Tag Archives: Ghosts

Oakwell Hall Tales

Grade I Listed Oakwell Hall is a glorious Elizabethan-built former Manor House in the heart of West Yorkshire. Located in a 110-acre country park in Birstall, the building stands relatively unchanged since the 17th century. For this reason it is often used as a setting for period dramas ranging from Gunpowder and Gentleman Jack to Anne Boleyn and Wuthering Heights.

It has a fascinating, and sometimes quite macabre history, too. It includes outrageously scheming owners, an eccentric huntsman, English Civil War and Brontë links, capped off by the sudden deaths of the two men responsible for preventing its removal to America. And of course no self-respecting Elizabethan hall would be complete without a resident ghost.

In this blog post I’ll introduce you to some of these characters and tales.

Oakwell Hall

In medieval times Oakwell was a small farming community, with its own fields grouped around the settlement. It is unimaginatively named Oakwell, because the surrounding oak woodland contained a well. Sources indicate a timber framed house stood there in 1310, with this then being replaced by a larger timber framed building. There is also evidence of a moat.

The Batt family is the one most associated with Oakwell Hall, with the manor being purchased from the Piggott family in the mid-1560s by Halifax-born Henry Batt. He was a well-connected and ruthlessly ambitious Elizabethan business man. Linked to the Waterhouse family of Shibden Hall through his marriage to Margaret Waterhouse, he also acted as a receiver of rents for another powerful local landowning family, the Saviles of Thornhill.

Through this network of connections, Henry amassed enough wealth to purchase not only Oakwell, but Heaton and Heckmondwike Manors too.1 But in clawing his way to the gentry classes, he was not averse to the occasional dastardly deeds to boost his income and influence.

Variously described as ‘unprincipled and avaracious’, ‘a sacrilegious vagabond’, and nicknamed ‘the dilapidator’, he stands charged with many underhand activities.

One particularly sordid, and complicated, crime he stands accused of is the Machiavellian role he played in a plot to seize the infant heiress of a Liversedge landholding family, the Rayners, following the sudden death of her father William in August 1550. He was puppet-master in the plot, playing off the two-month-old’s great-uncle Marmaduke Rayner against Sir John Neville of Liversedge Hall, in their respective schemes to make her their ward, and to gain control of the Rayner lands and wealth. He took bribes from both parties, and directed their actions. In the midst of it all, William Rayner’s widow lost her husband, child and home.

He is also reputed to have taken advantage of the religious turmoil of the time to steal the great bell from Birstall parish church, melting it down to benefit his coffers.

Another accusation levelled against him was tearing down the vicarage in Birstall churchyard, and making off with the stones.

He is also supposed to have appropriated for his own purposes a sum of money designated to provide schooling for poor children of Birstall. Perhaps the £5 annual support his great grandson John Batt was listed as giving in the 1640s for a free school in Birstall was partial reparation for this. It is a strong possibility for, after Henry’s death, an inquisition at Elland found him guilty of the crime and his heirs ordered to make amends by way of a fine and an annual endowment.

Henry’s son John Batt had an equally sordid reputation, described as a ‘base fellow’ because of his scurrilous deeds. In a tale of ‘like father, like son’ he stands accused of the destruction of a cottage in order to use the stones. Or was it more a case of the father and son tales being conflated? Because other sources claim it was John who continued where his father left off, blackening his name for ever, by shamelessly taking the hauled-down vicarage stones to build a house on his own land. Perhaps it was these stones which were partly used in the building of Oakwell Hall, erected for John Batt in 1583. That year is etched on the date stone, along with the initials JB. The building is said to incorporate some of the earlier wooden structure.

I will not describe Oakwell Hall as this is well-documented elsewhere, including by Historic England here, and the West Yorkshire Archive Service here. Substantial remodelling did take place even in the early years, but by the late 17th century this work petered out.


Oakwell Hall, main door by Stephen Craven with the initials and date inscribed. Perhaps a latter addition, as a much-eroded date appears to be originally inscribed in the stone beneath
Creative Commons Attribution-Share Alike 2.0 Generic

Following the death of John Batt in July 1607, the hall passed to his son Robert.2 A rector at Newton Tony in Wiltshire, he was an absentee Lord of the Manor, leasing out the hall to his Waterhouse relatives. He died in February 1617, leaving a young family. His eldest son and heir John was still a minor, being baptised at Newton Tony in 1606. He only took up his inheritance in 1631, age 25.

Arguably, under his tenure the hall reached its zenith. More remodelling of the hall took place, with the star of the show being an elaborate new ceiling in the Great Hall – a masterpiece sadly destroyed when a chimney came down in a storm in 1883.

The flamboyant new Lord of the Manor mingled easily with the gentry, the Batts now their equals rather than the new kids on the upper-class block.

But these were tumultuous times and, with the country descending into Civil War, John Batt tied his flag firmly to the Royalist mast, serving as a Captain in the regiment of his friend Sir William Savile of Thornhill Hall. The latest Batt Lord of the Manor was also accused of unprincipled behaviour. In 1642, he presented King Charles I with £100, which was said to be part of the wealth stolen by his great-grandfather Henry. John Batt’s allegiance to the cause of Charles I would ultimately come at a bigger price.

On 30 June 1643, the Civil War literally crossed the threshold of Oakwell Hall. That day, a mile away at Adwalton Moor, 4,000 Parliamentarians headed by Lord Fairfax and his son Sir Thomas Fairfax, clashed in a three-hour battle with a 10,000-strong Royalist force headed by the Earl of Newcastle. Suffering 500 casualties, the bloodied and defeated Parliamentarians fled the battlefield, passing down Warrens Lane (now Warren Lane), adjacent to Oakwell Hall, earning it the gruesome nickname ‘Bloody Lane’.

Knowing it to be a Royalist household, some Parliamentarian soldiers burst through the doors seeking revenge on Captain John Batt. Some reports of this event say an unnamed royalist soldier in the house evaded capture by secreting himself in a hidden cupboard in the gallery. Others claim John Batt was there, but escaped up a chimney. Others say he was absent. Whatever the circumstances, he was not caught. However, his terrified wife was at home. Having recently given birth, she was confined in the Hall with her nurse. The nurse’s fear was so great she fled to Pontefract with the baby, remaining there until safety was assured. For a while it was, with the victory at the Battle of Adwalton Moor securing the north for the Royalists for the remainder of 1643.

But the Royalists’ luck did not hold. In August 1644, John Batt had no choice but to render allegiance to Lord Fairfax, the Parliamentarian General of the North. With the Parliamentarians victorious, he was forced to pay a heavy financial penalty for his support of King Charles I. The gloriously named Committee for the Compounding With Delinquents imposed on him a fine of £364, a tenth of the value of his estate. The family never financially recovered.

John Batt, along with three of his sons, set sail for America in an attempt to recoup some of the family losses. It proved a failure. According to Dugdale’s Visitation to Yorkshire, John’s eldest son died whilst sailing home from Virginia. From the same source it appears John Batt perished in 1652.

His son William succeeded him at Oakwell Hall, but died in 1673, reportedly heavily in debt.

We now come to arguably the longest-known resident of Oakwell Hall, William’s son Captain William Batt. Baptised at Birstall St Peter’s on 11 January 1659, he is the famous Oakwell Hall ghost. No lesser person than Elizabeth Gaskell wrote about him in The Life of Charlotte Brontë, describing him as the ‘reprobate proprietor’. She said:

Captain Batt was believed to be far away; his family was at Oakwell; when in the dusk, one winter evening, he came stalking along the lane, and through the hall, and up the stairs, into his own room, where he vanished. He had been killed in a duel in London that very same afternoon of December 9th, 1684.3

The lane Elizabeth Gaskell refers to is Battle of Adwalton Moor’s ‘Bloody Lane’, or Warrens Lane, and she asserted the walk was haunted by the ghost of Captain Batt. Note though that the route of this lane is not the same today, as the building of the railway line in 1900 resulted in it being diverted, as is illustrated in the two Ordnance Survey (OS) maps, below.

On the evening of 9 December 1684, his family, including widowed mother Elizabeth, were sitting by the fireside when William made his dramatic entrance. He never uttered a word to them as he walked through the Great Hall, past them, up the staircase, along the gallery, and to a chamber at the far end where he vanished. But they all recognised him. The only evidence he left of his presence was a bloody footprint in the bed chamber from where he vanished. The room in question is now known as the Painted Chamber. The macabre twist came when they realised what had happened to him that very day.

Snippets of the events were recorded by a local roving nonconformist minister and gossipy diarist, the Rev. Oliver Heywood. In his famous vellum book, which contained a register of various baptism, marriage and burial events, he noted in the burials section:

398 Mr Bat: in sport. 16844

Another publication of the Rev. Heywood’s varied documents has a further notation of the burial containing more details. No year is indicated but the entry is clearly referring to the death of William Batt:

Mr. Bat of Okewell a young man slain by Mr. Gream at Barne near London buried at Burstall Dec. 305

Other sources indicate the duel was the result of a debt, possibly related to gambling. Some say he had been in the Black Swan Inn, Holborn, that day, where he had borrowed money.

His body was brought home from London and his burial is recorded in the parish register of Birstall St Peter’s, taking place on 30 December 1684 – matching what was indicated in the Rev. Heywood’s notes.

In Victorian times, antiquarians, Brontë aficionados, and newspaper journalists seeking headline-making copy, visited the Hall and were regaled with the tale of the ghost of William Batt and his bloody footprint. It is said for decades after his death it was impossible to remove the stain, until a concoction of Hudson’s Soap or Brooke’s Monkey Brand did the trick.

Or did it? For even in the late 19th century the housekeeper was telling visitors it could still be seen…though she wouldn’t show it to them saying it was hidden underneath the carpet! And 20th century reports continued to circulate attesting to its existence, explaining it appeared and disappeared. One wag in the 1880s did say the footprint had nothing to do with Captain Batt and was more likely to be as a result of soldiers entering the Hall in the aftermath of the Battle of Adwalton Moor. Most Haunted filmed there in 2015 and said evidence of ghostly activity was present.

The last man to own the Hall with the Batt surname was John Batt, son of the William Batt who died in 1673. John died childless in 1707. The Hall was divided and went to distant relatives. In 1747 the bulk of the estate, including the Hall, was sold to solicitor Benjamin Fearnley.

Keen on blood sports, he perhaps is best remembered for the gravestone and epitaph he prepared for his huntsman Amos Street, well before the man’s death on 3 August 1777. Amos was buried in Birstall churchyard and the inscription, with its sting in the tale for the reader, went:

This is to the memory of Old Amos,
Who was when alive for hunting famous,
But now his chases are all o’er,
And here he’s earth’s of years four score,
Upon this stone he’s often sat,
And tryed to read his epitaph,
And thou who does so at this moment,
Shall ere long somewhere ly dormant.6

Birstall St Peter’s Churchyard – Photo by Jane Roberts

Fearnley borrowed heavily to purchase Oakwell Hall, and when he died his family were forced to sell it in 1789. From then on it was owned by a series of absentee landlords who rented it out. This, plus the financial difficulties of the last Batt owners, meant no substantial changes were made to Oakwell Hall from the mid-17th century, which is why it is such a wonderfully preserved example of a manor house from that period.

And it is in this absentee landlord phase that the event occurred which triggered the reason why the building is internationally famous today.

In the 19th century a series of tenants ran boarding schools for boys and girls. In the 1841 census, Hannah Cockhill and her daughters ran a girls’ school from the Hall. The Nussey family and the Cockhills were related, and Charlotte Brontë visited the school with her great friend Ellen. It clearly made a huge impression on her. In 1849 her second novel ‘Shirley’ was published. The novel’s Fieldhead, ancestral home of the eponymous orphaned heiress Shirley Keeldar, was based on Oakwell Hall. Charlotte described it in detail in the novel. One passage read:

If Fieldhead had few other merits as a building, it might at least be termed picturesque. Its regular architecture, and gray and mossy colouring communicated by time, gave it a just claim to this epithet. The old latticed windows, the stone porch, the walls, the roof, the chimney-stacks, were rich in crayon touches and sepia lights and shades. The trees behind were fine, bold, and spreading; the cedar on the lawn in front was grand; and the granite urns on the garden wall, the fretted arch of the gateway, were, for an artist, as the very desire of the eye.7

And elsewhere:

This was neither a grand nor a comfortable house; within as without it was antique, rambling, and incommodious.8

Elizabeth Gaskell in The Life of Charlotte Brontë, said of the Hall:

It stands in a rough-looking pasture-field, about a quarter of a mile from the high road. It is but that distance from the busy whirr of the steam-engines employed in the woollen mills of Birstall; and if you walk to it from Birstall Station about meal-time, you encounter strings of mill-hands, blue with woollen dye and cranching in hungry haste over the cinder-paths bordering the high road. Turning off from this to the right, you ascend through an old pasture-field, and enter a short by-road, called the “Bloody Lane” ….From the “Bloody Lane,” overshadowed by trees, you come into the rough-looking field in which Oakwell Hall is situated. It is known in the neighbourhood to be the place described as “Field Head,” Shirley’s residence. The enclosure in front, half court, half garden; the panelled hall, with the gallery opening into the bed-chambers running round; the barbarous peach-coloured drawing-room; the bright look-out through the garden-door upon the grassy lawns and terraces behind, where the soft-hued pigeons still love to coo and strut in the sun, — are all described in “Shirley.”9

Oakwell Hall, with the original Warrens (or Bloody) Lane to the left as you look. The lane was re-routed with the building of a railway line, in 1900. It was also re-named Warren Lane – Photo by Jane Roberts

The appearance of Oakwell Hall in a Brontë novel has subsequently acted as a magnet for Brontë aficionados worldwide.

Skip forward to the mid-1920’s for my final tale in my quick canter through the history of Oakwell Hall. Owned at this stage by absentee landlords Ray and Fitzroy Estates, rumours abounded that at best the interiors were about to be stripped by antiques dealers; or at worst the entire hall was on the verge of being dismantled, bricks, wooden interior panels the lot, and sold to covetous Americans, who would transport to the United States to be rebuilt there.

This resulted in a huge outcry and the launch of a public appeal to raise the money necessary to purchase Oakwell Hall to ensure it was saved for the nation. By September 1927, donations – much contributed from admirers of the Brontë sisters – amounted to around £800.10 But this well short of the £3,000 required to purchase it, even given the owners’ intimation that they would contribute £500 to the public subscription fund if the Hall was bought.

But £3,000 was the tip of the financial iceberg. Additional money would be required to put the building into a good state of repair, and then maintain it going forward. The campaign organisers were beginning to despair the money would be raised, especially given the difficult economic conditions.

But in September 1927, two Harrogate resident philanthropists, both leading figures in the wool trade, came to the rescue. Batley-born Sir Henry Norman Rae (better known as Sir Norman Rae), who was a former pupil at Batley Grammar School, and at one time Liberal MP for Shipley, joined forces with his friend, Halifax-born John Earl Sharman. They would be prepared to buy the Hall and save this important historical building with its famous literary links for the nation. Over the next few months a deal was thrashed out.

The deal saving the Hall from American relic seekers was announced on 3 January 1928, with the contract to be signed the following day. In an offer estimated to be worth between £4,000 to £5,000, Sir Norman Rae and John Sharman would purchase the Hall, put it into a proper state of repair, lay out the grounds, and provide suitable period furnishings for the interior, then hand it over to Birstall Urban District Council. In return, Birstall Urban District Council would act as custodians for the Hall which was to be maintained as a typical Yorkshire Manor House with domestic furniture illustrative of the 17th, 18th and 19th centuries; allow reasonable public access; and see that the buildings and grounds were kept in good order going forward. The donations received to save the Hall was diverted to form part of the ongoing maintenance fund.

Some of the more unusual conditions attached to the deal included the forbidding of the sale or consumption of alcohol on the premises. Neither was private occupation of the Hall to be allowed, except by a caretaker. And, very wisely, the terms included a clause which stated the property could not be sold or mortgaged without permission from the Court.

But before 1928 ended, John Sharman and Sir Norman Rae would both be dead, in a matter of weeks of each other. In a strange coincidence, both had embarked on new romantic relationships.

On 8 November, at Marylebone Register Office, John Sharman married for a second time. His new bride was Miss Ada Burrows. Less than three weeks later, on 26 November 1928, he died honeymooning in Bournemouth.

Although not in the best of health and suffering from angina, Sir Norman Rae died suddenly on 31 December 1928. His death occurred whilst having tea at Westfield House (many older residents of Batley will remember it as the PDSA building on Healey Lane), the Batley home of his fiancée Elsie Taylor. The couple had only recently become engaged, his first wife having died in 1927. Elsie Taylor was a Batley Councillor, and the daughter of Joshua Taylor, one of the founding brothers of the renowned Batley textile firm of J., T., and J. Taylor. In 1932 she went on to become Batley’s first female Mayor.

Batley Council subsequently took over the running of Oakwell Hall. Now it is under the stewardship of Kirklees Council, who have the responsibility for preserving this unique piece of Yorkshire history for future generations.

I’ll conclude with the reason Sir Norman Rae put forward for stepping in to save the Hall. He asserted that the West Riding had not many such assets, and unless those that remained were cared for, the time would soon come when there was little or nothing worth preserving. Oh, that Kirklees Council, today’s custodians of many local Listed buildings, would take heed in respect not only Oakwell Hall but also their other Listed buildings in and around the Batley and Birstall area.


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Footnotes:
1. Some sources say Heckmondwike and Gomersal Manors.
2. I have based the Batt family tree on a number of sources including parish registers, probate records and Clay, J. W., Dugdale’s Visitation of Yorkshire, With Additions, Exeter: William Pollard & Co., 1893.
3. Gaskell, Elizabeth Cleghorn. The life of charlotte bronte:: … by E. C. Gaskell. Appleton, 1857. 
4. Heywood, Oliver, and J. Horsfall Turner. The Rev. Oliver Heywood, B.A., 1630-1702, His AUTOBIOGRAPHY, Diaries, Anecdote and Event Books: Illustrating the General and Family History of Yorkshire and Lancashire. 2. Vol. 2. Brighouse England: A.B. Bayes, 1882.
5. Heywood, Oliver, Thomas Dickenson, and J. Horsfall Turner. The Nonconformist REGISTER, Of Baptisms, Marriages, and Deaths: 1644-1702, 1702-1752, Generally Known as the Northowram Or Coley Register, but Comprehending Numerous Notices of Puritans And Anti-Puritans in Yorkshire, Lancashire, Cheshire, London, &c., with Lists OF Popish RECUSANTS, QUAKERS, & C. Brighouse: J.S. Jowett, printer ‘News Office’, 1881.
5. Batley Reporter and Guardian, 08 July 1876.
7. Brontë, Charlotte. Shirley (Penguin Classics). Penguin, 2011. 
8. Ibid.
9. Gaskell, Elizabeth Cleghorn. The life of charlotte bronte:: … by E. C. Gaskell. Appleton, 1857. 
10. Amounts vary from £600 to £1,000 depending on source. £800 is the figure quoted The Batley News, 5 January 1929, when Sir Norman Rae died. However the same paper on 7 January 1928 said the fund stood at £704 0s 4d. when the Hall was saved on 3 January 1928


Other Sources:
I have used a raft of sources in compiling this blog post. Some of the information in these multiple sources is conflicting, with hard evidence lost in the mists of time. I’ve tried to make sense of the information and weave it into a coherent narrative, but in doing so I have had to rely heavily on the validity of the stories told about the dastardly deeds of the Batts. In addition to the sources in the Footnotes, I have listed the some of the others used below. 

• Batley Reporter and Guardian, 01 May 1890, 10 October 1890, 30 July 1897, 21 February 1902, 21 June 1907 
• Censuses, Various.
• Clay, John William. Yorkshire Royalist Composition Papers of the Proceedings of the Committee for the Compounding With Delinquents During the Commonwealth Volume II. Yorkshire Archaeological Society, 1895
Country Life, 18 January 1990
• English Heritage Battlefield Report: Adwalton Moor 1643 https://historicengland.org.uk/content/docs/listing/battlefields/adwalton-moor/
Haigh, Malcolm H. The History of Batley 1800-1974, 1978.
•  Haigh, Malcolm. Batley Pride: More town tales. Batley: Malcolm H. Haigh, 2005. 
•  Halifax Evening Courier, 27 November 1928.
•  Huddersfield Daily Examiner, 4 January 1928.
• Kirklees Council. “Oakwell Hall.” Oakwell Hall | Kirklees Council. Accessed August 11, 2024. https://www.kirklees.gov.uk/beta/museums-and-galleries/oakwell-hall.aspx
•  Leeds Mercury, 28 September 1927, 15 October 1927, 04 January 1928.
•  Oakwell’s Colourful Past Revealed https://www.bbc.co.uk/bradford/content/articles/2009/04/06/oakwell_hall_2009_feature.shtml
• Parish Registers, Various.
•  Peel, Frank. Spen valley: Its past and present. Heckmondwike West Yorkshire: Senior and Co, 1893. 
•  Scatcherd, Norrison, The history of Morley, in the West Riding of Yorkshire; including a particular account of its old chapel. Morley: 1874.
The Brighouse News, 27 July 1895
The Battlefields Trust https://www.battlefieldstrust.com/resource-centre/civil-war/battleview.asp?BattleFieldId=4.
Yorkshire Post, 04 January 1928, 9 November 1928.

Fantastical Legends, Fables and Mythology from the Batley and Dewsbury Areas: Featuring the Countess of Sussex and the Killer Lion

As the nights draw in, and Halloween approaches, there are some intriguing folklore tales – indeed some very reminiscent of traditional childhood fairy tales – from the Batley and Dewsbury areas. Some are well-known; others less so. Here are a selection.


A well-known local legend is that of the ghost of Captain Batt at Oakwell Hall. No lesser person than Elizabeth Gaskell wrote about it in The Life of Charlotte Brontë.

She said of the Hall:

It stands in a rough-looking pasture-field, about a quarter of a mile from the high road. It is but that distance from the busy whirr of the steam-engines employed in the woollen mills of Birstall; and if you walk to it from Birstall Station about meal-time, you encounter strings of mill-hands, blue with woollen dye and cranching in hungry haste over the cinder-paths bordering the high road. Turning off from this to the right, you ascend through an old pasture-field, and enter a short by-road, called the “Bloody Lane” – a walk haunted by the ghost of a certain Captain Batt, the reprobate proprietor of an old hall close by, in the days of the Stuarts. From the “Bloody Lane,” overshadowed by trees, you come into the rough-looking field in which Oakwell Hall is situated. It is known in the neighbourhood to be the place described as “Field Head,” Shirley’s residence. The enclosure in front, half court, half garden; the panelled hall, with the gallery opening into the bed-chambers running round; the barbarous peach-coloured drawing-room; the bright look-out through the garden-door upon the grassy lawns and terraces behind, where the soft-hued pigeons still love to coo and strut in the sun, — are all described in “Shirley.”

Gaskell’s book goes on to describe the appearance of a bloody footprint in a bedchamber of Oakwell Hall. She reveals the story behind it, and its connection with the lane by which the Hall is approached.

Captain Batt was believed to be far away; his family was at Oakwell; when in the dusk, one winter evening, he came stalking along the lane, and through the hall, and up the stairs, into his own room, where he vanished. He had been killed in a duel in London that very same afternoon of December 9th, 1684.1

Oakwell Hall, with the original Warrens (or Bloody) Lane to the left as you look. The lane was re-routed with the building of a railway line, in 1900. It was also re-named Warren Lane – Photo by Jane Roberts

William Batt’s burial is recorded in the parish register of Birstall St Peter’s on 30 December 1684.2

Birstall St Peter’s Churchyard – Photo by Jane Roberts

A local roving non-conformist minister and gossipy diarist, the Rev. Oliver Heywood, gives more snippets of information about William Batt’s death. In his vellum book, which contained a register of various baptism, marriage and burial events, he noted in the burials section:

398 Mr Bat: in sport. 16843

Another publication of the Rev. Heywood’s varied documents has a further notation of the burial containing more details. No year is indicated but the entry is clearly referring to the death of William Batt:

Mr. Bat of Okewell a young man slain by Mr. Gream at Barne(t) near London buried at Burstall Dec. 304

Other sources indicate the duel was the result of a debt, possibly related to gambling.

And, although William Batt’s ghost has associations with ‘Bloody Lane,’ this footpath does not owe its name to him. ‘Bloody Lane,’ or Warrens Lane (now Warren Lane) to give it its proper name, earned its gruesome nickname as a result of the English Civil War Battle of Adwalton Moor of 30 June 1643. This was the likely route the defeated, fleeing Parliamentarian troops took to leave the battlefield.

Who knows whether the tale of William Batt’s spirit returning home is true? But it is as tale which has been passed down through the generations, and it is one still told today to Oakwell Hall visitors.


The 1662 publication Mirabilis Annus Secondus; or, the Second Year of Prodigies describes signs and apparitions seen in the Heavens (sky), Earth (land) and Waters in the months from April 1661 to June 1662. The section dealing with strange land-based sensations includes the following phenomenon from Batley from May 1662:

…at a Town called Batley in Yorkshire, about four miles from Wakefield, in the Ground of one Michael Dawson, about the Carr belonging to that Town, a man climbing up into an Oak-tree to cut boughs, perceived his clothes to be very much stained with Blood; and upon search, he found the under-side of the Oak-leaves to be all bloody, not only in that Tree, but in another also not far from it. Several of the Leaves of the said Trees were afterwards sent abroad to divers persons in the Country, who had a desire to see them, and the Blood was dried upon them, and they seemed as if they had been coloured and dyed therewith. This is a very certain truth, and attested by many eye-witnesses.5

The blood-like substance was possibly to be the result of a disease to the tree. But it caused a sensation back in 1662.


The next peculiar mythology centres around Batley Parish Church. It is described as follows:

On the eastern end of the outside of Batley Church, under the shade of the great eastern window, there is a not common tombstone; insomuch as on its centre there is a small brass plate, in size about eight inches by six, which once had upon it an inscription but can now only boast of a few unintelligible letters. The centre of this brass plate is worn hollow by a strange process. A tradition is current that any one who will put his hands upon this plate, and at the same time look up at the great coloured window – dedicated people say to the memory of a drunken woman – for five minutes he will not be able to take his hands off again. The appearance of the plate testifies to the popularity as well as the untruthfulness of this popular fit.6

Batley Parish Church – Photo by Jane Roberts

Unfortunately these old tombstones were cleared from the churchyard, and it is therefore no longer possible to identify the one attracting the attention of adventurous 19th century Batley townsfolk. I wonder if anyone knows who it belonged to?


Mystical stories would not be complete without a haunted house. And, according to turn of the twentieth century accounts, one existed at Dewsbury. Located on Wakefield Road, some of the building dated to the time of Cromwell. It was part of the estate of a Manor House, the gardens and grounds of which stretched towards the Old Bank. It was an area thick with vegetation, with beauty spots in the Hollin[g]royd and Caulms Woods areas. A subterranean passage connected the two houses. Sections of this tunnel were in existence as late as the latter part of the nineteenth century.

The Haunted House, Thornhill

According to legend, after the death of one particularly wicked (and unnamed) Lord of the Manor, he was unable to rest in peace. His midnight rambles terrified the local inhabitants, who were driven in fear to consult a local priest. This brave priest managed to communicate with the Lord’s troubled and troublesome spirit. The spirit agreed to retire and never return while Hollin[g]royd Wood grew green.7 I wonder if he is back now the wood is no more?

Ordnance Survey Map showing Hollin[g]royd Wood and Wakefield Road – Six-inch England and Wales, 1842-1952, Yorkshire Sheet 247, Surveyed: 1850 to 1851, Published: 1855 – National Library of Scotland, under the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC-BY-NC-SA) licence

Purlwell Hall, which stood in the Mount Pleasant area of Batley, was also the subject of a romantic legend. The events, which are vaguely referred to as taking part in the mid-eighteenth century, centred around a young lady. Some versions say she was an orphan noted for her beauty, goodness and intellect, who lived with her aunt and uncle at the Hall.8 Others say she was the fairest and sweetest of three daughters of the household.9

Purlwell Hall in Olden Times

Two men vied for her hand in marriage. One was honest but poor. The other a rich, handsome Captain. Unsurprisingly for those who follow fairy tales, the young lady fell in love with the poor suitor. But, as happens in these stories, her family rejected her choice. As a result they kept her locked away in the library – a small, square room in the hall. Here she was to stay until she changed her mind. But her love for the poor, honest man did not waver. He was ever in her thoughts as she gazed longingly out of the window, towards the hills to the south, clearly visible in the smokeless sky – this was obviously before Batley became famous as a mill town, full of chimneys belching out smoke!

Ordnance Survey Map showing Purlwell Hall – Six-inch England and Wales, 1842-1952, Yorkshire Sheet 232, Surveyed: 1847 to 1851, Published: 1854 – National Library of Scotland, under the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC-BY-NC-SA) licence

The heart-broken girl whiled away the time in her prison etching a verse in the pane of one of the windows, with the diamond from a ring. Some say the ring belonged to her mother. Other more romantic accounts say it was from a ring given to her by her forbidden love. If so, he was not quite as poor as the tale makes out.

There are a number versions of this verse, one of which read:

Come, gentle Muse, wont to divert
Corroding cares from anxious heart;
Adjust me now to bear the smart
Of a relenting angry heart.
What though no being I have on earth,
Though near the place that gave me birth,
And kindred less regard to pay
Than thy acquaintance of to-day;
Know what the best of men declare,
That they on earth but strangers are,
No matter it a few years hence
How fortunate did to thee dispense,
If – in a palace though hast dwelt
Or – in a cell of penury felt –
Ruled as a Prince – served as a slave,
Six feet of earth is all thou’lt have.
Hence give my thoughts a nobler theme
Since all the world is but a dream
Of short endurance.10

Although there are no clues as to the period of time this lovesick damsel was incarcerated, given the length of the verse she etched it was clearly not a mere matter of days.

But, as in all good fairy tales, there was a happy ending. The captain tired of his hopeless pursuit of a fair lady who would never love him. Her parents (or adopted parents depending on the version), realising how much in love she was with the humble and honest suitor, relented; and Miss Taylor (as one version calls her) finally became the wife of her true love.

Is this based on true events? Who knows. However, what does seem beyond doubt, is the engraving on the window pane. This is as testified to by independent witnesses in the latter part of the 19th century when the Hall underwent renovations.


The next legend concerns Dewsbury Minster’s famous Christmas Eve Devil’s Knell. The tenor bell rings out in funereal manner once for every year since the birth of Christ to the present year, with the last toll falling on the stroke of midnight. The tolling is said to keep the parish safe from devilish pranks for the coming year.

Dewsbury Minster Church of All Saints – Photo by Jane Roberts

There are various dates given for the commencement of this custom. Some say the 13th century, others the 14th or 16th. It appears, if these earlier dates were the case, the custom did lapse, for the ringing is recorded as definitely taking place from 1828.

One folk-lore journal, published in 1888, mentions this Christmas Eve bell-ringing at Dewsbury.11 It outlines the custom to toll the bells that night, stating this was an acknowledgment that the devil died when Jesus was born.

Elsewhere in the journal a curious tradition from Soothill is mentioned. It says that an unnamed master of an iron-foundry, in a fit of passion, threw a boy into one of his furnaces. The sentence passed on him was that he should build a yard all round an unspecified local church, and provide a bell for the steeple. The writer, who asks for more information about this incident, does not connect it, or bell, with Dewsbury Minster’s Devil’s Knell. Perhaps the omission is deliberate, in an attempt to tease out the truth. Because questions were being raised by some of the origins attributed to the Christmas Eve bell ringing.

These other stories linked with the origins of Dewsbury’s Devil’s Knell stated the tenor bell at Dewsbury Minster, Black Tom, was an expiatory gift from Sir Thomas de Soothill for the murder of a boy, whom he threw into the forge dam. Thomas de Soothill, who died in 1535, was a member of the Saville family and known locally as Black Tom, hence the name of the bell.12 There is therefore a clear similarity with the Soothill iron-foundry incident mentioned in the 1888 journal.

Christmas 1986 Folklore Stamp

Yet another version states the tradition began in 1434. A local knight, or Lord of the Manor depending on this version, flew into a rage after hearing a servant boy had failed to attend Church and threw him into a pond, where he drowned. As his deathbed penance, the knight donated the bell to Dewsbury Minster Church of All Saints, requesting it be tolled every Christmas Eve.13

An 1880 edition of the Dewsbury Reporter cast doubt on the Black Tom origins story.14 Essentially, they say there were no mention of any bells currently in the church, which were recast in 1875, existing in the Minster prior to 1725. They also asked for evidence of this murder incident, along with the timeline for Thomas de Soothill’s life, and the location of the supposed forge.

Whatever its beginnings, the Christmas Eve Devil’s Knell is tolled to this day. Here’s a link to a video by the bell-ringers at the Minster tolling the Christmas Eve Devil’s Knell, with their version of its origins


The final fantastical tale also involves a branch of the Savile family. This time the ones whose residences included Howley Hall. It is supposedly (though not conclusively) centred around Anne Villiers, daughter of the Earl of Anglesey, or Anne Sussex as she was subsequently known. She became the second wife of Sir Thomas Savile (1590-1659), whose titles, at this stage, included Viscount of Castlebar and Baron Savile of Pomfret. Anne and Thomas married at St Mary’s, Sunbury on Thames on 20 January 1641[2].15 He was made the 1st Earl of Sussex (in the third creation of this title) on 25 May 1644.

Howley Hall, as it was in its heyday, and the 19th century ruins

Lady Anne’s Well, which is reputedly named after the aforementioned Countess of Sussex, lay on the south-east side of Howley ruins, near to Soothill Wood where several springs flowed to furnish the well.

Ordnance Survey Map showing Howley Hall and Lady Ann[e]’s Well – Six-inch England and Wales, 1842-1952, Yorkshire Sheet 232, Surveyed: 1847 to 1851, Published: 1854 – National Library of Scotland, under the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC-BY-NC-SA) licence

Lady Anne, so rumour has it, liked to bathe in the waters of the well. The legend is that one day, whilst in the process of immersing herself in these cleansing waters, she was caught and devoured by a wild animal or animals – some go as far as to say it was a lion.16

The spot where her mangled remains were discovered became holy ground. The pure waters of the well were subsequently said to possess supernatural properties, and changed colours, with this miracle occurring annually at 6 o’clock on Palm Sunday morning. Hundreds of people converged on this site at the specified day and hour, brandishing twigs and switches to represent palms. By the mid-19th century the well bore an obliterated inscription, and had an iron basin, or ladle, attached to the stonework with a chain.

Even Elizabeth Gaskell in The Life of Charlotte Brontë covered the legend, but in her version it was another type of wild creature responsible for the killing. In her book, published in 1857, writing about Howley Hall, which now belonged to Lord Cardigan, she said:

Near to it is Lady Anne’s well; “Lady Anne,” according to tradition, having been worried and eaten by wolves as she sat at the well, to which the indigo-dyed factory people from Birstall and Batley woollen mills yet repair on Palm Sunday, when the waters possess remarkable medicinal efficacy; and it is still believed that they assume a strange variety of colours at six o’clock in the morning on that day.17

The supposed incident was even the subject of verses in later years, including:

‘Twas such a place, sequestered glade,
Where Lady Anne was lifeless laid;
While bathing there, as people say,
A lion seized her for his prey:
Her cor[p]se was made the wild beast’s food,
He ate her flesh, and drank her blood;
And now the spot is holy ground,
Where Lady Anne’s remains were found,
Hard by a well which bears her name,
A lasting tribute to her fame;
There youths and maidens often go
Their sympathetic love to show,
And mourn her fate, unhappy maid,
Who perished in the Sylvan shade.
Palm Sunday is the annual day
When lads and lasses wend their way
To this sad spot, there gather palms,
As employs of the fair one’s charms;
Homeward again they do return,
And water take in can or urn,
Which they suppose contains a charm
That will preserve them from all harm.18

In the late 1880s the area around the well was destroyed when the wood was bisected by the Great Northern Railway Line covering Dewsbury, Batley and onto Leeds via Beeston. This Beeston and Batley branch of the line opened in August 1890, and included a 732-yard long tunnel located near to the well, though the spring still existed for the use of residents living in nearby cottages. Yet the legend lived on.

Ordnance Survey Map showing Howley Hall Ruins and the Beeston/Batley Branch of the Great Northern Railway now running through Soothill Wood destroying Lady Anne’s Well – 25-inch England and Wales, 1841-1952, Yorkshire CCXXXII.12, Surveyed: 1889 to 1892, Published: 1894 – National Library of Scotland, under the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC-BY-NC-SA) licence

If true, you would expect this extraordinary event to be widely publicised, especially given it involved a member of the aristocracy. It is not. And, as with many other of these tales, it is decidedly vague with facts.

More than that, there are other fatal flaws to this lion-eating (or should that be a pack of wolves) tale. Not least is the one concerning the reputed victim of these voracious beasts. According to Cockayne’s Complete Peerage, Anne Villiers outlived her husband, Sir Thomas Savile. He died in circa 1659 (his will was proved on 8 October 1659). By the time Anne died in around 1670, she was the wife of Richard Pelson. Their daughter, Anne, went on to become the wife of James Tuchet, 5th Earl of Castlehaven. Furthermore, according to Cockayne, the former Anne Villiers died at St Giles’ in the Fields, London – some 200 miles away from any wild animals at the well.19 He certainly makes no reference to her being killed in a tragic accident involving wild animals.

There is also the issue around the type of creature responsible for the supposed mauling. Although there were reports of wolves living wild in Scotland up until the 18th century, it is generally accepted that wolves were extinct in England by the 15th century. As for wild lions, well the wealthy were known to keep them as part of menageries, including at nearby Nostell Priory. But as for an escaped killer lion prowling Soothill Woods in the 17th century, that seems the stuff of fantasy.

However, suppose it is not the 1st Earl of Sussex’s wife being referred to? The reports I’ve read either refer to Lady Anne or Lady Anne Sussex. Could it possibly therefore be the subsequent Countess of Sussex? James Savile, the son of Thomas Savile by Anne Villiers (the 1st Countess Sussex), who succeeded his father to the earldom, married Anne Wake. According to Cockayne’s Complete Peerage, after his death in 1671, when the earldom became extinct, she went on to marry Fairfax Overton. Looking at Marriage Bonds and Allegations, this marriage took place in around April 1674.20 According to Cockayne she died in 1680 – and again there is no mention of a dramatic death associated with her. There is also the same issue with the existence of wild animals.

There are other theories too about the well’s miraculous powers. These include rumours that the waters of the well had reputed holy properties even before this supposed incident, with inhabitants of the area visiting it from possibly as far back as pre-Norman times. Some sources point out that it was quite common for wells of pure water in solitary locations throughout the country in the early years of Christianity to be attributed with these holy and healing properties. As a result they became places of pilgrimage, visited and decorated on Holy Days like Ascension Day or, in this instance, Palm Sunday.

Due to the holy nature of the area, it is theorised that in the immediate neighbourhood a small chapel (Fieldkirk) existed in pre-Norman times, before the church in Batley was erected. There is even speculation about an annual Fair, Fieldkirk Fair, taking place either in the churchyard of this small chapel, or adjoining it. Norrison Scatcherd in his 1870s history of Morley mentions villagers returning from the annual Palm Sunday assemblage as saying they had been to Fieldcock Fair – which he quite reasonably suggests is a corruption of this old Fieldkirk Fair.21

This early Christian link, then, may have been the origins of the miraculous colour-changing well, not any killer animals devouring a bathing countess – the latter probably being invented to add spice to attract the Victorian generation. Nevertheless it is an interesting local legend.


As I said in the introduction, this is only a selection of folklore tales and mysterious happenings associated with the area. Many have a common thread: unspecified, or uncertain, dates; discrepancies about the names of central characters, most of whom are local gentry or aristocracy; there is even confused information, for example lions or wolves, orphan or daughter, iron foundry master or knight, ponds or forge furnaces.

But all these tales are part of the area’s history and would have been familiar to our ancestors living here, which is why they are worth preserving.

If you have any similar strange local anecdotes and legends associated with the Batley and Dewsbury areas do let me know.


With thanks to fellow AGRA Associate Joe Saunders who tipped me off about the mystery of the bloody oak leaves tale.


Postscript:
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Footnotes:
1. Gaskell, Elizabeth Cleghorn. The Life of CHARLOTTE Bronte, Author Of “Jane Eyre”, “Shirley”, “Villette”, Etc. Smith, Elder & Co, 1857;
2. Birstall St Peter’s parish Register, West Yorkshire Archive Service, Reference: WDP5/1/1/1;
3. Heywood, Oliver, and J. Horsfall Turner. The Rev. Oliver Heywood, B.A., 1630-1702, His AUTOBIOGRAPHY, Diaries, Anecdote and Event Books: Illustrating the General and Family History of Yorkshire and Lancashire. 2. Vol. 2. Brighouse England: A.B. Bayes, 1882;
4. Heywood, Oliver, Thomas Dickenson, and J. Horsfall Turner. The Nonconformist REGISTER, Of Baptisms, Marriages, and Deaths: 1644-1702, 1702-1752, Generally Known as the Northowram Or Coley Register, but Comprehending Numerous Notices of Puritans And Anti-Puritans in Yorkshire, Lancashire, Cheshire, London, &c., with Lists OF Popish RECUSANTS, QUAKERS, & C. Brighouse: J.S. Jowett, printer ‘News Office’, 1881;
5. Mirabilis Annus SECUNDUS, Or, the Second Year of Prodigies: Being a True and Impartial Collection of Many Strange Signes AND Apparitions, Which Have This Last Year Been Seen in the Heavens, and in the Earth, and in the Waters: Together with Many Remarkable Accidents and Judgements BEFALLING Divers Persons, According to the Most Exact Information That Could Be Procured from the Best Hands, and Now Published as a Warning to All MEN Speedily to Repent, and to Prepare to Meet the Lord, Who Gives Us These Signs of His Coming, 1662;
6.Yorkshire Folk-Lore Journal: With Notes Comical and Dialetic .. Bingley: Printed for the editor by T. Harrison, 1888;
7. Batley News, 24 May 1902;
8. Yorkshire Folk-Lore Journal: With Notes Comical and Dialetic .. Bingley: Printed for the editor by T. Harrison, 1888;
9. Batley Reporter and Guardian, 29 March 1901;
10. Ibid;
11. Yorkshire Folk-Lore Journal: With Notes Comical and Dialetic .. Bingley: Printed for the editor by T. Harrison, 1888;
12. Greenwood’s History, as quoted in the Dewsbury Reporter, 31 January 1880;
13. Yorkshire Post, 23 December 2015;
14. Dewsbury Reporter, 31 January 1880;
15. Parish Register, St Mary’s, Sunbury on Thames, London Metropolitan Archives, Ref: DRO/007/A/01/001;
16. Batley Reporter and Guardian, 3 July 1880;
17. Gaskell, Elizabeth Cleghorn. The Life of CHARLOTTE Bronte, Author Of “Jane Eyre”, “Shirley”, “Villette”, Etc. Smith, Elder & Co, 1857;
18. Dewsbury Chronicle and West Riding Advertiser, 9 July 1887
19. Cokayne, George E., ed. The Complete Peerage of England, Scotland, Ireland, Great Britain and the United Kingdom: EXTANT, Extinct or Dormant. By G.E.C. 7. Vol. 7. London: George Bell & Sons, 1896;
20. Fairfax Overton and Ann Conntesse Marriage Allegation, Parish – St Giles in the Field, London Metropolitan Archives, Ref: Ms 10091/28
21. Scatcherd, Norrison Cavendish. The History OF MORLEY, in the West Riding Of Yorkshire: Including a Particular Account of Its Old Chapel. Morley: S. Stead, 1874.

Other Sources:
• Baker, Margaret. Discovering Christmas Customs and Folklore: A Guide to Seasonal Rites. Princes Risborough, Bucks, UK: Shire Publications, 1992;
The Batley News and Birstall Guardian, 22 August 1885;
Batley Reporter and Guardian, 2 August 1890;
Dewsbury Chronicle and West Riding Advertiser, 10 July 1886;
• Green, Martin, and Martin Green. Curious Customs And Festivals: A Guide to Local Customs and Festivals throughout England and Wales. Newbury: Countryside Books, 2001;
The History of Wolves in the UK, https://wolves.live/the-history-of-wolves-in-the-uk/;