly why some trees are private. Others may, for personal family sensitivities, decide against a public tree. It is after all an individual decision.

However in the end I decided to do a reduced, skeleton-form tree specifically for DNA test purposes. My reasoning for doing this is  having a private tree might cause people to by-pass me; it might be of assistance to other potential matches and facilitate contact in the interest of a shared goal; it could eliminate protracted fishing-questions; and it hopefully will  minimise the risk of wholesale copying, my big fear.

Anyway, back to the DNA results. Of the remainder of mum’s matches with trees of more than ten individuals, a couple are of peripheral interest and I may in due course make contact. At least though there is something concrete to base any contact with the tree-owners on. For the other matches on this first page there is no obvious connection.

I will go through the remaining 56 pages of matches over the coming months. But I will prioritise my search focusing first on those with larger, accessible trees.  I will also make more judicious use of the location/surname search filters as this will indicate common data  even in private trees, although in the latter cases just at the top level. And hopefully, as I become more familiar with what the site has to offer, my frustration will decrease.

And I have not entirely given up hope. My mum’s shared ancestor hint is a distant cousin match with a “good” confidence rating. This appears on page four of the matches. There is a tree attached. And, from this, the match is at 6th cousin level. It does not break down any brick walls for me, but it is a start.

So, in summary, I am finding that genetic genealogy is no silver bullet to break through brick walls. It is more of a long game and another tool in the genealogy box. Hopefully DNA match success rates for me will improve as more and more people, especially from England and Ireland[2], sign up. I am even considering doing the test myself.

But the bottom line is you are still reliant on people linking a meaningful tree to their DNA test; or those with private trees responding to messages; and those trees being accurate. 

Sources:

[1] http://www.isogg.org/wiki/Identical_by_descent
[2] Only available here at the start of 2015 http://blogs.ancestry.com/ancestry/2015/01/29/ancestrydna-now-available-in-the-united-kingdom-and-ireland/

My County Mayo Family and the National Library of Ireland Catholic Parish Registers Website

8 July saw the launch of the National Library of Ireland’s (NLI) Catholic Parish Registers website[1].  As with any new launch patience was important in the early hours.  Heavy traffic did slow the system down initially. However, I eventually managed to connect with the website that evening.

I have now spent a few very satisfying hours looking for the records for my County Mayo ancestors.  These are my early thoughts.

  • Obvious really, but you do need to have an idea where your ancestors were from, and from there the Catholic parish. This does not necessarily correspond to the Civil Parish. It also pays to be aware of adjacent parishes and also any parish boundary changes. The NLI Parish Registers website provides a helpful link[2] to help identify the appropriate parish and there are other websites and books[3] which perform similar functions.  In cases where you are unsure of the location of your ancestors Griffiths Valuation and surname distribution patterns[4] may provide clues. But if like me you have ancestors called Murphy, the use of these can be limited. Fortunately I know the area of East Mayo from which most of my ancestors hailed although a couple are proving elusive.
  • There are limitations in terms of date coverage. The registers start from the 1740s/50s in some areas of Ireland and generally end in around 1880, although there are some exceptions to this cut-off point. Registers in County Mayo tend to start later. The County Mayo parishes I am interested in illustrate this. Kilbeagh baptisms range from 1855-1881, marriages 1845-1866 and a different marriage set on a separate film for 1855-1881; Kilmovee has 1854-1881 and 1855-1881 (not the same entries) baptisms, with marriages 1824-1848 and 1854-1880; Knock baptisms range from 1868-1881 and marriages from 1875-1881. So not a great deal of coverage in terms of years to follow a family generationally, and the baptisms and marriages timeframes do not correspond exactly. Relating this to one branch of my family, my grandpa, John Callaghan, was born in 1895 in Carrowbeg near Kilkelly, County Mayo. His parents Michael Callaghan and Mary Murphy were married in 1883 and his eldest sibling was born in 1884. None of these events fall within the dates of the Kilmovee registers. I can follow his mother’s family (she was born in around 1856), from Sonvolaun, in the Kilmovee registers. But his father was born in around 1848 and possibly came from Shanveghera Townland (Knock), for which there is no coverage for the relevant period. So the registers have been of limited help here[5].
  • There are 56 parishes across Ireland which are not covered – fortunately this does not affect the parishes of my ancestors which all feature to some extent, although maybe perhaps not for the years I would want. Ballycroy in County Mayo is an example where there is no coverage.
  • The registers cover mainly baptisms and marriages. So if you are seeking burials you are probably going to be out of luck. This is the case for all the known Catholic parishes of my ancestors. In my quick scan of County Mayo I only found Kilfian, Killasser and Kilmoremoy (which also falls into Sligo) had burials.
  • Christian names are in Latin. Can be a bit daunting at first but there are websites which help with this.[6]
  • The names in the registers are not searchable by keyword. So it is old-fashioned page by page trawl through the scanned microfilmed document, although you can narrow the date parameters if necessary. To be honest I love looking through the complete register. It gives me more of a feel for the community in which my ancestors lived. I also have an indication as to surname spelling variations. It also means I am not reliant on someone else and their possible omissions and errors in transcribing or indexing. You can fast track the process if you have Ancestry[7] access using their “Ireland, Selection of Catholic Baptisms 1742-1881”,   “Ireland, Selection of Catholic Marriages and Banns 1742-1884” and “Ireland, Selection of Catholic Parish Deaths 1756-1881”. Be warned though the Latin name issue can create problems if you do use this method. A search for my paternal great grandfather Patrick Cassidy under is Anglicised name does not come up on this Ancestry search. But he can be found under “Patritius Cassidy.” So consider wildcard searches. 
    National Library of Ireland, Catholic Parish of Kilbeagh Baptisms 1 Jan 1855-16 Jan 1881, Microfilm 04224 / 17 - 5 April 1868 Patrick Cassidy baptism

    National Library of Ireland, Catholic Parish of Kilbeagh Baptisms 1 Jan 1855-16 Jan 1881, Microfilm 04224 / 17 – 5 April 1868 Patrick Cassidy baptism

  • I love the fact that for baptisms mother’s maiden names and sponsors (godparents) are included in the registers. These can provide further family connection pointers.
  • One of the Kilbeagh Marriage Registers[8] provided an “impedimenta” column providing additional information such as degrees of relationship, so again useful follow up clues.
  • Finally it does help to know the history behind the records to explain why things are the way they are. In this respect I find “Irish Church Records” edited by James G Ryan a useful, clear-written reference.

Yes, in common with other similar projects there are some pages where writing is faint and difficult to read. One page I looked at in Kilbeagh[9] had what looked like a leaf, but was probably a giant ink-splodge, obliterating part of the page.  Not great if that is the page you are interested in.

But I am overjoyed that such a fantastic, free genealogy resource is now available for those with Irish Catholic ancestry. And the site is one to which I shall return frequently as I try to find out more about my County Mayo roots, including my pre-famine Gavan and Knavesy (and its numerous variants)[10] ancestors, for whom I have still to identify origins.

Finally, to date the identified County Mayo surnames relevant to my direct-line ancestry are:

  • Cassidy
  • Loftus
  • Barrett
  • Maye
  • Callaghan
  • Murphy
  • Horaho
  • Gavan
  • Knavesy

Sources:

National Library of Ireland Catholic Parish Registers: http://www.nli.ie/en/parish-register.aspx and http://registers.nli.ie/

[1]http://registers.nli.ie/
[2] http://www.swilson.info/ – love the soundex search
[3] The Irish Times website http://www.irishtimes.com/ancestor/placenames/   and “Tracing your Irish Ancestors” – John Grenham
[4] See the Irish Times website surname distribution feature http://www.irishtimes.com/ancestor/surname/
[5] Some time ago there was a fantastic East Mayo website which had transcripts of the parish registers from parishes within the area, including the later Kilmovee baptisms and marriages. This has long since gone. But it was a great help with my early Kilmovee searches. Thank goodness for the Internet Archive Wayback Machine!
[6] I use http://www.from-ireland.net/irish-names/latin-names-in-english/ and http://comp.uark.edu/~mreynold/recint7.htm   and http://homepages.rootsweb.ancestry.com/~oel/latingivennames.html For a general guide to Latin words in Irish Catholic Parish Registers I use http://www.irish-genealogy-toolkit.com/latin-irish-parish-registers.html
[7] http://home.ancestry.co.uk/
[8] Kilbeagh Marriages Microfilm 04224 / 16
[9] Kilbeagh Marriages March 1859 Microfilm 04224 / 15
[10] Includes Knafesy, Kneafsey, Kneafsy, Nacey, Nasey, Neacy, Neafsey and Neasy to name but a few